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Religion in the 17th century for the spanish
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Religious Interests and Political Interests in the Spanish Monarchy The period of 1474 - 1598 was very important in terms of religion in Europe, as Luther's Reformation of 1517 brought religion to the forefront of the political agenda. Yet, it is questionable whether it took precedence over issues such as war and the economy for the Catholic Monarchs. The sources agree that religion was an important concern in the private lives of the Catholic Monarchs, but disagree over whether they allowed personal faith to become the most prominent motive behind their decisions as rulers. Sources, 1,3 and 6, all written contemporaneously by the monarchs, or their advisors, emphasise the strong role played by religion in the monarch's lives, and consequently their behaviour as rulers. Del Purgar, writing in the 1480s, during the Granada war, explicitly states that Isabella's monarchical ambition was to root out and destroy heretics, and that she imposed these views on Ferdinand. This view is support by Isabella herself in source 3, where she proclaims that her faith is the only grounds for the war with Granada, arguing that, logically, if it was for other purposes they would have chosen a less expensive and hazardous conflict. However, the fact that Isabella had to justify her actions so desperately to the Pope, demonstrates that she could have faced severe criticism over her policy towards Granada, implying that her motives were not purely religious. It is also possible that by 1500 Isabella wished to continue the Reconquista into North Africa, and wrote this letter to gain support for that venture. According to Philip II, in source 6, his ... ... middle of paper ... ...al unity high above it despite the strength of his personal faith. Davies explicitly states that, 'whenever political interest and religious zeal clashed religion almost invariably gave way.' However, the author does concede at the beginning of the extract that his view is not widely held by many historians, therefore shedding doubt on its accuracy. To conclude, the Catholic Monarchs allowed religious interests to take precedence over some areas of politics, and were always willing to sue religion as an excuse for a controversial action. The lack of sources concerning Charles makes it difficult to form a judgement, but it is probably fair to say that individually religion was more important that any political interests. However, in areas where the two could be combined, e.g. Granada, it was deemed more important.
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
The Opposition to the Henrican Reformation The English reformation is widely discussed amongst historians; it was a process that saw the removal of the longstanding Papal influence and the beginnings of a new English Church. The reformation was believed to be a quick process, imposed upon the country from above. The decrees, acts and events of the reformation forced drastic changes upon both the English clergy, masses and the Papacy. These changes were unpopular and discontent was widespread. In spite of such feelings the reformation experienced little delay and monarchical power over the English Church continued to increase.
During the Middle Ages, the Catholic Church was the dominant force in Western civilization. As the Dark Ages came to a close, the monarchies of Europe began to consolidate power; providing an alternative power base. With the Protestant Reformation came another blow to the influence of the Church. Spain, the forerunner in the Age of Discovery, was a fervently Catholic country. During the 16th century, the monarchy combined the forces of "cross and crown" in its imperial policy; much to the dismay and ultimate destruction of the indigenous peoples of the New World. Through an examination of Aztec polytheism and the Catholicism of the conquistadors, comes the central role of religion in the successful conquest of New Spain.
Politique rulers were often more concerned with their people obeying the laws with which they laid out rather than what religion they were practicing. These rulers usually supported the religion they practiced, but they also tolerated the opposing religion in their land. Each ruler had a certain degree of tolerance with which they accepted the opposing religion. For Elizabeth I it was truly symbolic.
The Spanish Inquisition: A Historical Revision by Henry Kamen, was released in 1997 and is the third edition of the acclaimed book centered around the infamous tribunal. The years following the first publication saw increases in the quality of scholarship and an influx of research. New historical interpretations subsequently began to demonstrate an enhanced insight, as works like Benzion Netanyahu’s The Origins of the Inquisition presented original perspectives. Kamen was consequentially compelled to reevaluate the evidence surrounding the Inquisition, ultimately causing him to divert from his previous conclusions and adopt a revisionist perspective exploring historical causation. The Spanish Inquisition has been repeatedly studied for many years, and the Tribunal instituted by the Catholic monarchy typically elicits negative characterizations as absolutist, oppressive, violent, invasive and intolerant. Kamen, however, aims to discover the true nature and significance of the Spanish Inquisition and shield the readers from any unknowledgeable stereotypes or misinformed notions. He investigates the ideological and social environment of the tribunal, as he attempts to determine whether the Spanish Inquisition was a product of its attendant society by additionally assessing its impact, functionality, organization and global reception. Events of the eighteenth and nineteenth century are disparately mentioned, as they proceed the more significant developments and undertakings that occurred towards earlier stages of the Inquisition. Kamen intermittently justifies and condones Inquisitional activity in an attempt to systematically eradicate popular misconceptions; he marginalizes the cruelty and power often accredited to the institution...
