The religious reforms of the tenth and eleventh centuries in medieval Europe led to conflict when religious and secular figures of authority disputed over the investiture of local church officials. However, long before the conflict between Pope Gregory VII and Emperor Henry IV started, the church began to reform itself as being separate from the secular world – specifically, the status of papal authority in relation to secular power. This effort of freeing the church from the secular world began with local reformers who took early steps to make the clergy not only celibate but also independent of the laity. In the tenth century, the church undertook to reform itself, a movement that began in the monasteries and then spread to the papacy. Many …show more content…
local monasteries demanded protection from the post-Carolingian warlords, and the first monastery to receive a guarantee of its freedom was the abbey of Cluny. As the Cluniacs were joining their fate to that of the popes, the papacy was only one example of reform among many: monasteries, individual bishops, and rulers like Henry III were all working for reform. Historian Maureen Miller brings to light that although most Europeans could agree on the goals of reform – including clerical celibacy, simony, and canonical elections – their ideas about the means necessary to accomplish them varied widely.
Among these issues, the special role of clerics in communicating the grace necessary for salvation through sacraments was essential for reform advocates. Nonetheless, the origins of the tenth and eleventh centuries’ reform movement are still strongly debated in modern literature. Are they rooted in the monastic renewal associated with Cluny, or are they primarily, if not exclusively, due to the revolutionary reformer of Gregory VII? In order to answer these questions, including how these religious reforms led to the investiture conflict, it is essential to first begin with the recognition that the Gregorian reform movement evolved gradually and that we cannot single out one event to define the origins of the reform. However, there is no question whether the same roots fostered both monastic and church reform, and that the monastic reforms prepared the way for the reform of the church at large. In this perspective, both branches of the reform – monastic and ecclesiastical – were expressions of similar concern for the power and influence of secular
authority. In examining these reforming movements, I will argue that the fundamental cause for the intense conflict between Pope Gregory VII and Emperor Henry IV arose from developments within the church and state relationship, in which the religious reforms established the principle that the State held responsibilities in only the sphere of secular affairs, while the Church held authority in the spiritual matters. Nonetheless, this paper will examine the evidence that supports the theory that the early monastic reform movements of the tenth century translated into a revolutionary phase during the Gregorian movement that emphasized the supreme authority of the papacy to that of secular leadership.
... the religious persecutions that were carried out by the Roman Catholic Church started to subside and the relationship between the Church and the State became a dichotomy.
Throughout the ten-century, particularly in France, the world had become an extremely violent place. Feudal Knights were often quarreling over land possession, looting, and looking to lay people to provide them with sustenance . Likewise, the power of these knights and the extent of violence flourished due to the increasingly lacking power and authority of the kings . The Church, in an attempt to halt the violence and anarchy attempted to take control and issued such concepts as “the Peace of God” . Similarly, at this time other movements for peace by the Church were underway, and one of the commonly held ideas was the need to transform the world to more “monkish ideals”. From these ideals also sprouted the concept of the laity having “God-given functions to perform, functions that could include fighting to protect the Church”. Pope Leo IX (1049-1054) is an example of this idea; he often used militia to fight against his opponents. In the early eleventh century, there came a pivotal figure in the ideas of Church sanctioned war, Pope Gregory VII (1073-1085). Pope Gregory was involved in the Investiture Contest, and soon turned to scholars to seek out “justification for his conviction that violence could be used in defense of the Church and could be authorized by it”. The movements generated by Pope Gregory, as well as the results of the Inve...
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
The Church's Need for Reform in 1529 In 1529 Henry the 8th started to reform the Catholic Church in England, however there are different reasons and opinions as to why he decided to reform the church. There was a big anti-clerical feeling in 16th century England, the corrupt church was unpopular with the masses. However the main view claims that the reformation was actually due to politics at the time. Henry needed a male heir to the throne and therefore needed a divorce to his wife.
From the beginning of the Christian church, there have been multiple clashes over what powers go to the state and what powers go to the church. One of the most prominent disputes was in the late eleventh century over which side would be able to appoint bishops and other churchmen, otherwise know as investiture. The church and Pope Gregory VII believed they had the right to solely pick churchmen because they believed the church and pope were all-powerful. Henry IV, Holy Roman Emperor, however wanted this power to protect the state. When Henry IV became emperor he was young which gave Pope Gregory the opportunity to take advantage of Henry and change the church. As Henry grew up knowing this, he became weary of Gregory’s intention and always payed attention to Gregory’s actions. Regarding investiture, the state had the most compelling argument because they had valid evidence while the church opposed values on which they stood and eventually abandoned their claim.
...olic Church, propelled the Catholic Reformation and religious warfare. A separation of this magnitude brought conflict yet progressive improvements to both sides. Religious tolerance was at last emerging and never again would a single organization wield so much power.
Due to the "new Pope" of the east, the pope in the west was fighting for respect and began to look for ways of reform to restore the reputation of the church. Pope Leo I began some of this reform by giving direction on how the church should care for the poor and needy, and Gregory I reorganize the financial aspects of the church to insure the church's money was going to support the missions of the church.
