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Analyzing film techniques
Analyzing film techniques
Analyzing film techniques
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In Akira Kurosawa’s film “Sanshiro Sugata” (1943) it follows a young man who wants to learn the ways of Judo, but instead he goes on to learn more about himself. Even though this film had scenes that were taken away from it, because of the censorship the government placed on cinema during that wartime in japan. It shows what ability Kurosawa had in telling a story in way that would make audience think. There are five major fight sequences in this that repentant the traces of the moral growth of the protagonist. As the film goes on you can tell that the protagonist character becomes more selflessness. The film begins in 1882 on a small narrow road where we see Sanshiro going into a Shimmei-style Jujitsu instructor’s gym. The members of the plan to go and ambush Yano, who is the judo wrestler of the Shudokan, that night. They ambush Yano while on his taxi carriage. He quickly jumps away …show more content…
In Rashomon (1950) we encounter four people who give different versions of a gruesome murder of a man and rape of his wife. In Ikiru (1952) we encounter a man who is internal sick. After he notice his sad life he barks on a journey to bring happiness to others by build a park. In both of the films the plot structure is similar to Hitchcock’s “Psycho”. The audience is given different narratives. In Rushamon we are given different stories told by first person narratives but not by a subjective. The way the camera is position in both films does not give us a clear answer on who is telling the story. In Rushamon when the woodcutter is walking in the forest and stumbles upon the dead body we are given multiple camera angels. When he is looking at the victim we are given a point of view shot of the corpse. Then we have a god’s-eye view of him running away from the corpse. But the majority of the film is in the position of the
In the ancient Japanese culture, one great aspect was on how they emphasized on the intrinsic themes of loyalty and honor. They had fierce warriors known as samurai’s. A samurai was a traditional warrior who would protect and be loyal to their masters no matter what. They were known to be skilled soldiers, benevolent men, self-sacrifice, sense of shame, along with other major characteristics that embodied them as a samurai. While this class of warrior no longer exist today, the remembrance of a samurai is present in the minds of the characters in the novel, The Samurai’s Garden by Gail Tsukiyama. Tsukiyama does a fascinating piece of work by really elaborating and describing the great attributes that Matsu possess of a true samurai. In the
Men must face hardships. Men must face disease. Men must face each other [Parallel]. Men constantly pressure one another into perfection. Some men, however, crumble under the burden looming over their heads [FoS]. When some men cannot face themselves or those around them any longer, they choose a dangerous and deadly escape. They would rather commit suicide than face their hardships. In the japanese culture, society encouraged seppuku to end a life before a man brought dishonor to his family. In a world full of yearning for honor, young men learned that they must express courage through suicide to fulfill their honorable ancestors’ wishes. Gail Tsukiyama uses her novel The Samurai’s Garden to prove that only
In conclusion in “Rear Window” Hitchcock is shown off as an auteur and realist though his modification and implementation of his own creative mind and as a realist by conveying reality and occurrences of everyday life respectively. He also used methods such as eye line matching, cinema as window and frame, and potentially character specific lighting to connect the audience with the characters and to give the main characters more individualized
Akira Kurosaw’s Seven Samurai is a film that encompasses various ideologies in order to allow the audience to understand the lives of Japanese people during the 1600’s. The film delves deep in social issues of the roles of the people within the society, the expectations as well as the obligations within the respected castes and elements within groups of ; suffering, working together, protecting family and working for the better good of the community.
In conclusion, Katsu’s tale allows one to delve deep into the day to day life of an unemployed samurai during the end of the Tokugawa era. His life can be observed to see the immense privilege the samurai status held. Not only that, he displays the values of a samurai warrior and although he does not act like an honorable samurai, he is an honorable warrior. Katsu displays the tenacity of both samurai privileges and values during the late Tokugawa shogunate. Although his life may not exemplify the ideal samurai, it does in fact allow one to observe the life of an ordinary samurai.
When looking at much of the world’s ethical views and morals today, many of its standards can draw back to that of the samurai. This warrior class of Feudal Japan contributed greatly to the development of social values that people today constantly follow. It is important to look to past events and cultures to enrich the future and the ideals of the samurai are ones that better people in self fulfilling ways. Whether it be to instill positive values to children or applied to become successful in the “real world”, the virtues and morals set forth by the samurai are invaluable teachings that will influence society for many years to come.
Stam, Robert & Pearson, Robertson., ‘Hitchcock’s Rear Window: Refluxivity and the Critique of Voyeurism’ in Deutelbaum, Marshall & Poague, Leland A. ed., A Hitchcock Reader (John Wiley & Sons: 2009).
