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Views of max weber society
Views of max weber society
Max weber's theory of society
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One of Max Weber’s central theory concepts is rationalization. Rationalization according to Weber is where social actions are carried out by efficient calculated means rather than by more traditional and spiritual ways. When I first read the question before I read the Weber material I thought it had to do with the rationality where you ”rationalize” a particular behavior. People in my twelve-step program often rationalize their drinking. However that definition is more for the individual while Weber’s definition is more for society as a whole. George Ritzer’s (2004) The McDonaldization of Society gives us a more modern look at the rationalization. The McDonaldization of Society talks about how the principles of fast food restaurants have …show more content…
We live in a fast world where everything is about how much money you make and how much you can spend to make more money. There are benefits and drawbacks such as what I mentioned for the self-check out line. In a restaurant where you have to get your own drink the benefit to the company is less manpower needed to serve the customer. I as a consumer like to get my own drink because I like to mix the soda pops together in my own combination with what we used to call a “suicide”. Though I am not really sure where the name came from. I don’t think Weber really liked this process. It mentions in our textbook that for Weber, the process of modernization brings with it a stark and barren world culture. (Allen 153) This sounds to me like he is describing a very sad and lonely world. In conclusion, I believe Weber was very accurate in describing future societies as being very rationalized. George Ritzer’s The McDonaldization of Society (2004) explains this theory in modern terms. In Weber’s original work he talks about the “disenchantment of the world”. Are we happier now with less enchantment? I don’t think so. I believe a little more mystery and a little more people contact would make for a much happier less lonely
In today’s world, technology and current norms drive a large portion of everyday life that the vocabulary becomes a common universal language. For example, if you don’t know or understand something, just “google” or ask “siri” about it, write a “blog” about a recent experience, or witnessed the latest “post” that has received over 1.6K “likes”. George Ritzer describes the same thing with the fast food restaurant McDonald’s in his video “The McDonaldization of Society”. He defines McDonaldization as the process by which principles of the fast food restaurant have begun to overflow and dominate all aspects of our world.
In the book Fast Food Nation: The Darks Side of the All-American Meal, Eric Schlosser claims that fast food impacts more than our eating habits, it impacts “…our economy, our culture, and our values”(3) . At the heart of Schlosser’s argument is that the entrepreneurial spirit —defined by hard work, innovation, and taking extraordinary risks— has nothing to do with the rise of the fast food empire and all its subsidiaries. In reality, the success of a fast food restaurant is contingent upon obtaining taxpayer money, avoiding government restraints, and indoctrinating its target audience from as young as possible. The resulting affordable, good-tasting, nostalgic, and addictive foods make it difficult to be reasonable about food choices, specifically in a fast food industry chiefly built by greedy executives.
Schlosser, Eric. Fast Food Nation: The Dark Side of the All-American Meal. Boston: Houghton Mifflin, 2001. Print.
Over the last 50 years, the fast food industry did not only sold hamburgers and french fries. It has been a key factor for vast social changes throughout America. It has been responsible for breaking traditional American values and reinstating new social standards that specifically aims to benefit the industry’s growth. These social standards have inevitably changed the way the American youth respond to education and self-responsibility. Eric Schlosser, an author of Fast Food Nation: The Dark Side of the All-American Meal, excellently uses logic to present the tactics used by the fast food industry to cheapen and promote labor along with the social changes that occurred in the American youth as a result. Schlosser aims to dismantle and dissect
Rationality is this idea by Weber that it is potentially what created capitalism. Formal rationality is the set of pre-determined criteria that we use to make decisions and conduct activities. He basically says that as humans, we set goals for ourselves and we take whatever steps necessary to reach those goals. These steps though, have to be rational i.e. they are based off of our past experiences, logic or even science. Weber best describes this through the Protestant Ethic, in which he speaks of traditional capitalism, and rational capitalism.
... authors conclude that it is through alienation within a small society that ultimately leads to the primary characters’ demise and death. Whether their individual cases are self imposed or externally imposed, the results and the impact are the same, annihilation of the human soul. Their craft make emphatic use of setting to the successful depiction of this theme. Both characters ultimately fall into the abyss of loneliness and despair proving that human existence cut-off and on its own is more destructive than positive . Thus their message seems to suggest that as humans, we need society in order to truly belong and have a connection, purpose and worth in this life, in order to truly live.
When Ritzer began writing and talking about the dangers of "McDonaldization," he struck a nerve: some agreed with him, but many others rushed to defend the pop-culture institution. He went on to write a social critique on the subject, applying sociological theories to the culture in a way that lay readers would understand. The McDonaldization of Society (Pine Forge/Sage Publications) was successful enough that he wrote several follow-ups, including The McDonaldization Thesis and Enchanting a Disenchanted World (both Sage Publications).
