Rembrandt’s “late religious portraits” play with the idea of what makes a painting a portrait. They are based on real people contemporary and sometimes personal to Rembrandt but they are also meant to represent biblical figures. However, Rembrandt only includes small clues as to the biblical identity of the figures and maintains contemporary forms of identifications of the “models”. Therefore, Rembrandt’s “late religious portraits” are combination portraits of the person who is modeling and the biblical figure they are meant to represent. Their contemporary identity is connected to the identity they are performing. There are two ways that Rembrandt makes combination “late religious portraits”; the first is combining a contemporary archetype and and a religious symbol, the second is by using people whom he has personal connections with to combine their personal characteristic with those of a religious figure. …show more content…
However, they fit within a group, an archetype. Rembrandt combines that archetype with a known religious figure to create realism in the portraiture. An example of this is Christ Resurrected, 1661 that is thought to have use the model from Christ, 1648. The work Christ has recently adopted the name, in reality it is a simple character study of a young Jewish man in Rembrandt’s neighborhood. Rembrandt was able to see the attributes that have been used to represent Jesus in the young man and used that to create the dualistic “religious portrait”. Because Rembrandt used a real life model for Christ it gives the painting a humanistic and empathetic character as described by Wheelock in “Rembrandt’s Late Religious Portraits”. The archetype of the young Jewish man is synonymous to Christ according to Rembrandt. He uses the Jewish identity of Christ to create a combination portrait of contemporary young Jewish
Albrecht Durer-Saint Jerome in His Study: In this engraving done in 1514 Durer depicts Saint Jerome hard at work at a desk. He appears to be reading or inditing some document that is very engrossing. He does not seem to descry the lion or the canine that are near the foot of his desk. A skull is optically discerned on the left side of the engraving sitting on the window ledge facing the interior of the room. It appears as though there is an imaginary line from Saint Jerome’s head to the cross that culminates at the skull, it is believed that this designates the contrast between death and the Resurrection. The canine is a symbol of adhesion often depicted in Durer’s works, while the lion is a component of the iconography of Saint Jerome. This engraving is often grouped with two other Durer engravings that betoken the three spheres of activity apperceived in Medieval times. Durer was an accomplished engraver, painter, printmaker, mathematician, and theorist.
During the 15th century, Europe started to have different cultural traditions that impacted the type artwork of artwork that was produced. There are several elements that have evolved during this time. Two artworks will be compared so that we will be able to evaluate how various techniques that are used can be used to portray the meaning of the painting as well as how the audience views the scene as well. One of the paintings that we will compare is a Annunciation panel (from the Merode Triptych), which was painted by Robert Campin in 1426. This painting will be compared to Holy Trinity, which was created by Masaccio in 1425. By comparing these two paintings, we will get a sense of what themes and ideals were valued during this time period.
Like the Lindisfarne Gospels, this representation of Saint Matthew takes a classical revival style appeared in the Carolingian world. Matthew’s attribute up in the upper-hand corner is a winged man. He looks energetic, very expressive and hunched over in contrast to more modeled images of even the same period and especially of late antique and classic painting. The painter uses a hard frenzied lines and bright colors to illustrate that he is writing frantically. His hair stands on end, his eyes are open wide and the folds of his drapery writhe and vibrate. The landscape behind him rears up alive and is very well conveyed. Cloths and hair of the figure is painted in detail. However, the monuments in the background are rather simplified comparing to other features in the painting. The painter even sets the page’s leaf border in motion. His face, hands, inkhorn, pen and book are focus of the composition. Artist struggles to raise the issues of perspective and tries to give us more three-dimensional view of Matthew. Painter does a terrific job in merging classical illusionism and the northern linear tradition. As the painter of the Lindisfarne Gospels Matthew transformed an important model into an original Hiberno-Saxon, so does the Ebbo Gospels artist transformed a classical prototype into a new Carolingian
A Comparison of Barna di Siena’s Mystic Marriage of Saint Catherine and Rogier van der Weyden’s Saint Luke Drawing the Virgin and Child
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
Each artist is an individual with a unique style, and although these styles can be similar in practice – the individuality of the artist often proves the discriminating factor for a successful artwork. Self-portraits are beneficial when looking at the individuality of the artist as there are two aspects to look at – the artist’s style, and the artist’s view of him/herself. The latter can provide a brief insight into the mental situation of the artist as well as any apparent influencing factors of the artwork. This view can often also include fragmental insights into the society and culture of the time. Rembrandt van Rijn and Vincent van Gogh are 2 artists of whom are well represented by this statement.
The Middle Ages, contrary to its name, was a dynamic period of innovations. Throughout this period, visual arts were employed to communicate important messages to the public as well as private wealthy patrons. A variety of mediums were used to disseminate ideas. Though, the sense of decorum shifted, the purpose of these moralizing images of religious figures remained the same. Art was, as it still is an extremely useful and powerful tool for both religious and political advancements. The two pieces to be considered in this paper were created using scenes from the life of Christ. Themes from the old and new testaments were frequently used in art of the Middle Ages to convey important messages to a largely illiterate populous, display the wealth of few individuals, and create feelings of patriotism and support for the Monarch by relating them to divinity. Both pieces are from different mediums and likely different forms of patronage. To be analyzed in this paper is an illuminated manuscript page (fig 1) and an ivory diptych (fig 2). There are several similarities, as well as differences throughout the works. I will describe each piece then continue to compare and contrast them, this will work to facilitate a greater understanding of the Middle Ages through works of art.