Terrence Malick’s The Thin Red Line (1998) is a film that examines the Guadalcanal Battle of World War II, looking past the physical results of the violence, in order to uncover the deeper truths and ramifications of war. The film conveys themes and ideologies that are somewhat uncommon to war films, especially WW II films. In this dark, surreal, journey, Malick takes us inside the minds of soldiers experiencing this battle to capture a remote pacific island from the Japanese. We do not hear or see gruff, hardened soldiers, anxious to die for their country. In fact, there are no heroes in The Thin Red Line. There are only regular men, scared of fighting and scared of dying, who have been thrown into a situation that will forever change their lives. The fighting is not suspenseful or glorious just brutal. Using an ideological approach to the study of film, this paper will examine The Thin Red Line’s messages about the truths of war, and how it challenges our society’s stereotypical view of war as a valiant undertaking where brave men fighting for good battle the evil of the enemy. Consequently, the ideologies that are uncovered will then be used to look at The Thin Red Line as a war film, and how it fits and does not fit into the genre.
The Alfred Hitchcock film; Vertigo is a narrative film that is a perfect example of a Hollywood Classical Film. I will be examining the following characteristics of the film Vertigo: 1)individual characters who act as casual agents, the main characters in Vertigo, 2)desire to reach to goals, 3)conflicts, 4)appointments, 5)deadlines, 6)James Stewart’s focus shifts and 7)Kim Novak’s characters drives the action in the film. Most of the film is viewed in the 3rd person, except for the reaction shots (point of view shot) which are seen through the eyes of the main character.(1st person) The film has a strong closure and uses continuity editing(180 degree rule). The stylistic (technical) film form of Vertigo makes the film much more enjoyable. The stylistic film form includes camera movements, editing, sound, mise-en-scene and props.
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
In 2006, a film directed by Clint Eastwood was released in theatres around the world titled Letters from Iwo Jima. Unlike most war movies that are produced for the American public, this film entirely captures the World War II battle of Iwo Jima from the perspective of the enemy. For a rare change, Letters from Iwo Jima shows the cultural aspect and daily life the Japanese soldiers experienced during the war. Although the film was given many positive reviews and was noted as one of the best films of 2006, it still received mixed emotions from both the Japanese and American public. One of the main ideas of the film focuses on the idea that good and evil exist on both sides, and that although we share different ideas, thoughts, traditions, and customs, we are all human and share more in common than we think.
Rashomon is a film which allows you to come up with your own ending. You are told four stories, all completely different from one another, but about the same thing. As the viewer, you are to come up with your own truth. Also you are then forced to see why people may lie or embellish. Whether it be to keep themselves out of trouble or make themselves seem as if they are a better person then they really are. The reality is that we are no better then what people think we are. This is because we are unable to judge ourselves. We are unable be honest with ourselves. We are unable to see ourselves in a bad light without having made up some excuse. We try to justify everything that it is that we may do, so not to damage our egos. It is our egos which keep us like this. It is our egos which make us feel good, so we are going to do anything to keep our ego at a high point. Why is it that we are willing to lie so that we don’t have to see who we really are? What is it about ourselves that we wish not to see? Maybe it is the fact that we all want to be viewed as this perfect person that can do no wrong and make no mistakes. So we embellish on our own behalf in order to hide our imperfections, our mistakes.
Akira Kurosawa’s 1950 classic takes us through the story of a brutal rape of a woman and the murder of her samurai husband through differing versions of the events by four different witnesses. Kurosawa stages this through a trial-like setting in which the witnesses address you, the viewer, and give their interpretation of the events. This unique storytelling method has since coined the term ‘The Rashomon effect’. By definition, this is contradictory interpretations of the same event by different people. This method has been referenced by, or used in, many films since Rashomon to varying levels of success. Here I intend to argue what is unique about this method and also compare it to other, more contemporary films that have adopted it.
The films of Japanese director Akira Kurosawa have had wide ranging influence over contemporary films, with his ronin films Seven Samurai and Yojimbo influencing countless westerns and mob movies. Arguably, however, Rashomon has been the most instrumental of all Kurosawa’s films because it asks a question that lies near the heart of all cinema: what is reality? Today, any consumer of television or cinema has seen various permutations of the plot of Rashomon numerous times, probably without realizing. In the film, a rape and consequent murder are told five different times, by a woodcutter (Takashi Shimura) who seems to have witnessed the event, a bandit (Toshiro Mifune) who committed the rape, the wife of a samurai (Machiko Kyo) who was raped, and the ghost of the samurai (Masayuki Mori), who is channeled by a medium after his murder. In each telling, the viewer is presented with five realities that, through the use of various frame stories, are totally incompatible with one another. Throughout, Rashomon is a study in simplicity. The beautiful yet frugal cinematography of Kazuo Miyagawa and the minimalist plot, skillfully directed by Kurosawa, force the viewer to contend with two dissonant notions: that everything they have seen is real, but that none of it can be true.
As the American got stronger and was given more rights by their tribe, he started to learn the art of Japanese language and symbolism. While he was learning the semantics of another culture, I noticed that he had completely forgotten his ways as an American soldier and instead, took on the way of the Samurai. As the ways of the Samurai embodied him, he grew emotionally and spiritually enough to the point of complete change of being. He was now willing to fight for the Samurais, and although they did not have all the weapons that the Americans possessed, they did have much more structure of discipline and self control.