In the Middle Ages, the Christian community 's hatred towards the Jews still remained as the Spanish inquisition had approached. The Jewish community was expelled from Spain because the church authorities had figured out that the Marranos, who were converted Jews, still practiced Judaism in secrecy. This is what the Christians took extreme offence to, and believed that the Jews were deliberately going against the church. The purpose of the inquisition was for the Catholic authorities to root out, suppress, and punish the Jewish heretics. The Christian community believed that the Jewish heretics were corrupting their society and wanted them removed. The inquisition was operated by the enraged Christian population themselves, as they drove the
The Inquisition, though it did not become the true instrument of torture and oppression popularized in movies and books until after the Reformation, began during the Middle Ages, in response to the unorthodox religious practices of a variety of different groups throughout Europe. The most threatening of these sects were the Cathars, who lived in what is now southern France. It is difficult to pinpoint exactly what frightened the Church fathers most about this group, especially as those people who condemned the Cathars wrote the only surviving records and it was popular at the time to vilify anyone who held radically different religious views. As a result, all manner of horrible rituals and beliefs were associated with the Cathars, the milder of which included, as mentioned in a thirteenth-century chronicle, such apocrypha as “they said also, in their secret doctrine, (in secreto suo) that that Christ who was born in the visible, and terrestrial Bethlehem, and crucified in Jerusalem, was a bad man, and that Mary Magdalene was his concubine.”[1] In addition, they were accused of eating children and participating in orgies. But it is important to remember that during the Middle Ages, people often framed social problems in religious terms. The surviving confessions of Cathars charged with religious heresy reveal the religious establishment attempting not only to quell resistance to its authority, but also to prevent the breakdown of society as the Church perceived it to exist, whether the danger lay in loose sexual mores, a refusal to swear an oath, or less than orthodox religious views. At stake were a social hierarchy and a system of control that regulated everyday life and power r...
In the eighteenth century, many people believed that society could not function properly without religion, even though the thought of the time was heavily based off of antireligion. The popular and institutional religion differed greatly in the eighteenth century. Churches still remained to be a big part of everyday life. Parish church kept records of births, deaths, and marriages, provided charity for the poor, supervised whatever primary education there was; and cared for orphans. Catholic and protestant churches were conservative institutions that upheld society’s hierarchical structure, privileged classes and traditions. Protestant religions were considered to be more conservative the wealthy people ran them,
Louis XIV led his country to being “one faith” by revoking the rights of other religious groups that could have influence in the central government, such as the Huguenots. He did this by signing in the Edict of Fontainebleau, which revoked the Edict of Nantes. The Edict of Nantes, made in 1598, made Catholicism the official religion of France; however it allowed Huguenots the right to worship and to hold office. By revoking the Edict of Nantes, Louis made it so that Protestants could not worship in Catholic France. This helped make “one faith” more attainable and would fortify the political authority of the king. Since many nobles were Huguenots, it made Protestant influence on the government diminish because the nobles rights of holding office were revoked, which again helped lower the power of authority that other groups could have on the king. In contrast, Philip II used force and fear through the Spanish Inquisition to convert people to be catholic. The Spanish Inquisition was originally introduced to Spain in 1478 under the monarchy of Ferdinand and Isabella. It was a violent group that uses different ways of force to force Catholicism onto people. Being Catholic was important to the Spanish people because they had seen themselves as those divinely chosen to save the Catholic Church from protestantism. This driving force in Philip’s nation, gave him the title of the “Most Catholic Church”, which made him the upholder of Catholicism, a role that helped in his battles. In short Catholicism was important to Philip’s rule and his rule and they way he did it was another thing he tried to control by making it “one
The Protestant Reformation during the sixteenth century established a schism between Christian beliefs that lead to the emergence of divergent interpretations of the Bible. Through this transformation the Papacy was prosecuted for its unrelenting and restricted renditions of the gospel that was seen to oppress the populace and corrupt the true meaning of God’s Word. Though there were individuals such as Desiderius Erasmus who greatly criticized the Catholic Church yet remained loyal there were others who broke away entirely. With the increasing dissatisfaction across Europe factions began to be founded providing elucidation on the “truthful” interpretations of the Bible. Two various factions were known as Lutheranism after German priest Martin Luther and Calvinism after John Calvin a French theologian. These new ideologies shared a basic belief system in reference of humanity’s position with God and their place on earth. However, there was also various interpretations of the bible amongst the newly formed Protestant groups. In response of the emerging Protestant groups the Catholic Church established counter agencies in the pursuit of reconverting Protestants and the conversion of Pagans such as the Mayans and Aztecs. The various views expressed through the primary documents explored in this analysis demonstrate the conflicting and complex nature of religion and humanity and how individuals attempt to reconcile the two in their truest forms.
