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Henry II of england vs church
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From the beginning of the Christian church, there have been multiple clashes over what powers go to the state and what powers go to the church. One of the most prominent disputes was in the late eleventh century over which side would be able to appoint bishops and other churchmen, otherwise know as investiture. The church and Pope Gregory VII believed they had the right to solely pick churchmen because they believed the church and pope were all-powerful. Henry IV, Holy Roman Emperor, however wanted this power to protect the state. When Henry IV became emperor he was young which gave Pope Gregory the opportunity to take advantage of Henry and change the church. As Henry grew up knowing this, he became weary of Gregory’s intention and always payed attention to Gregory’s actions. Regarding investiture, the state had the most compelling argument because they had valid evidence while the church opposed values on which they stood and eventually abandoned their claim. The state had the best initial argument because they wanted to separate the church and state while maintaining a say in who became the bishops and the church wanted to have complete control of the state as well as the church. As much as the state would have liked to completely separate from the church, they realized the state still needed to be able to advocate their pick for new bishops. Around the time of the investiture controversy most bishops had a large influence in the civil government. Although the state wanted to completely separate from the church, the bishops would remain an influential part of civil government regardless of whether the church and state were separate because they were the nobles of the Roman Empire. The state argued, Saint Ambrose “di... ... middle of paper ... ...s argument seemed secondary to the states argument, but it ultimately proved lesser when the church deserted facts resorting to banishment. The state used valid evidence to support their side of the argument as well as strategizing well enough to figure out exactly what would be most beneficial. Although the state wanted to be completely separate from the church, the state realized the most expedient plan would be to be almost completely separate from the church. On the other hand, the church was too reclusive and greedy to give the state any power, let alone share power with the church. The church finally overcame its greediness and agreed to share some power concerning investiture. Additionally proving the states argument to be more compelling, the state got their way in the end by being able to submit the names out of which the pope would choose the bishops.
Passage Analysis - Act 5 Scene 1, lines 115-138. Shakespeare’s ‘King Henry IV Part I’ centres on a core theme: the conflict between order and disorder. Such conflict is brought to light by the use of many vehicles, including Hal’s inner conflict, the country’s political and social conflict, the conflict between the court world and the tavern world, and the conflicting moral values of characters from each of these worlds. This juxtaposition of certain values exists on many levels, and so is both a strikingly present and an underlying theme throughout the play.
training when he came to power in 1485, had managed in the time he was
The general court was set on a path to separating the beliefs of the church and the government. Luckily, years later a law would be passed in the Constitution that separates church and state.
The given documents are examples of the monarch’s ability to assert their authority through word. The different proclamations illustrate the problems of the time, and how the assumed power of the monarch addressed it. It is assumed that their power goes to include power over the church and all papal authority, ultimate power over Parliament, power over other lands, and it goes as far as suggesting that their power has been bestowed upon them by God. The assumed nature and extent of the Tudors’ power alters over time, each king reacting to a different situation. King Henry VII establishes a strong and clear claim to the crown for the Tudors when there were doubts about his claim. King Henry VIII extends the power of the monarch by annexing the
In the play Henry V written by Shakespeare. Henry was presented as the ideal Christian king. His mercy, wisdom, and other characteristics demonstrated the behavior of a Christian king. Yet at the same time he is shown to be man like any other. The way he behaves in his past is just like an ordinary man. But in Henry’s own mind he describes himself as “the mirror of all Christian kings” and also a “true lover of the holly church.
Foreign Policy can be seen as the most significant part of Henry VII’s reign for many reasons; this includes the many treaties and alliances made throughout his reign, such as the Treaty of Perpetual Peace with Scotland, the Treaty of Etaples with France, and the alliance Henry made with Maximillian I of the Holy Roman Empire. These events occurred due to Henry’s foreign policy simply being to retain peace among Europe, and to ensure prosperity in trade and England’s power when possible. This attitude towards foreign policy was highly impactful, as it allowed Henry to improve other areas of his reign, such as help to remove threat from pretenders by, through alliance with Maximillian I, persuaded the then current pope, Pope Innocent VIII, to
The father and son relationship is one of the most important aspects through the youth of a young man. In Shakespeare’s play Henry IV, he portrays the concept of having "two fathers". King Henry is Hal’s natural father, and Falstaff is Hal’s moral father. Hal must weigh the pros and cons of each father to decide which model he will emulate. Falstaff, who is actually Hal’s close friend, attempts to pull Hal into the life of crime, but he refuses.
