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Similarities between Genesis 1:1-24 and Genesis 2:4-25
Similarity between Genesis 1:1-2:4 and Genesis 2:4b-25
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Although each reading shares a familiar storyline and characteristics, Genesis 20:1-18 and 26:1-11 seem to parallel each other the most. These passages involve Abraham and Sarah, and Isaac (who, ironically, is Abraham’s son) and Rebekah. These two passages also suggest the same king, Abimelech. Both Abraham and Isaac tell their wives they must act as a sister and not a wife. However, their reasons for such a decision seem to differ in a way. Abraham confesses to Abimelech that he was uncertain that a fear of the Lord existed in this town, and therefore feared the king would kill him to have what he desired: Abraham’s wife. Isaac fears his life because of his wife’s beauty. Abraham’s and Isaac’s stories overlap: Isaac’s a parallel of his
Hagar represented women who were either excluded or rejected by society. She was taken in as a servant from Egypt into the tribe of Abraham. However, Hagar was never wholly accepted into the tribe of Abraham. She served as a servant to Abraham’s wife Sarah (Sarai). Sarah, on the other hand, represented the free women of society. She was revered by Pharaoh’s officials in Egypt, and they welcomed her into Pharaoh’s palace. She was considered very attractive by the Egyptians. If the Egyptians discovered Sarah was Abraham’s wife, this would lead to his demise, making Sarah an eligible widow. For this reason, Sarah was often introduced as Abraham’s sister. Sarah seemed
The Aqedah as narrated in Genesis serves as a prefigurement to the Passion of Jesus Christ. There are great typological similarities in these two narratives, but in the Gospel we find the reality of truth, Jesus, who is the completion and fulfillment of the type modeled by Abraham in the Aqedah.
Women were just there to serve their husbands in anyway the men wanted. The first example was in the second creation story God only created man and then realized he needed a helper and then he created a woman with a rib from the man (2). It is saying that women were only really created to help and support men, also its implying that the man helped make the women so he gets control over her. In Genesis 3:16 God says to eve, “your desire shall be for your husband, and he shall rule over you,” she ate from the tree so he is punishing her (3). Women were just objects for the men to control, but then in the first creation story God created men and women equally (1). He created them together and to worship the land and populate it. So the two creation stories contradict each other because one the women are equal and in the other story they are completely separate. It gives two different outlooks on the way women were portrayed, but throughout the story they are portrayed more like the second creation story than the
Eve does exactly what God commanded her to not do. Now that I have explained the main things a bout both stories I will continue by discussing the main themes and symbols that are existent in both stories.
Isaac is near a well in a town, and he prays to God so that he could find a wife, and that whoever gives himself and his camels water from a well that is who he is supposed to marry. So Rebekah comes and draws water from it for Isaac and the camels, as soon as her knows her family background, he gives her loads of dowry and they get betrothed! According to Alter, it’s interesting how this type scene worked, there was a lot of dialogue, and it was pretty detailed overall (Alter 53). Jacob is the only instance in which he himself meets the woman at a well (to be betrothed), to Alter Isaac is the most passive of the “hero’s” (or Patriarchs). Alter uses the example of Jacob who was bound to be a victim, he was saved because of a ram; “later he will prefer the son who can go out to the field and bring him back provender”
As previously mentioned, one of the most important similarities between these three texts is the perception of Abraham. Abraham’s commitment to God was tested, and as it was proved, he is the basis for all three of the Abrahamic faiths. In Genesis, God speaks directly to Abraham, saying, “I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall by blessed.” (Genesis 12:1-3) In the Tanakh, Abraham’s loyalty to God is tested throughout the Bible, and as Abraham’s devotion become apparent, God solidifies ...
In the patriarchal Hebrew society, women are expected to repress their sexual urges for the sake of chastity. Even the mildest public displays of affection were scorned (8:1). The woman’s brothers offer the best illustration of this norm in verse 8:8: “We have a little sister and she has no breasts. What shall we do for our sister when suitors besiege her?” The men of the family choose to ignore the Shulamite’s maturity and autonomy. In fact, in verse 8:9, it becomes apparent that they consider their sister property to be controlled: “If she is a wall, we will build a silver turret upon her. If she is a door, we will bolt her with beams of cedarwood.” Even her lover idolizes female virginity in verse 4:12: “An enclosed garden is my sister, my bride, a hidden well, a sealed spring.” In verse 8:10, we see the Shulamite’s response to her brothers: “I am a wall and my breasts are towers. But for my lover I am a city of peace.” Here, — defying sociocultural norms — the Shulamite asserts that she is strong and capable; she gains independence by embracing her sexuality in the context of a trusting
One day God spoke to Abraham with an intention of making a covenant with man whom he chose as his partner. Abraham was told by God to leave his home to a different land since the people of Ur worshipped idols of wood and stone. The covenant made between them had a lot of promises. Abraham left with his wife Sarai, Lot his nephew,
Repetition is also the concept that the Hebrew Creator-God uses throughout the story of Genesis to educate Abram about God's purpose and His nature. God is aware of the doubtful and cynical nature of Abram. Over time, God uses Abram's own repeated mistakes to build a conceptual understanding of Himself for Abram. This model provides Abram with a relevance for God in Abram's own life. Though the classic view depicts the patriarch Abraham as blindly, obedient, there is significant evidence within the story of Abraham to show that he was not so naturally submissive. The text often depicts Abram as doubtful, indignant, and sarcastic to a fault. Taking this side of the text in context illustrates Abraham as the antagonist in a battle against God. In this struggle with God, Abraham achieves excellence by learning, through repetition of his own errors and the reinstatement of God's promise, that it is in his best interest not to fight against his own personal idea of God, but to recognize, respect, and accept the true will of God.
