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Relationships Between Mothers and Daughters in Tan's The Joy Luck Club
“Now the woman was old. And she had a daughter who grew up speaking only English and swallowing more Coca-Cola than sorrow. For a long time now the woman had wanted to give her daughter the single swan feather and tell her, “This feather may look worthless, but it comes from afar and carries with it all my good intentions.” And she waited, year after year, for the day she could tell her daughter this in perfect American English (Tan 3).”
The American culture focuses more on the individual. Typical Americans always want to be independent. Traditionally, they never appreciate anything that they have, are selfish, and ignorant to other cultures. On the other hand, the Chinese culture has many strong beliefs concerning the family. Chinese women value their parents, especially their mothers. It is expected that their daughters also do the same. “Women from Asia value family. Family is all important. Husband, children, parents, relatives come first. Husband and children never take second place to her career (China Bride).” The Joy Luck Club emphasizes family values by explaining how each mother, Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-ying St. Clair, came to America so that their daughters could have better lives and everything that they didn’t have. Because the daughters in The Joy Luck Club were born in America, they wanted to be more Americanized than to recognize their true Chinese culture. In particular, Waverly Jong was less successful than her mother, Lindo, in finding her true identity. Lindo honors family and self. Waverly has a hard time finding her true identity. She builds a wall between her and her mother and tries to be he...
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... when she “let’s her mother in”. Waverly lets her mother in when they are at the salon. Lindo tells her daughter about her childhood and how she ended up in America. She tells Waverly that she named her after the street they lived on so that when she grew up and left, that she would take a piece of her with her. Waverly finally understands her mother. “Her mother has been waiting for Waverly to let her in, to accept her Chinese heritage so that she can accept Waverly’s Chinese-American future (49).”
Works Cited
Carey, Gary. Cliff notes on Amy Tan’s The Joy Luck Club. Lincoln, Nebraska. Cliff Notes. 1994.
The China Bride. 23 March 2000. http://www.chinabride.com/gen/whyasia.html
Chinese –American Women in The United States. Liu, Spring. 1997. http://www.ics.uci.edu/~tdo/ea/chineseWomen.html
Tan, Amy. The Joy Luck Club. New York. Ivy Books.1989.
No relationship is ever perfect no matter how great it seems. In the novel The Joy Luck Club, written by Amy Tan, she tells the story of a few mother daughter pairs that are in a group named the Joy Luck Club. The Joy Luck Club is a group of women who come together once a week to play mahjong. The founder of the Joy Luck Club, Suyuan Woo, dies, leaving her daughter Jing-mei to take her place in the club. Her daughter, Jing-mei, receives money from the other members of the club to travel to China in order to find her mother's twin daughters who were left many years ago. In this book you get more of the details of this family and a few more. Amy Tan uses the stories of Jing-mei and Suyuan, Waverly and Jindo, and An-mei and Rose to portray her theme of, mother daughter relationships can be hard at times but they are always worth it in the end.
Amy Tan 's novel, The Joy Luck Club, explores the relationships and experiences of four Chinese mothers with that of their four Chinese-American daughters. The differences in the upbringing of those women born around the 1920’s in China, and their daughters born in California in the 80’s, is undeniable. The relationships between the two are difficult due to lack of understanding and the considerable amount of barriers that exist between them.
In The Joy Luck Club, the novel traces the fate of the four mothers-Suyuan Woo, An-mei Hsu, Lindo Jong, and Ying-ying St. Clair-and their four daughters-June Woo, Rose Hsu Jordan, Waverly Jong, and Lena St. Clair. Through the experiences that these characters go through, they become women. The mothers all fled China in the 1940's and they all retain much of their heritage. Their heritage focuses on what is means to be a female, but more importantly what it means to be an Asian female.
Throughout Amy Tan’s novel, The Joy Luck Club, the reader can see the difficulites in the mother-daughter relationships. The mothers came to America from China hoping to give their daughters better lives than what they had. In China, women were “to be obedient, to honor one’s parents, one’s husband, and to try to please him and his family,” (Chinese-American Women in American Culture). They were not expected to have their own will and to make their own way through life. These mothers did not want this for their children so they thought that in America “nobody [would] say her worth [was] measured by the loudness of her husband’s belch…nobody [would] look down on her…” (3). To represent everything that was hoped for in their daughters, the mothers wanted them to have a “swan- a creature that became more than what was hoped for,” (3). This swan was all of the mothers’ good intentions. However, when they got to America, the swan was taken away and all she had left was one feather.
