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The bet by anton chekhov meaning
Ideas during the enlightenment
History of the enlightenment period
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The philosophies that emerged from the age of enlightenment have altered our view of the world. Initially, societies’ knowledge was solely based on the ideas proposed in religious texts. The rise of consumerism made humans place more faith in science than in religion. This proposes severe problems for a society who’s values were all grounded in their beliefs. The ideologies presented in Chekhov and Nietzsche’s texts demonstrate two vastly different conclusions about the potential of humankind. The absence of religion has created a void in society. Chekhov demonstrates the view that all human achievements are ultimately worthless, as humans are fleeting. Nietzsche’s character believes in the power of man and encourages society to become god like and create their own set of morals. The philosophies of such a man is mocked in The Bet. Chekhov’s portrayal of a man’s disappointment with the transient aspect of worldly knowledge is contrasted with Nietzsche’s depiction of a man’s attempt to recreate divinity on earth and govern society based on fabricated morals.
The Bet highlights the flaws associated with placing too much importance on earthly pleasures. The short story begins by a banker reminiscing on a party he threw 15 years ago. The guests at the party are depicted as highly rational and scientific, based on their occupations and the content of their discussions. The banker argues that capital punishment is more humane than life imprisonment. A lawyer so highly disagrees with this statement that he impulsively makes a bet with the banker that he will stay in solitary confinement for fifteen years, and if successful the banker will award him two million rubbles. The lawyer’s willingness to sacrifice the prime time of his life in...
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...ng lifetime seems absurd to the lawyer. The emphasis placed on the beauty of divine forces by Chekhov scorns the ideas proposed by Nietzsche.
The depiction of a man highly displeased with the fleeting quality of human life in The Bet is contrasted by Nietzsche’s belief in the power of humankind. Chekhov’s text proposes the idea that spirituality will always be the most essential form of guidance, as it is eternal. The Madman explores the idea that man can live independently of this divine force and govern society without it. Chekhov’s conclusions deride Nietzsche’s philosophies.
Works Cited
Friedrich Nietzsche, The Gay Science (1882, 1887) para. 125; Walter Kaufmann ed. (New York: Vintage, 1974), pp.181-82.]
Chekhov, Anton Pavlovich. The Bet. Pymble, N.S.W.: Angus & Robertson, 1995. Print.
Belmer, Stephanie. The Making Of The Western World. 2013. Print.
Nietzsche, Friedrich, and Walter Kaufmann. The Gay Science: With a Prelude in Rhymes and an Appendix of Songs : Translated, with Commentary by Walter Kaufmann. New York: Random, 1974. Print.
Russian author Fyodor Dostoevsky was among those philosophical thinkers who grappled with the task of explaining why evil exists in a world created by a perfect god. Despite the powerful influence of Christianity in his early childhood and throughout his life, Dostoevsky encountered difficulties in answering this question, which he described, “Nature, the soul, God, love – all this is understood by the heart, not by the mind” (Gibson 1973, 9). Nevertheless, Dostoevsky not only felt obligated to discover a solution to the problem, but also “responsible to his fellow believers for its success or failure” (Gibson 1973, 169). This quest for a solution to the problem of theodicy ultimately led Dostoevsky to write The Brothers Karamazov, a novel that attempts to explain the need for evil in the world. In posing his solution to this problem, Dostoevsky explains the necessity of suffering for the realization of human redemption, as well as the role of Christ’s atoneme...
Friedrich Nietzsche certainly serves as a model for the single best critic of religion. At the other end of this spectrum, Jonathan Edwards emerges as his archrival in terms of religious discourse. Nietzsche argues that Christianity’s stance toward all that is sensual is that grounded in hostility, out to tame all that rests on nature, or is natural, akin to Nietzsche’s position in the world and his views. Taking this into account, Edwards’s views on Christianity should be observed in context targeted at those who agree with his idea, that G-d is great and beyond the capacity of human reason.