Van Eyck’s work of the Ghent Altarpiece was not simply a representation of symbols that alluded to Christianity. Van Eyck’s vivid sense of the actual world allowed him to be able to reconstruct reality along with its endless limitations. His audience was so extensively involved with his paintings that it may seem almost esoteric. T...
Masaccio’s famous religious painting, “The Holy Trinity”, is known for the engagement of linear perspective to create an image that goes beyond just paint on canvas, (or should I say wall?) by creating the illusion of depth. This painting addresses many religious concepts by setting up different levels and layers in the constructed space. The characters depicted are made up of four groups of human figures, which include the Trinity (God the father, Jesus, and the Holy Spirit), the Virgin Mary and Saint John, a pair of donors, and a skeleton on a tomb at the bottom of the picture. There is an apparent point of separation, which is made clear due to each group being on separate levels. Their difference in power is fundamental feature in explaining the relationship that is being portrayed between mankind and divinity in this painting. Because of Masaccio’s use and manipulation of perspective and a vanishing point – a new line of finite and infinity is crossed because visual manifestations of a hierarchical division between eternal life above, death below and the living in between are expressed.
In fact, some of the works presented depict mythological paintings that resemble the transcending Metaphysical matter of nature. Take for instance, the general aspect of the artworks presented in this chapter. They depict different social levels through the use of objects, emotions and various conditions. The lower status contradicts, the slaves to the wealthy and royalty, all delineate the role of the people present in the society and their everyday life. In the images, the poor and the slaves depicted with little to no possessions, looking tired and over-worked. Through their everyday labor, they must survive as a less fortunate person. In contrast to the images of the po...
This essay will reflect on how body is represented in the portraiture art within the Renaissance’s golden period detailing specifically Botticelli’s paintings and how this experience have broadened and enhanced my knowledge towards the future interest. This period arise when the medieval dark ages come to its end and artist and their patronage reinvented and represented the ideas of the classical mythology, particularly of the ancient Greek and Rome. It is a time when outstanding numbers of paintings, sculptures, alfresco were born and a human body was exposed as the centre of the universe. An epoch where the dominate themes were no longer pure religious devotions but it shift its focus primarily towards the anatomical beauty of the bodies, ideally represented. Furthermore, I will detail Botticelli’s paintings “The Birth of Venus” and briefly reflect on other two “Venus and Mars” and “Primavera” paintings. All three include the mythic figure of the Venus, who signifies both passionate love and intellectual love that still culturally lives in today’s world. In my view a real portrait signifies the components of the individuality and also can translates the ideal impression of the truth embodied within human body and soul.
The most influential theme in art for centuries was that of religion. There have been many things that have influenced art over the generations. Nothing has had the impact on the art world that religions has. Many of the ancient art works were dedicated to the gods or other religious figures. The statues of the Ancient Egyptians were not just for beauty. Instead, they were representations of the gods and were meant to have significant meaning to the people who saw them. The people of the time knew the meaning of every reed, flower, bird, or animal that was depicted in the art. The same is true of the Greeks and Romans. Most of the art was inspired by the gods and the mythology of the region. Art as a way of imparting a message dominates the art world. For most of history, art had a meaning that was often connected to the religion of the region. This is fitting since art has a sense of permanence that most other mediums do not possess.
The need for the protagonist, Stephen Dedalus’ artistic expression is emphasized in James Joyce’s A Portrait of the Artist as a Young Man. Joyce juxtaposes Stephen Daedalus’ creativity with a commitment to his catholic religion while on his odyssey to find his identity. Which calling will he answer to—artist or priest? The text follows the protagonist through both his positive and negative experiences with priests and his early revelations of artistic talents. Stephen is surrounded by financial, political, and religious tensions in his family and reveals to Stephen how paralyzing these influences can be on one’s life. Joyce conveys the artistic manifestation that seems inherent in Stephen throughout his journey, whereas, portrays Stephen in a constant battle to accept the priesthood while often in doubt about the importance of religion. Joyce delivers a narrative of A Portrait of the Artist as a Young Man that believes that art is higher than religion. This idea embodies the description in Stephen’s love for art versus his apprehension for theology points to a plot that hints that art is better than religion.
They compel viewers to fear Gods judgment and encourage believers to reconsider every action as preparation for death. These images were used to guide Christians away from sin and temptation. I plan on comparing and contrasting how each artist interpreted the doctrine of the Last Judgment. I will discuss the cultural impact of these images and its change on religious attitudes. The Last Judgment was a common theme of the time but each artist has a unique interpretation for depicting this spiritual
The universal definition of the American dream is: “the ideal that every US citizen should have an equal opportunity to achieve success and prosperity through hard work, determination, and initiative.” This definition is encouraged to be pursued upon by every American; young and old, rich and poor, black and white, and have and have not. The United States is an immensely diverse country, known as the “melting pot” of the world. Although every single American is endowed with the same basic rights as a citizen, these cultural differences inevitably evoke rifts between societies. Social constructs of inferiority and racism ultimately determine how much more equal some are than others; equal by the means of opportunity and prosperity.