Amy Tan’s novel, The Joy Luck Club describes the lives of first and second generation Chinese families, particularly mothers and daughters. Surprisingly The Joy Luck Club and, The Woman Warrior: Memoirs of a Girlhood Among Ghosts are very similar. They both talk of mothers and daughters in these books and try to find themselves culturally. Among the barriers that must be overcome are those of language, beliefs and customs.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
The second and third sections are about the daughters' lives, and the vignettes in each section trace their personality growth and development. Through the eyes of the daughters, we can also see the continuation of the mothers' stories, how they learned to cope in America. In these sections, Amy Tan explores the difficulties in growing up as a Chinese-American and the problems assimilating into modern society. The Chinese-American daughters try their best to become "Americanized," at the same time casting off their heritage while their mothers watch on, dismayed. Social pressures to become like everyone else, and not to be different are what motivate the daughters to resent their nationality. This was a greater problem for Chinese-American daughters that grew up in the 50's, when it was not well accepted to be of an "ethnic" background.
The Prime Minister of Canada is given much power and much responsibility. This could potentially create a dangerous situation if the government held a majority and was able to pass any legislation, luckily this is not the case. This paper will argue that there are many limitations, which the power of the prime minister is subject too. Three of the main limitations, which the Prime Minister is affected by, are; first, federalism, second the governor general and third, the charter of rights and freedoms. I will support this argument by analyzing two different types of federalism and how they impact the power of the Prime Minister. Next I will look at three of the Governor Generals Powers and further analyze one of them. Last I will look at the impact of the charter from the larger participation the public can have in government, and how it increased the power of the courts.
Schoenherr, Richard A. and, Young, Lawrence. "Quitting the Clergy: Resignations in the Roman Catholic Priesthood." Journal for the Scientific Study of Religion 29.4 (1990): 463-481. JStor. Web. 1 May 2014
"I have already experienced the worst. After this, there is no worst possible thing" (Amy Tan 121). Throughout The Joy Luck Club, Amy Tan tells stories of how mothers use the misfortunes in their lives, to try to teach their daughters about life. Many of the mothers had bad experiences in their pasts and do not want to see their daughters live through the same types of problems. They try to make their daughters' lives as easy and problem free as possible. However, the daughters do not see this as an act of love, but rather as an act of control. In the end, the daughters realize that their mothers tried to use their experiences to teach them not to give up hope, and to look at the good of an experience rather than the bad.
Conflict constantly occurs between the mother and daughter in “Who's Irish” surrounding the child rearing of the daughter’s daughter. When discussing her trouble-making granddaughter, the mother explains, “John and my daughter agree Sophie is a problem, but they don’t know what to do. You spank her, she’ll stop, I say another day. But they say, Oh, no. In America, parents not supposed to spank the child. [...] I don’t want you to touch Sophie, she says. No spanking, period” (Jen pg. 3). Later, the daughter insists that the mother use language as an attempt to teach the granddaughter how to behave properly instead of spanking. The mother says, “use your words, my daughter says. That’s what we tell Sophie. How about you set a good example” (Jen pg. 3-4). Thus, the different approaches in child-rearing brings stress to the relationship between first-generation American children and their immigrant
The imaginary world of the collective Himba can be described and defined by their deity, Mukuru, and his interaction and guidance of the Himba people. They believe that Mukruru is the Supreme Being that guide them and assist them in their lives. "We live because Mukuru gives us life, and when we die we are not lost" (Crandall 24). The Himba believe that it is the will of Murkuru that they live and they will be saved when they are dead. "The Himba believed that ...
The risks of getting cancer in this day and age has been increasing at a rate that could be detrimental to the human race if we do not act now. It is scary to think that you or someone you love and care about will get some type of cancer in their life time. Although there are many different types of cancer that is in existence today, the main focus is breast cancer. We are going to explore the causes breast cancer, the stages, how we can treat it and what precautions that can be taken to help lower ones risk of getting breast cancer. In America a baby girl born today has a 1 in 8 chance of getting breast cancer sometime in her life. These statistics do not seem so scary until they are put into perspective. Every three minute a woman is diagnosed with breast cancer and one will die every 13 minutes in a given day. If these rates of breast cancer continue to rise there will soon be a one in one baby girl born that will et diagnosed with breast cancer. This is the future of our world that we are talking about here and no one seems to be changing the main factors that contribute to breast cancer. There are many different suspicious causes but one thing that is clear is that an unhealthy environment has an enormous impact on women and their development from babies to women.
In life, many things can be taken for granted - especially the things that mean the most to you. You just might not realize it until you've lost it all. As I walk down the road finishing up my teenage days, I slowly have been finding a better understanding of my mother. The kind of bond that mothers and daughters have is beyond hard to describe. It's probably the biggest rollercoaster ride of emotions that I'll ever have the chance to live through in my lifetime. But, for those of us who are lucky enough to survive the ride in one piece, it's an amazing learning experience that will influence your entire future.
In the Joy Luck Club, the author Amy Tan, focuses on mother-daughter relationships. She examines the lives of four women who emigrated from China, and the lives of four of their American-born daughters. The mothers: Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-Ying St. Clair had all experienced some life-changing horror before coming to America, and this has forever tainted their perspective on how they want their children raised. The four daughters: Waverly, Lena, Rose, and Jing-Mei are all Americans. Even though they absorb some of the traditions of Chinese culture they are raised in America and American ideals and values. This inability to communicate and the clash between cultures create rifts between mothers and daughters.