Nietzsche’s philosophy relied on the idea of the growth of the individual. He rejoiced the divinity of humanity rather than one of a higher power. He is most famous for his statement “God is dead,” which rejects Christianity and forces humanity to find purpose within itself. His concept of the Übermensch, a super-human or superman, is the finest execution of this belief, presented in his novel Thus Spoke Zarathustra.
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
September 10, 2009. Cambridge Critical Guide to Nietzsche’s On the Genealogy of Morality, Simon May, ed., 2010. Available at SSRN: http://ssrn.com/abstract=1473095>. Nietzsche, Friedrich.
This man is the absolute opposite of everything society holds to be acceptable. Here is a man, with intelligent insight, lucid perception, who is self-admitted to being sick, depraved, and hateful. A man who at every turn is determined to thwart every chance fate offers him to be happy and content. A man who actively seeks to punish and humiliate himself. Dostoyevsky is showing the reader that man is not governed by values which society holds to be all important.
Friedrich Nietzsche was a critic and a German Philosopher from the 18th century. Nietzsche was the father of psychoanalysis and he formulated several philosophical concepts that have greatly contributed to the understanding of human nature. Nietzsche ideas had been misinterpreted by many people over time specifically, due to his style of writing. Nietzsche style of writing was adopted to strengthen his arguments on various controversial topics. In this paper, I will discuss Nietzsche’s idea of naturalistic morality, master morality, self-mastery morality, and how they connect with the affirmation of nature and strength.
...’s disbelief in God, indeed justifies Smerdyakov for murdering Fyodor, and when Ivan realizes it, he loses his mind. It is certain that Ivan’s philosophy may represent Dostoevsky’s thoughts and feelings at times but ultimately, his faith in God remains stronger than ever.
P. 38-39, Friedrich Nietzsche, “Beyond Good and Evil” Cambridge Texts in the History of Philosophy, translated by Judith Norman, Cambridge University Press, 2002
Nietzsche's critique of religion is largely based on his critique of Christianity. Nietzsche says that in modern Europe, people are atheistic, even though they don't realise it. People who say they are religious aren't really and those who say they have moved on haven't actually moved on. Certain people in society retain features of Christianity. For example, socialists still believe in equality in all people.
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
...th and Russian nationalism. Rodya is a testament to what may go wrong with the morality of the superman. Rodya is also a symbol of someone who does not follow Nietzsche’s path to becoming a superman and this is reason alone for his failure. The two writers are an ominous prediction of what was to come in Europe. For Dostoevsky, Russia did become a global powerhouse with the creation of the Soviet Union. For Nietzsche, man partially left behind Christianity. Christianity did lose a great amount of power with the creation of a more secular society. Papal authority battles state authority and it is papal doctrine that seems to be coming up on the shorthand of this battle. Nietzsche’s sentiments were echoed after the two world wars. His philosophy was the harbinger of existentialism. 20th century philosophers like Jean-Paul Sartre compounded many of Nietzsche’s ideas. It is clear from crime and punishment as well as beyond good and evil that Nietzsche and Dostoevsky share many views while on others they could not be more rigidly divided. In all, one fact remains. These two great men continue to have a resounding affect on European and global culture, whether society likes it or not.
Somerville, Siobhan. "Scientific Racism and the Invention of the Homosexual Body." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 284-99. Print.
Ivan Dmitritch, a character in the short story “The Lottery Ticket” by Anton Chekhow, is unstable. In moments of believing he won the lottery, Ivan became materialistic. He fantasized about his “new life [and how] it will be transform[ed]” (pg 199). Ivan imagined all the things he desired instead of appreciating what he already had. This in fact shows that he is unstable as all he determines about is the rich life and not distinguishing that he isolated himself from the person who loves him the most; his wife. As a result of isolation, Ivan became paranoid. While Ivan continues to dwell about the rich life, reality hits him as he ponders about all the hardships, such as all the relatives coming and “begin[ning to whine] like beggars” (pg 201).