Church-state relations in America has been widely discussed and hotly debated. One school of thought holds that the church should be absolutely separated from the state, while another holds that the church plays a moral role in state building and its sanctity, without which the state risks falling apart. In my discussion of the church-state relations, I state that the history of church-state relations has a Constitutional basis. Next, I discuss the two schools of thought in context and how they have shaped contemporary American political thought. Finally, I argue that the two schools of thought have a common ground. This is followed by a summary of my key arguments and a conclusion to my essay.
...olic Church, propelled the Catholic Reformation and religious warfare. A separation of this magnitude brought conflict yet progressive improvements to both sides. Religious tolerance was at last emerging and never again would a single organization wield so much power.
Integrating Faith and politics can be difficult. Arguments can be made for whether to have complete separation of faith and politics, or to fully integrate the two. A balanced middle-ground between separation and integration can be looked at also. Examples of each can be looked at in history. Complete separation of faith and politics has consequences (both positive and negative). Government that is separated from faith can be efficient, but very inhumane and controlling. Complete integration of faith and politics is influenced by God and the Bible, but it can be just as controlling as complete separation. Multiple disagreements in the Christian doctrine would also cause more challenges in the government. Having a middle ground where only some aspects of the government are influenced by religion can pose problems in certain areas. The middle ground could allow Christians to spread the Gospel (which is the goal of the church). When these three options are compared, one may see an option stand out as an obvious choice. The middle ground between separation and integration is where the church can both stay relevant in politics and participate in the great commission.
Our elites chose to separate the church and state because of this. For
In Shakespeare’s play Henry IV Part I, the concept of honor plays a key role in the actions different individuals throughout the play. Honor is a broad word that encompasses various definitions and varies from person to person. Thus, it is no surprise that the main characters also perceive honor in their own specific ways. However, the key aspect of the variability lies within the distinction of class. However, each character perceives honor differently, which in turn leads them to very different courses of action. Three particular individuals who take honor into account differently throughout the play are Prince Hal, Hotspur, and Falstaff. For Hotspur, honor relates to feelings of duty on the battlefield and reputation, while Hal believes
CP: Clashes of values result in great uncertainty in one's values and often reveal masked jealousy in people; which can lead to conflict.
The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups. First there were the ordinary believers, the citizens of the kingdom who followed the Christian faith. Then there was the clergy, the members who devoted their lives to the church. Each group of the clergy was assigned specific functions by the clergy nobles to help run the Church competently. Amongst all the clergy associates, the Pope was at the top, he had the equivalent if not more power than the ruling monarch and was in charge of all political affairs and administered the clergy. He was able to dictate political laws and even comment on the Monarch’s decisions. Under the Pope, there were the bishops. The bishops directed church courts and managed cases correlated to the public such as marriage, wills and other public predicaments. Priests held religious services that consisted of sacraments, baptisms and the usual Sabbath services. The monks and nuns received manual labour that required helping clean the monasteries and assist the needy. Educated monks copied manuscripts of medieval and ancient knowledge in the Scriptorium. Finally...
A lack of secular authority, or lack of separation of church and state, was beneficial to the Catholic Church in some ways. For example, it provided the Church with authority over leaders who followed the religion, as the pope was thought to be the communicator of God and therefore his word was absolute and infallible even above those who ruled over nations. For instance, Canon 6 of the Council of Trent states that anyone who does not acknowledge the Catholic Church as a divine hierarchy shall be excommunicated. The message of this was directed to everyone, including the rulers of nations, displaying the absolute and official position that the Catholic Church established for itself. Ignatius Loyola, a Spanish priest, stated, that Catholics should obey the “hierarchical Church” despite any private judgement, meaning that the Church is a to be obeyed as a type of divine government. Again, the intended audience was all Christians, and therefore leaders of nations. However, the religious involvement in politics was not unique to the Catholic Church. For example, John Calvin, who himself founded a protestant religion, declared to the villages around Geneva that those who do religiously disgraceful acts such as blaspheme, contradict the word of God, or perform evil acts shall be punished by political means such