Section 1: Typically, we need a well-balanced meal to give us the energy to do day-to-day tasks and sometimes we aren’t able to get home cooked meals that are healthy and nutritious on a daily basis, due to the reasons of perhaps low income or your mom not being able to have the time to cook. People rely on fast food, because it’s quicker and always very convenient for full-time workers or anyone in general who just want a quick meal. Eric Schlosser, author of Fast Food Nation argues that Americans should change their nutritional behaviors. In his book, Schlosser inspects the social and economic penalties of the processes of one specific section of the American food system: the fast food industry. Schlosser details the stages of the fast food production process, like the farms, the slaughterhouse and processing plant, and the fast food franchise itself. Schlosser uses his skill as a journalist to bring together appropriate historical developments and trends, illustrative statistics, and telling stories about the lives of industry participants. Schlosser is troubled by our nation’s fast-food habit and the reasons Schlosser sees fast food as a national plague have more to do with the pure presence of the stuff — the way it has penetrated almost every feature of our culture, altering “not only the American food, but also our landscape, economy, staff, and popular culture. This book is about fast food, the values it represents, and the world it has made," writes Eric Schlosser in the introduction of his book. His argument against fast food is based on the evidence that "the real price never appears on the menu." The "real price," according to Schlosser, varieties from destroying small business, scattering pathogenic germs, abusing wor...
RITZER, G (2008) The McDonaldisation of Society (5th edition) London: Sage. (Ch. 3 – Efficiency)
First, my personal reaction to this is documentary is an eye opener. I knew McDonalds was more harmful to than other fast food places, but I never knew about the lawsuit between McDonalds and it consumers. I never saw McDonalds as having big impact on my life; this is probably because the McDonald’s in my hometown never had a super-size option. In the video, Spurlock conducted interviews to gain ...
Malone, Elizabeth, and George Ritzer. "Globalization Theory: Lessons from the Exportation of McDonaldization and the New Means of Consumption." Amerstud (2008): 97-112. Web. 26 Apr 2011. .
Weber’s theory of rationalization is the process of replacing traditional and emotional thought with reason and practicality. In past time, society labeled events that couldn’t be explained or find an answer for as supernatural. Rationalization revolves around the question of why? Not a question of how and finding the meaning of life. For example with this concept Weber was referring to an on going process in which social interaction and institutions become increasingly governed by methodical procedures. Weber uses this theory to explain social order. Formal rationality is based on rules and laws. Those rules and laws restrict persons of individuality and force them to conform. This process of rationalization introduces another theory of Weber’s the “iron cage”. The iron cage is how Weber explains the perpetuation of social order.
We have already given the definition for rational behavior, but in this definition we find a point which must be clarified, that of a logically relevant consideration. What exactly is a logically relevant consideration? Well, that is logically relevant will necessarily vary from case to case. And it can vary so much that MacIntyre even goes as far as saying that the "task of philosophy might almost be defined as the task of defining 'logical relevance'." (p. 297) Rational behavior is then said to be defined with reference to the possibility of altering it by some logically relevant consideration. Thus, to show that a behavior is rational is enough to show that it is not causally determined, in the sense of it being the effect of certain conditions outside of a person's control.
Weber’s bureaucracy is at the same time protective and dehumanizing. In 1978, Weber reflected again on its superiority over other systems through its “purely technical superiority over any other form of organization. […] Precision, speed, unambiguity, knowledge of the files, continuity, discretion, unity, strict subordination, reduction of friction and of material and personal costs – these are raised to the optimum point in the strictly bureaucratic administration, and specially in its monocratic form” (Weber, 1978, p. 973). This was, in the end, merely a reiteration of the same stance he had held since the 1940s. Weber places the dehumanizing, autocratic monocracy on a pedestal as superior above all other alternatives: “the monocratic variety
Max Weber had much to say about the organization of capitalism and the disparity of the system, but unlike others, Weber also paid a lot of attention to the traditional, non-monetary incentives underlying social action. Weber wrote extensively about religion, though both he and Durkheim had a functional perspective on religion. Weber was more concerned with the functional perspective of religion while Durkheim focused particularly on how social order was possible within a religious context. Weber’s idea of the iron cage was significant as he believed that society was no longer driven by non- physical conception, such as religious values but instead by economic interests. He believed that work shouldn’t be just our occupation and inclination; Weber believe that the strains of our capitalist society has become so prevalent and governing that we are forced into fulfilling rational costs to benefit the expectations of the capitalist marketplace. Thus Max Weber asserts that in order to relinquish rational control we must live in this so called iron cage for the greater good on society. “Furthermore the puritans believed that fate decreed that the cloak should become an iron cage” (lecture November 6, 2013)[Footnote]. He further stated these ideal were that material goods have gained an increasing and ultimately an unavoidable power. The material goods has contributed to keeping us trapped in this iron cage, and for many individuals it has become the rational choice to stay there, rather than to follow the values of religion. Weber would conclude that within our society today, we have given the attitude of involved reasonableness which pervades so many aspects of our lives and of our culture as a whole; creating an iron cage of econom...