Throughout my reading of Moby Dick and Ahab's Wife, I was disturbed by the fact that the most tempting way to situate the two novels in a relationship was to categorize them as "male" and "female." Moby Dick was, of course, the man's story and Ahab's Wife was its womanly counterpart. This comparison makes sense when you consider the gender of the authors, Melville and Naslund, the gender of their respective narrators, Ishmael and Una, and the experiences portrayed throughout the texts. Many readers argue, "There are no female characters in Moby Dick- how could it be anything but a man's story?" In that context, it is easy to position Ahab's Wife at the opposite end of the literary spectrum because the novel is told solely from a feminine perspective. Viewing the texts in this way indicates that our conceptions of gender have not changed much since the days of Adam and Eve. In that story the man, Adam, came first and provided the foundation for humankind. Eve was an afterthought, borne from a single rib. The rib that became Una can be found in Moby Dick- a single reference to Ahab's spouse back in Nantucket. Adam and Eve represent a clear division between male and female that established the gender binary we now impose on these two texts.
The religious history of the two mainly revolves around one person, Abraham. Abraham was the first Father or ruler of the Hebrew people. Abraham was also seen as "Abram" in the earliest citations. According to Genesis, "Abram" means the "father of love" or and exaltation of the father. Abraham, if he existed at all, lived sometime between 2100 and 1500 B.C. in Ur, Mesopotamia in present day Iraq. At this time, especially in Ur, people believed in multiple gods, polytheism. "How Abraham's thinking evolved into monotheismthereby [putting him into the position of becoming the first ruler] of both the people of Israel and the Arabsis speculative" (Life 17-18). According to the Bible, Abraham's people journeyed all the way to Ramat al-Khilil, Arabic for "Heights of the Friend," Allah's friend was Abraham (Life 17-18). At one point God vowed to Abraham that if his people stayed faithful to him, then they would be granted Canaan, modern day Palestine. It would be their "everlasting possession [Gen. 17:4-9]." Both Genesis and Muhammad's stories are basic accounts of Allah's words in the Qur'an. Both agree on whom Abraham was and what it was that God promised to him. God also tested his faith by asking him to sacrifice his son Isaac. Abraham was about to do so atop Mount Moriah when God extended his hand to give him a ram to sacrifice instead. He wanted Isaac to grow, who with his brother Jacob's help, found the Je...
The roles of Noah and Utnapishtim in the Flood Myths are quite similar. There are several differences regarding the two flood myths, but the general idea behind the two remains consistent. In the Mesopotamian Flood Myth, the Gods were overwhelmed by the amount of humans that existed on Earth and were unable to sleep due to the noise of men. So they decided to "exterminate mankind." While in the Hebrew story of Noah and the Flood Myth, God grew tired of the evil that had plagued mankind and engulfed the earth. So God decided to start the world over to undue the mistakes of man. Both of these stories display an attempt by the Gods to start the world over to cleanse the earth. Both Utnapishtim and Noah were spoken to by Gods and asked to build large boats from which all who were to be spared would seek shelter during the storm. Both men were allowed to spare the lives of their family via the safety of the boats. Also, the method used by the Gods in these myths are the same, the skies would rain down upon the earth flooding the land and killing all who were not ordered onto the boats.
This scripture is an incredible story illustrating the faith that Abraham had in his God. God had made promises over a period of time that Abraham and Sarah would have a son even though Sarah’s child bearing age was past and there would be descendants more than the stars in the sky and more than the sand on the shore. Even though it was hard to believe, Abraham trusted God that His word would come to pass.
In the Old Testament, Abraham and Moses were two very prominent leaders chosen by God to do his will. Throughout Genesis and Exodus, both men play important roles in fulfilling God’s will. They are put to many tests, given covenants, and communicate constantly with God. Although they have many similarities such as being leaders and men of God, there are also many differences between the two.
One more example is in Gen.38 - J describes a story about clever and successive woman Tamar, wife of Judah’s son Er. She wants to have children but her husbands Er an Onan died and she was not given to Shelah as his wife. So she decided to outwit Judah. At the end of the story she has children, husband and Judah identifies that she was more righteous than he (that is very unusual for patriarchal society).