Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The ramayana characters
Role of rama in ramayana
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The ramayana characters
Ramayana
Ramayana and some of the Hindu virtues derived from it The poetic author,
Valmiki, does not calls Rama "the perfect man" in his well known tale of
Ramayana for no reason. For this story has been a legendary epic that many
generations of the Hindu culture have been modeling their society after, for
over two thousand years. It has been an influential teaching for children and
scholars of all ages because of its simplicity and exemplary concepts and
virtues of the Hindu people. From childhood most Indians learn the
characters and incidents of this epic and they furnish the morals, ideals and
wisdom of common life. This epic helps to bind together the many peoples of
India, transcending caste, distance and language by showing all the perfect
way to practice dharma throughout one's life. As will be explored in this
essay, from Ramayana, one can derive many of the virtues of the Hindu
culture such as perfectionism, honesty, order, obedience and respect, and
active asceticism. All these characteristics make a human being perfect and
are achieved through the practice of dharma, as explicitly shown by the main
character of Ramayana - Rama. Rama is indeed a perfect man in the eyes of
the Indian people. Many Hindus even regard him as an incarnation of the god
Vishnu. The main reason for that is Rama lived his entire life in an exemplary
manner - by the rules of dharma. In fact, that was why Indians consider him
heroic and respect him so much . When Rama was a young boy, he was the
perfect son. Later he was an ideal husban...
... middle of paper ...
...back as his wife showing all that loyalty and honesty
are the basis of their relationship. All of Rama's characteristics are factors to
his success and thus scholars analyze him and try to help all Hindus
understand the importance of practicing dharma by preaching the virtues of
Rama. His perfectionism and wittiness, the strive for order and peace,
obedience, respect, loyalty and honesty to parents, women, friends and
elders, his asceticism and good-will actions are all ideals in the eyes of the
Hindu folk. Also, his heroic contributions, harmonious attitude and also the
belief that he is indeed Vishnu, should be evidence enough that to walk the
path of dharma, one should follow in his footsteps.
Bibliography:
Book of Ramayana
...qualities.” He has the courage and ability to leave his parents and his former life behind for a new one. All in all, Siddhartha validates he is a hero by supporting multiple dictionary definitions of a hero.
Sir Gawain and the Green Knight encompasses every point brought out in the Mahabharata about what a hero truly is.
Throughout history, there have been countless stories, legends, myths, and tales featuring larger-than-life heroes that metaphorically or even physically go to the ends of the earth achieving heroic feats and gathering companions along the way, each playing their own role in the hero's story. Many of these epics have the same plot structure and similar character archetypes that make these stories stand out from the rest, giving them a distinct and unique style. The story The Epic of Gilgamesh translated by N.K. Sandars and the film Mel Gibson's Braveheart are two classic sagas that are alike in many ways such as their similar plots, their general character archetypes, and finally their central theme.
...ry characteristics which ultimately shaped the outcome of their campaigns. Although they utilized different morals and approaches in some instances, they were successful in their strife. Moreover, their attitudes also highlighted the characteristics of their cultures. Achilles mutiny as well as Sundiata and Rama’s humility points to what constituted the code of ethics in each culture. However, the trio are each a heroic representation of their respective cultures, thus inducing the conclusion that heroes are born relative to the situation they face.
During his journey with the samanas, he learned to follow many paths that took him away from his self-centered ego. By following and voluntarily suffering through, and eventually overcoming things such as pain, hunger, thirst and fatigue, he was getting closer to what the samanas thought was pure and good. Although he would leave his ego, behind when enduring those scenarios he always came back to his ego, what he and Govinda were working for had only been a lesson in the many teachings and sets of goals they must accomplish to reach the ultimate goal they wanted; redemption (Hesse 14-17).
... is not simply defined by his/her strength or looks; it is also their inner strength and beauty that is truly important. A hero can have many qualities but when they show true understanding for something even without proper education, they are accepting of those around them, and breaking rules when the time is at its most important. While there are true heroes, there are also anti-heroes which have the opposite qualities that of the true hero. Furthermore, there are many kinds of heroes but a true hero is defined by inner qualities that of outer qualities.
He continued to teach Buddhism and enlightenment. These teaching principles can be found in the book Dhamma (Document 6). This was the start of a similar practice of Buddhism. It was not the original since it incorporated some orthodox beliefs.
Beowulf and Sir Gawain exemplify the true characteristics of a hero, bravery, selflessness, and strength, while Arcita possesses none of these. In today's world the definition of a hero has become twisted and sometimes corrupt. It is important to realize how a true hero acts, what he does and does not do. Heroes should be more like Gawain and less like
In LOTR the main protagonist is Frodo Baggins. From the beginning of the movie he lacks all the usual traits of an archetypal hero.
...his not a tragic hero because he not outstanding and virtuous, and he does not achieve insightful recognition or redemption.
The epic hero’s journeys hold the hopes for future of ordinary people’s lives. The Epic of Gilgamesh was written in approximately 2000 B.C.E which is highly enriched with Ancient Mesopotamian religions, and The Ramayana was written by ancient Indians in around 1800 B.C.E. The stories were written in two different parts of the world. However, these two stories etched great evidence that show people from generation to generation that different cultures and religions are interconnected; they share ideas with each other. Both Gilgamesh and Rama traveled long journeys in these tales. These epic journeys played a role in the creation of different archetypes. We can clearly see that these two tales share similarities between these archetypes. Although
Gilgamesh existed as one of the oldest known Sumerian rulers of all time and is accredited to many accomplishments. Legend has it that he created the first Sumerian civilization, constructing a city with many elaborate temples and immense walls. However, he has also been characterized as one of the cruelest and most self-centered rulers of all. Throughout the course of Gilgamesh’s life he goes from being a womanizing, slave driving ruler to a negligent and stubborn king, who not even god-sent Enkidu could help transform into a better king.
The Ramayana as retold by R.K. Narayan, explores the roles and duty of women and what it takes in order to be a good woman in Indian society. He explores these roles through the women through out the epic whether it is the wife of a King or some form of deity. While in general women were viewed as subpar to men and were seen as second-class citizens, the women in the book shape the men into who they become and account for much of the manipulation of the individuals and the caretaking of the individuals. Women such as Sita and Kausalya demonstrate those women that are good. These women were regarded as beautiful, not only for their physical attributes, but for their behavior in regards to the males in the epic. They are everything women should be- they are kind and respect the males in their lives above all else. However these women are also met with their opposites, those women who have much improvement to make before being recognized as good women in the Indian society. These women, like Kaikeyi and Soorpanaka go against all Indian ideals. They use their sexuality in order to attempt to manipulate the men of the epic. They do everything in their power in order to get their way, even if it is at the cost of others.
his life around. We all must do this if we want to be followers of
In R.K. Narayan’s version of The Ramayana, Rama used dharma to represent the ideal qualities of kingship by adhering to the social conventions of constructs like caste, class, gender, and race, and set an example for all as to how to form a cohesive society.