I’d like to pose to you an interesting combo - call it a tad chaotic, if I might say Maccas soft serve and fries It just doesn’t work, some may argue. There is too much rashness and creaminess and salt and sugar into one - and it just doesn’t work. And some say, without even having a try there is too much in apparent contradiction to ever taste of something good - or even acceptable, tolerable. Likewise, I felt and I’m sure over 6 million Muslims did with the “apparent” contradictory identities of both Muslim, and Australian. Only accentuated by media narratives, with the paradigm shift of 9/11, and more recently, the Cronulla Riots. Ladies and Gentlemen, I’d like to explore with you today the experiences of religion and specifically Christianity …show more content…
When I spoke to relatives from overseas, I was the “Australian” but when it came to life in Australia, very little of me did I see in the media, the government and on TV. Constantly bombarded with the phrase “go back to where you come from”, my sense of citizenship was often compromised. And I never had one of those name tag key rings. Ever. With this lack of representation, there came a lack of positive role models, further contributing to this sheltered and hindered sense of identity and citizenship. Contrarily from distributed surveys, I found that my Christian counterparts did not feel villianised within the media, government or TV, however, too identified a lack of Christian representation, particularly on TV. Despite this lack of representation - 80% of Christians surveyed responded that they belonged to the Australian identity. Alongside identity, Islam was further presented in national and international media in a significant time of conflict within Australia’s history; The Cronulla riots. My content analysis of a transcript of Alan Jones’s commentary on the riots identified that nearly every single statement made was on the negative regarding Islam, and over 5% of the words themselves were profanity or derogatory contrary to the ACMA radio regulation of no curse words or profanity. In correlation to the release of Sydney’s top radio charts, 2GB took the lead in 2005 - the year of the
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
Collective Identity is an individual or groups set beliefs and rituals that make up there own personal identity. It is how one can belong or feel accepted by a group or create how a person is. Indigenous people here in Australia are an example of a very strong version of collective identity. Indigenous people belong to tribes or clans, and all the separate clans have different collective identities but they are all similar in some ways. An indigenous clan that you are apart of determines on where you are born and also your language group. There are many different things that make up the aboriginal identity one of the main thing being the Dreaming, which is the creation story of the aboriginals. The originally known as the Dream Time is the
Canadians have come along way in their culture and identity. Canadians have participated in multiple wars and battles that have shaped our country and the people that live in this country. But it’s not just the violence what shaped our country but the people and traditions that originated outside of Canada and was brought here. European, British and French cultures and tradition have all influenced Canada’s culture and identity. (Blattberg, C. 13, January 02). Immigrants from all over the world have in the passed contributed to the way we view Canada and because of that we live in a safe, mosaic, multicultural country. (Blattberg, C. 13, January 02).There have also been the First Nations people who started Canada’s good reputation and because of them we have accomplished everything that we have done today. (Blattberg, C. 13, January 02).
The conditions of Australia’s immigration detention policies have also been cause for concern for probable contraventions of Articles 7 and 10 of the ICCPR. Whilst in Sweden, asylum seekers are afforded free housing whilst their applications are being processed, Australia’s methods are much more callous. Under the Pacific Solution, maritime asylum seekers are sent to impoverished tropical islands with no monitoring by human rights organisations allowed (Hyndman and Mountz, 2008). The UNHCR criticised Australia’s offshore processing centres stating that “significant overcrowding, cramped living quarters, unhygienic conditions, little privacy and harsh tropical climate contribute to the poor conditions of… Nauru and Papua New Guinea” (Morales
The education of Aboriginal people is a challenge that has been a concern for many years and is still an issue. However, it remains the best way young people can climb out of poverty. With the colonialization and the oppression of Aboriginals, there have been many lasting side effects that continue to be affecting the Aboriginal youth today. “While retention and graduation rates have improved among urban Aboriginal population, an educational gap still remains between Aboriginal and non-Aboriginal youth in urban settings” (Donovan, 127). Many suffer from a diminished self-worth, as they do not feel valued and feel inferior to their classmates. In this essay I am going to outline the reasons Aboriginals are struggling, discuss what is being done
What is Identity? Is it what you think of yourself? Is it how others see you? Or maybe it is the way you present yourself. Stories like “Ain’t I a Woman?” by Sojourner Truth , “The Lottery” by Shirley Jackson, “The Story of an Hour” by Kate Chopin, and “Indigenous Identity: What is it, and Who Really has it?” by Hilary N. Weaver give us a few examples of identity based on each one of the authors viewpoints. Both “Ain’t I a Woman?” and “The Story of an Hour”, focus on how women were viewed and placed in society before and during the suffrage movement. “The Lottery” opens our eyes to the identity issue of blindly following tradition. The author of the story “Indigenous Identity: What is it, and Who Really has it?” tells us that identity is based on; race, gender, social status, and the knowledge of one’s heritage.
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
Christianity has been in America since the Colonial Era (1600’s - 1700’s), and for over three centuries has dominated and deeply engrained itself into American Society . Islam, however, has only been introduced recently, and this has caused Islamic Believers (or Muslims) residing in America to be misinterpreted. After the September 11 bombings in 2001, there was a huge hatred for Muslims as they were interpreted as a religion that promotes destruction in the name of ‘Jihad’, or as it is often mistranslated as ‘Holy war’ . Although, the meaning of ‘Jihad’ is much wider than just ‘Holy war’, it is an internal struggle, within each Muslim, “…to be a good Muslim as well as advance the cause of Islam.” The Western understanding of ‘jihad’ however has been twisted to become related to terrorism. Whereas, Christians claim to promote the qualities of hard-work, honesty and moderation, and are therefore highly thought of in American Society, not only because of their supposed all encompassing teachings, but also because of their dominance as a religion in the Western World.
...). 'Our faith was also hijacked by those people': reclaiming Muslim identity in Canada in a post-9/11 Era. Journal of Ethnic & Migration Studies. 37 (3), 425-441. 17. doi: 10.1080/1369183X.2011.526781
The concept of identity is central to the conception of self. National identity is something that became increasingly important as the world became more integrated, as the various cultures of the world began to interact. The culture of the individual is thereby a concept that is constructed both internally and externally through interactions with one’s country and also the world around it. Herein, the concept of the American identity will be explored related to the period of 1870 to 1930. As will be demonstrated, over the course of this period, American identity became a concept that was particularly difficult to achieve for African Americans given the lingering racial tension and racism lingering from the Civil War.
The Australian Federation was a collection of separate British people called colonists who lived in colonies, there were 6 colonies that were like 6 little countries. After federation we were one country called ‘Australia’ and all of the people within the colonies called themselves Australians. The intention of this essay is to argue that Australian federation was a triumph for Australian unification. The unification of defence, trade, and transport was a ‘triumph’ because it brought us together as a nation, and helped us to develop our country.
1. The identity theory (reductive materialism) states that mental states are brain states. Basically each mental state/process is the same as the physical state or process(es) within the brain. What they say about the mind is that the mind is just the brain and mental states are brain states.
Social institutions, like educational and religious groups, enhance rule obedience and contribute to the formation of identity and sense of belonging to certain groups. People possess a set of beliefs that condition their everyday behavior, like one can think that education is the most important four our future, while other people might believe that staying at home and raising their children is their reality. However, our beliefs are influenced by the groups that we interact. For instance, if we join a feminist movement, we might start reflecting a positive attitude towards gender equality. This illustrates how our social interaction can influence or beliefs related to race, and gender. Similarly, religious institutions and
The view of identity seems to be defined by facial features and social constructed views. Depending on the recent look of someone it may just be more then just color but also background. In this essay I will explain how I relate to some recent views based on philosophers I may agree and disagree with in order to describe my identity. Identity is much more then just being labeled as a race, it can be based on much more.
The identity theory of mind holds that states and processes of the mind are identical to states and processes of the brain thus particular psychological states are identical with particular type of physical state. Many objections have been lay out by philosophers who have evaluated this theory one objection that is particularly strong is the Martian and octopus criticism which state that if identity theory is true, than these species should not feel pain, but if they do feel pain than identity theory is not true.