Theological Context." Reformation & Renaissance Review: Journal of The Society For Reformation Studies 7, no. 2/3: 337-346. Academic Search Premier, EBSCOhost (accessed March 24, 2014).
In the Medieval times, the Roman Catholic Church played a great role in the development of England and had much more power than the Church of today does. In Medieval England, the Roman Catholic Church dominated everyday life and controlled everyone whether it is knights, peasants or kings. The Church was one of the most influential institutions in all of Medieval England and played a large role in education and religion. The Church's power was so great that they could order and control knights and sends them to battle whenever they wished to. The Church also had the power to influence the decision of Kings and could stop or pass laws which benefited them in the long run, adding to this, the Church had most of the wealth in Europe as the Church demanded a Tithe from all the common life which meant that they had to pay 10 percent of their income to the Church. The Church controlled all the of the beliefs and religion of the Church as they were the only ones who could read or write Latin and as such could decipher the Bible and scriptures which gave them all the power to be the mouth of God. The Legacy of the power and the influence of the Church can still be found, even today in modern times.
The independence granted Cluny in it’s foundation charter was esssential in the development of Cluny free from the interference of lay magnates and local bishops. It’s direct dependence on Rome was not initially of great importence; other foundations had beemn bequeathed to the apostles before. However, this was an important foundation upon which later abbots were to build. By seeking papal approval for Cluniac reforms the abbots forged a valuble direct link to the papacy, whilst gain officail public regognition and endorsement of the Cluniac regieme. In obtaining the right to accept monks from other orders in 931 Odo had confirmed the righht of the Cluniacs to reform others houses, while Cluny gained freedom from the local bishops under Abbot Odilo in 998. it was ‘the subsequent growth, under far straiter papal oversight, of Cluny’s exemption from episcopal control in spiritual matters, that did most to consolidate Cluny’s subject houses under it’s own central authority’ . This meant Cluny was immune to challenges to it’s authority from both without and within the church. Cluny became of particular note to sucessive Popes, with it’s reputation for reform, and the papacy continued to support the cluniacs, with Pope John XIX giving Cluny’s monks complete freedom from interference whereever they were in 1024.
NTRODUCTION Throughout the Middle Ages, there were many changes taking place, caused by different tribes, kingdoms and Empires in conflict due to fighting over land, supply and cultural differences. One of the most defining differences was religion, which created a different belief system and values of a society. During the early Middle Ages, the Roman Catholic Church and the Holy Roman Empire had the mission of the conversion and re-conversion of most of Western Europe. “Christianity had been well-established in Roman Spain, Gaul and Britain, but the Church had lost ground during the Germanic invasions of the 5th and 6th Centuries”. The Church had to convert the Germanic tribes who were considered to be barbarians into Christianity if they wanted to expand the religion to vast regions that practiced Paganism and make sure that Christianity was the ruling religion throughout Europe during the Middle Ages in order to strengthen the faith.
The lack of centralized government leads to political, social, and economic changes as people seek other sources of stability and protection. This statement is true because without a centralized government, people began to be misplaced and fall into hardship and economic struggles. Political changes in the Medieval Kingdoms in Europe occurred due to the lack of a stable centralized government. In the Middle Ages, Europe was divided into several different cities that crumbled because of a little power from the emperors. Changes to the political system could dramatically increase the economic activities that occur in a civilization.
Around the last half of the 11th century, Pope Gregory VII not only enacted moral alterations within the Church that had continuous effects, but the Pope also clashed with an influential political leader Henry IV. This supports the idea that these changes are defined as a revolution because a revolution is a sudden and vast change that has lasting effects. Although most of the prominent modifications enacted by Pope Gregory VII altered the ethical lives of Church leaders still remain important today, the doctrines established by the Pope and the emerging power of the papacy radically transformed the political relationship of the Catholic Church and the secular rulers from one of intertwined and unclear powers to an ultimate separation of church
The reforms in the 11th and 12th century were commonly known as the Gregorian reform movement. The use of simony was a regular occurrence while under the control of kings and lords, this practice allowed clergy to gain office by buying into or having political ties, this left the church with lesser than normal standards and low morals. The upsurge of simony led to mounting secular control, increased moral decline, and control over clerical power. The Roman Catholic Church wanted more secular control to allow for more power over the church and its revenues. Pope Leo IX began the change by ordering Roman clergy to terminate their marriages and removed those granted positions through simony. His successor, Pope Gregory VII continued his campaign and the 11th century movement was call the Gregorian reform movement.
The Roman Catholic Church had complete influence over the lives of everyone in medieval society, including their beliefs and values. The Church’s fame in power and wealth had provided them with the ability to make their own laws and follow their own social hierarchy. With strong political strength in hand, the Church could even determine holidays and festivals. It gained significant force in the arts, education, religion, politics as well as their capability to alter the feudal structure through their wealth and power. The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups.