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Analysis of all the characters in the play "king Oedipus as presented by Sophocles
Analysis of all the characters in the play "king Oedipus as presented by Sophocles
Analysis of all the characters in the play "king Oedipus as presented by Sophocles
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In Sophocles' Oedipus as well as Sir Gawain and the Green Knight, the main character embarks on a journey to self-discovery, ultimately gaining the knowledge of his own flaws. Yet the differences in their failings cause the two characters to have very different endings. After Oedipus learns of his true identity, he realizes that he has cursed himself with his arrogance and pride, and the play ends tragically. Sir Gawain, on the other hand, has good reason for his mistakes as he simply fears for his own life and his story ends on a lighter note. While self-discovery can humble a character, the nature of his flaws ultimately determine his end. Initially Oedipus appears blind to the knowledge of his heritage, but, by the end of the play he gains the horrifying knowledge of his true identity and the information he has indeed fulfilled the prophecy. Once Oedipus realizes that he has fulfilled the oracle, he panics and cries out, "LIGHT LIGHT LIGHT / never again flood these eyes with your white radiance, oh gods, my eyes. All, all / the oracles have proven true" (ll. 1492-1494). Oedipus finally comes out of figurative blindness and into the "light," or knowledge, that he has indeed killed his father and married his mother. He essentially curses he new-found wisdom and begs that "light never again" reach his eyes because of its horrifying consequences. In addition, Oedipus recognizes the fact that he "knew nothing until now, saw nothing until now, and became / the husband of the woman who gave him birth" (ll. 1926-1927). He admits that that until his conversation with shepherd he "knew nothing until now," as he believed that he would not complete the prophecy by fleeing to Corinth. Unfortunately, this new i... ... middle of paper ... ...r Gawain's reminder of his faults into a sign of "honour" which turns out as "good for the Round Table's renown." The court chooses to forgive Sir Gawain's shameful cowardice and wear the green out of respect for King Arthur's knight. In fact, the symbol whose original purpose served as a reminder of Sir Gawain's failings, now becomes a positive sign "for the Round Table's renown." Consequently, Sir Gawain does not fall for his actions but instead maintains the respect he receives from King Arthur's court. While Oedipus' pride and arrogance causes him to fall into disgrace once he learns his true identity, Sir Gawain's pride initially causes him shame, but ultimately is forgiven. Because Oedipus acts arrogantly for his own selfish purposes whereas Sir Gawain acts out of fear, Oedipus' pride cannot be absolved and he therefore becomes a blind outcast.
As tragic hero Oedipus displays all of the usual canon; power, arrogance, and pride. Oedipus manifests himself in a position of confidence, which he derives from his success at solving the riddle of the Sphinx and marrying a queen.“It was you who came / and released Cadmus’ Town from the tribute / we paid to the cruel songstress…” (Sophocles, 33-35) , “CREON: Then tell me this - / are you not married to my sister?” (Sophocles, 696-697). In turn, it also enabled him to make rash decisions, such as slaying his father, without personal recompense. “I was to slay my father. And he dies, / And the grave hide...
Gawain, Arthur’s knight who takes the Green Knight’s challenge, is portrayed in different lights as the story progresses. Descriptions of fabric and clothing are integral to this portrayal. When he is departing Camelot to find the Green Knight, Gawain is depicted as a virtuous, chivalrous knight bravely facing his fate. His clothing, therefore, is red, symbolizing courage, and bears a gold pentangle, a symbol of virtue. This is described in lines 636-639, “On shield and coat in view/ He bore that emblem bright/ As to his word most true/ And in speech most courteous knight.
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
Oedipus thinks his human powers can match anything put in front of him. He forces other characters to tell him things, which again creates his tragic ending. (O790) Oedipus by not knowing his identity seems to create his own tragedy. Throughout the entire play, he is blind to everything people are telling him. (O320) He continues to badger Teiresias to answer things that Oedipus does not believe is true. If he only stopped, asking questions his fate might have been different. (O385) Because of these answers, he begins to suspect that people are plotting against him. He feels that he is above such lowly deeds. His own conceit and blind confidence in himself helps him continue towards a tragic ending. (O452-460) While Teiresias was predicting the future of Oedipus, he should have been smart enough to listen. He should have started to change his ways before he ended up destroying himself. Oedipus' guilt was beginning to play tricks on his mind. At the beginning of the play, Oedipus was on the top of the mortal world. Now he is finding out the truth about his past and his world starts to crumble around him.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
Oedipus was blind in more then one way. He was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta. He was so blind that he got mad at anyone who was foolish enough to suggest such an idea.
Oedipus is doomed to his fate so he uses his freewill to purge the truth (WowEssays). He uses this illusion to control his life so he doesn’t feel so scared of the prophecy ever coming true. He goes to his hometown Thebes to get away from the prophecy, and while he was on the road he murders his father not knowing that it was his real father, fulfilling one part of the prophecy. When he arrived in Thebes he married his own mother, Jocasta, and believed he was the king of Thebes. Jocasta believed her son, Oedipus, was dead, but as pieces of information began to fit she realized she had married her son and that the prophecy was coming true. Nevertheless, Jocasta’s blindness lead her to commit suicide.
