In the play Oedipus the King, also known as Oedipus Rex, religion plays a large impact on the daily lives of the citizens of Thebes. It begins with the town suffering from a plague, which after his brother-in-law Creon discusses with a God can only be cured after the murderer of the previous king Laius is caught and banished (Oedipus the King). The beginning part of the play shows that they look to what they see as divine for advice on how to live their life. This can be compared to James and phenomenology and the idea of individual experience, and how one experiences this relationship with the divine can affect the way in which they choose to live their lives.
What differs from Jamesian beliefs is how the characters in Oedipus the King believe in fate and prophecies. For example, a recurring theme throughout the play is the prophecy of Oedipus, where he was told he’d kill his father and sleep with his mother, and the prophecy of Laius and Jocasta’s son, who’d kill his parents, which we discover near the end are the same prophecies (Oedipus the King). James discusses how the idea of fate – the belief that what’s going to happen will happen and nothing can change it – isn’t the same as religion. Those who followed those belief path were passive about
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the universe because they don’t think anything about their future can change if it’s already foretold to them. However, James argued that religion embraces the universe, and causes us to be active in our futures. Greeks clearly didn’t believe in this way, as shown through Oedipus doing what he can to change his fate when it had already happened to him. Nonetheless, even if they do believe in fate, they still wanted to appease the Gods they believed in, since they knew it could affect their lives. This is why Oedipus went out to search out for Laius’ murderer, because it would please the Gods and bring his city back to its former state (Oedipus the King). Yet, he was unaware the entire time that he was the one who committed the crime, and fulfilled his prophecy of sleeping with his own mother. This incestuous action caused anger among the Gods, which actually led to the plague upon the city. After discovering the truth, Oedipus knew that he was the reason for the harm done, which is why he blinded himself and wished to be banished (Oedipus the King). Some could look at the previous example and see that it is mere coincidence that all of the events occurred, and that it can’t be attributed to religion.
However, by considering bracketing, the suspension of value judgment, and intentionality, being aware of mental states and beliefs, we can’t rule out that it isn’t related to religion. Everyone has their own specific beliefs about religion, so if someone believes that a certain event happened to them is religion related we can’t deny that it isn’t. Therefore, after reading the Oedipus plays, we can decipher that the Greek culture seems to revolve their lives around pleasing their Gods and accepting the fates bestowed onto them, which can be seen as religious
acts.
take the boy out and kill him when he was still a child. The kind old shepard
Thousands of years of superstition and spiritual worship evolved into Greeks’ religion, which was based on mythology and the belief that gods of the Olympus controlled the lives of men. Sophocles brings to light the Greeks’ beliefs in several scenes as the gods are consulted through the oracles. In one scene, Iokaste tells Oedipus that an oracle told Laios that his doom would be death at the hands of his own son. His son born of his flesh and mine (II. 214-220). Iokaste and Laios had asked an oracle about their baby’s future (Oedipus) to have better understanding of the child’s fate. Upon receiving this information, and realizing the tragic destiny o...
Both sides of the argument can be greatly supported. The Greeks believed in the idea that personality of the individual greatly affected his or her life (Nagle 120). Their personality was what decides their own free will. A wise man will make good decisions in his life; an ignorant and stubborn man won 't be so fortunate. The character traits of a person have a certain positive or negative affect on the choices that he or she makes. For Oedipus, one of these attributes was the desire for knowledge and truth about his own existence. This driving force in the play led to the truth of his origin. This ties in with his own aspect of free will. His free will is based on his drive for knowledge.
From classical fable stories, to historical documentation the image of a hero circulates around the notion of being a great conquer. The word conquer derives from a person having the ability to take or rule over many people with force. The foundation of the majority of the world comes from a historical battle’s that took place-causing devastation amongst divided groups of people. The bases of many conflicts amongst divided groups of people are cultural beliefs, which shun other cultures on how they should conduct their lives. These ideal key points of the power of religion emerge stories of a single individual who stick out through time as being iconic champions. Having the ability to be stronger, faster or even smarter
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
While reading the play Oedipus the King, my response to the work became more and more clear as the play continued. When I finished the play, my reaction to the work and to two particular characters was startling and very different from my response while I was still reading. My initial response was to the text, and it was mostly an intellectual one. I felt cheated by the play because the challenge of solving the mystery of the plot was spoiled for me by the obvious clues laid out in the work. My second response was not as intellectual; instead, it came more from a feeling that the play evoked in me. I felt a strong disappointment in the drastic actions that Oedipus and Jocasta took at the end of the play. My two different responses to Oedipus the King, one intellectual and one not, now seem to feed off and to amplify each other as if they were one collective response.