The church had managed to have gained to power to meddle in the affairs of nearly every Catholic kingdom. In the majority of Catholic kingdoms, one could not be crowned without Papal approval. The church also became an institution that was inconceivably rich from all the contributions it received from the various states clustered together from Poland-Lithuania to the Iberian Kingdoms, and from the Kingdoms of Naples and Sicily to the far north of Scandinavia. The Pope had amassed a vast territory for the church, as it only grew in size and strength. As his influence grew, the church began to devise some new ideas, which disenfranchised some of its believers. One of the most often cited criticisms of the Catholic church was the selling of indulgences, or essentially buying one’s way into heaven. (Empires: Martin Luther – Driven to Defiance
Throughout history, although the liberal approach has been calling on the separation between the politics and the religions, it is unattainable as political powers are often in league with the religions and have always used religious divisions as a weapon for military aggressions. Most wars in Medieval Spain were fought over the question of where the political power resided and who the owner of rich lands and the population should be. It is inappropriate to conclude that Medieval Spain embodied an excellent model of tolerance and interreligious cooperation because there was the side of intolerance and persecution of religious minorities. Even if the religious minorities were granted rights to practice their own religions, such privileges were
Religion is the most important aspect of many people’s lives, serving as a roadmap to live virtuously while promising eternal life and salvation. In his work On Christian Liberty, Martin Luther writes on what it means to truly be Christian and how to achieve salvation. Luther discusses many aspects of Christian faith, including the difference between the inner person and outer man, the effect of works on salvation, the marriage with Jesus as a result of faith, how individuals should act towards others, and the important notion of Christian liberty that arises because of one’s faith. Luther’s ideas were highly controversial at the time as many of them opposed the thinking of the Catholic Church, one of the most powerful institutions in the world.
The religious reforms of the tenth and eleventh centuries in medieval Europe led to conflict when religious and secular figures of authority disputed over the investiture of local church officials. However, long before the conflict between Pope Gregory VII and Emperor Henry IV started, the church began to reform itself as being separate from the secular world – specifically, the status of papal authority in relation to secular power. This effort of freeing the church from the secular world began with local reformers who took early steps to make the clergy not only celibate but also independent of the laity. In the tenth century, the church undertook to reform itself, a movement that began in the monasteries and then spread to the papacy. Many
In 1517, Western Europe there was controversies in religion between Catholics and the Protestants. Martin Luther was a Christian theologian and Augustinian monk who inspired the Protestant Reformation with his teaching. He had intolerance for the Roman Catholic Church’s corruption of Halloween during this period. He used the printing press to create the 95 Theses of Contention to the Wittenberg Church. He believed in finding peace with God and prayer for others souls. The 95 Theses of Contention challenged the views of religion within the Roman Catholic Church. It mentions the nature of the Catholic’s amends for wrong, it questioned the authority of the pope and the convenience of gratification. He eliminated some practices of the Catholic Church by onl...