Oedipus kills his father and marries his mother, with whom he produces four children. These are terrible crimes, impious, immoral and illegal. However, the fact that he carries these out in ignorance, not conscious of his own actions, attributes them to severe misfortune and a cruel fate. He even tried, in vain, to avoid the completion of this destiny, leaving his believed home city of Corinth upon hearing it told to him at the Oracle of Apollo ("I heard all that and ran" 876). Thus, when it is revealed to him, this sudden revelation of his crimes within one day leads him to blind himself so that he can no longer see what he has done ("Nothing I could see could bring me joy" 1473). The blinding was not required by fate and is indeed self inflicted but he believed that it is just punishment for what he has done, and by doing so he regains some control over his fate ("hand that struck my eyes was mine...
Throughout the play, Oedipus is faced with the truth and fails to acknowledge it. He is first told by the drunk at the party, but he dismisses it as just something said by an ignorant drunk. He then visits the oracle and is told his fate determined by the gods and believes he can escape it by fleeing to Thebes. On his way he carries out the first part of the fate by killing his father. He then makes it to Thebes and marries Jocasta, unknowingly fulfilling the fate. Teiresias finally tells Oedipus the horrible truth, but Oedipus calls him a liar and fails to recognize the truth again. When Oedipus finally figures that what the oracle, drunk, and Teiresias was all true, he cannot handle it and blinds himself while Jocasta kills herself.
As the play draws to a close, it is shown how Oedipus learns the true nature of things. Oedipus remains blind to the truth until he can deny it no longer. After hearing the testimony of the herdsman it is perfectly clear to Oedipus that he has fulfilled the prophecy by killing his father and marrying his mother, in turn bringing the great misfortune about the city of Thebes. Upon discovering the truth, along with discovering Jocasta’s dead body, Oedipus blinds himself with the pins on her dress and shouts that his eyes “would no longer see the evils he had suffered or had done, see in the dark those he should not have seen.” (1280-1282).
During their daily conversations, Gawain’s mind begins to wander to the benefits that would be gained from falling into the lady’s temptations. He knows as he is leaving King Arthur’s court that he will never return because the Green Knight’s blow will kill him. However, with the green girdle—and its magical capabilities—his fate could be different. Gawain knows if he takes the belt he would avoid this fate because he could “come to the chapel, and take that stroke, and with this glorious device walk off unharmed” (1857-1858). This is intriguing to Gawain because it gives him hope of walking away from his encounter with the Green Knight. This moment also reveals to the reader Gawain’s intense desire to survive. It shows he is putting his own life at a greater importance than the Code of Chivalry. Later in the story, the girdle transforms for Gawain into a symbol of remembrance of his sin and failure to honor the code. After he returns home from his journey, Gawain wears the green girdle “as a sign and token of the sin he’d committed” (2487-2488). Because the code of honor he is trying to uphold is so strict, he feels as if he has let down the knights at the Round Table. This is a prime example of how self-preservation leads to
In Sophocles’ Oedipus the King, the protagonist Oedipus faces the realization of an ancient prophecy. Based on the prophecy, Oedipus is to kill his father and espouse his mother, Jocasta. Little to his knowledge, Oedipus has already fulfilled the prophecy. Initially, Oedipus’ emotions controlled him and his pride consumed him, only making him blind to the truth that he is the source of pollution in Thebes. Oedipus is a dynamic character who realizes his true fate. Once Oedipus fully becomes self-aware, he is no longer consumed by pride, and he no longer relies on his emotions.
Zora Neal Hurston’s book, Their Eyes Were Watching God, reveals one of life’s most relevant purposes that stretches across cultures and relates to every aspect of enlightenment. The novel examines the life of the strong-willed Janie Crawford, as she goes down the path of self-discovery by way of her past relationships. Ideas regarding the path of liberation date all the way back to the teachings of Siddhartha. Yet, its concept is still recycled in the twenty-first century, as it inspires all humanity to look beyond the “horizon,” as Janie explains. Self-identification, or self-fulfillment, is a theme that persists throughout the book, remaining a quest for Janie Crawford to discover, from the time she begins to tell the story to her best friend, Pheoby Watson. Hurston makes a point at the beginning of the novel to separate the male and female identities from one another. This is important for the reader to note. The theme for identity, as it relates to Janie, carefully unfolds as the story goes on to expand the depths of the female interior.
Although written after Sophocles crafted The Oedipus Trilogy, Aristotle’s definition of a tragic hero fits perfectly with Oedipus. Aristotle, refers to tragic heroes as those who are born of a noble birth fated by the Gods to doom and destruction. The tragic drama involves choices of free will and results in a paradox of whether if fate or free will is responsible for the suffering in the tragic hero’s life. The hero struggles against their fate, which leads to the drama of the downfall and the self-realization of their own self. Oedipus embodies Aristotle’s definition of a tragic hero, as he struggles with his own fate, while the audience feels pity and self realization in his downfall.
When Oedipus starts looking for the killer, he has a conversation with Teiresias that states, “ I say that you are the murderer whom you see”. (1. 347) Oedipus replies, “Now twice you have spat out infamy. You’ll pay for it!” ( 1. 348). Oedipus is denying what he is being accused of because he never knew the king, and never had a relationship with his father. This shows that he is blind because not knowing that Laius was his father and the king, he still fulfilled part of the prophecy. Further on into the play, Oedipus states, “ How could I bear to see, when all my sight was horror everywhere?” ( Exodus.1289-1290). After Oedipus is informed with the full truth and finally having knowledge or complete sight of what is going on, he decides to take his punishment into his own hands, by blinding himself. He does this because he didn’t want to see or deal with the horrible truth (his fate) , of him actually being his father’s killer, his wife being his mother, and grandmother/ mother to his children. This happened because he tried to ignore the prophecy that was told to him, and that caused him to flee from where he was at. When he fled, he sped up the process of his own horrible