In Ancient Greece the existence of gods and fate prevailed. In the Greek tragedy King Oedipus by the playwright Sophocles these topics are heavily involved. We receive a clear insight into their roles in the play such as they both control man's actions and that challenging their authority leads to a fall.
Traditional legitimacy is addressed in different avenues in Oedipus the king. Perhaps the most significant avenue is the underlying theme of divine intervention. The first indication of the Gods role in the play is the prophecy of the oracle, Oedipus fate was related to the oracle. Oedipus was well known of the ancient Greek believes that god can see the future and some people can access this information. Therefore, when a plague strike the city Oedipus act as traditional leader and sent Creon to Delphi-Apollo the prophet oracle to know what he can do to save the city. The Delphic oracle showed that the problem is because a religious pollution, the murder of the king Laius has been not caught yet. Oedipus believed that god is telling the truth therefore he sent for the blind prophet T...
On the beginning of the play, Oedipus describes himself to be a person that is willing to do anything to help his people (the people of Thebes). For instance, on the beginning of the play Oedipus says “Here I am, myself, world-famous Oedipus...You may count on me; I am ready to do anything to help...”(6). The theme of the play is Oedipus’s journey to self-discovery, this quote connects to theme by Oedipus, who describes himself to be a great force, a hero for the city; and so far seems to have done something to help the plague-stormed city. However, throughout the play, readers and Oedi...
Throughout my lifetime, I have been told to “be yourself” or that “you are the master of your own fate”. Each one of us is told that we are important because we are unique. However, it certainly hasn’t always been that way. The perceived value of individuals has evolved as we have advanced as a society. The progression of global religions over time is evidence of this. During the period from soon after the advent of religion many thousands of years ago until around 1900, humans saw themselves as relatively unimportant compared to the omnipotent gods. However, since 1900, humans, collectively and individually, have been seen as the utmost authority in the universe. The play Oedipus The King, written by Sophocles
In conclusion, Oedipus's fate is his destruction in the chain of being, the ultimate cleansing of the state, the household, and himself. His rejection and persistence to ignore the power of the gods and religion is the cause for his great demise. Oedipus, a character too proud and knowledgeable, is seen as a threat to the gods. Any threat to the gods is sure to result in the destruction of the threat in order to restore the balance in the chain of being. The above discussion shows support of how religion greatly influenced the lives of people and society's structure.
This essay will illustrate the types of characters depicted in Sophocles’ tragic drama, Oedipus Rex, whether static or dynamic, flat or round, and whether protrayed through the showing or telling technique.
In the play Oedipus the King, Sophocles affirms that the gods ultimately have the final say to control one’s destiny; however, an individual is solely responsible for the decisions he makes. Approaching near the climax, Sophocles sets up a fundamental conflict of the play, the need for Oedipus and Jocasta to perceive the immutable state of prophecy through the consequences that deliver itself when the gods fulfill their plans for one’s destiny. The messenger even describes the omnipotent power of the gods, and witnesses the augury of death proposed by the supernatural, finally stating:
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
By controlling fate, the gods carry all the responsibility of Oedipus in killing his father and marrying his mother. They are the only ones who can control fate, and thus they are the only ones to blame for what happened to Oedipus. They could have made Oedipus’ life less miserable, but they decided to destroy his and his family’s life by this terrible fate without him committing a sin. “It was Apollo, friends, Apollo, who brought to fulfillment all my sufferings. But the hand that struck my eyes was mine and mine alone.” Oedipus blames Apollo for his two shameful crimes that caused his sufferings. On the other hand, he admits that the gods had nothing to do with his blindness, and that he’s responsible for that. Also, in the previous quote, Oedipus tries to diminish his shame by convincing his people that it is not his fault, but Apollo’s, for murdering his father and marrying his mother. The moral of this story is that human beings can’t escape their fate, and thus it is not Oedipus’ fault for committing those two crimes.