Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Impact of the 9/11 attack
Impact of the 9/11 attack
Social changes due to 9/11
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Impact of the 9/11 attack
Quran Burning Can power be used for good? Unfortunately, there are many events in the past three years that overshadow the good that has been occurring in the world. People use different types of power to achieve the task at hand. The Quran burning, a recent controversial event that was supposed to occur on September 11, 2010, to honor all victims who passed away in the terrorist attacks. However, a small town church pastor named Terry Jones utilizes many powers to attempt to burn a holy book that was significant to a certain race, the Muslims. The question was how can one man who leads a small church of 50 people in Florida have the power to create uproar around the world? Through the United States Constitution, Terry Jones gained an immense amount of power which he abused in order to make an unethical statement about Islamic religion. First of all, the controversial Quran burning had many Americans debate the power of the constitution. Many people stated that the Quran burning was protected under the power of the first amendment, which guarantees the right to free speech. Jones wanted people to stop believing and worshipping a religion; and his way of expressing free speech was initiating a burning ceremony (Kiser 1). Being a Muslim is the “Un-American thing, according to Jones, and he is using his right of free speech to suppress the rights of Muslims to worship their religion. In Kiser’s article, “The Controversy over International Burn a Quran Day” he writes, “The Constitution of the United States does advocate, ‘Free Speech’, but it remains dim on the offensiveness of that free speech. The Constitution also advocates “Freedom of Religion”, but the United States remains a country where religion is abused and suppressed... ... middle of paper ... ...nt could have potentially put the whole world at war, especially between Christians and Muslims. Works Cited Berry, Wendell. “Thoughts in the Presence of Fear.” Yagelski 474-479. Dog, Mary Crow. “Civilize Them with a Stick.” Yagelski 429-437. Kiser, M L. “The Controversy over International Burn a Quran Day.” Helium. N.p., 2010. Web. 20 Oct. 2010. Levitz, Jennifer, and Jonathan Weisman. “Pastor Keeps Pushing to Tie Protest with Islamic Center.” The Wall Street Journal. N.p., 2010. Web. 21 Oct. 2010. Rashid, Ayesha. “Burn a Quran Day and the Power of Ignorance.” The Daily Progress. Media General Communications Holdings, 2010. Web. 20 Oct. 2010. Somaiya, Ravi. “Should We Cover the Quran Burning?” Newsweek. N.p., 2010. Web. 20 Oct. 2010. Yagelski, Robert P, ed. Reading Our World: Conversations in Context. 2nd ed. Boston: Wadsworth, 2010. N. pag. Print.
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
When a group uses religious ideology to control a population, the religious texts, in the case the Qur’an, are usually interpreted to suit the agenda of the group, because “they have different values and beliefs”2. The reason that the texts are used and intentionally misinterpreted is fairly obvious. Iran, where 99% of the population is Muslim, coupled with the fact that Muslims believe that the Qur’an is the word of god, one who can...
Print. Doak, Robin. Empire of the Islamic World. Rev. ed.
Lewis, B. (September 1990) The Roots of Muslim Rage: Why So Many Muslims Deeply Resent The West, and why Their Bitterness Will Not Be Easily Mollified. The Atlantic v.266, pp.47(11).
Lafraie, Najibullah (2009). Revolutionary Ideology and Islamic Militancy : The Iranian Revolution and Interpretations of the Quran. Tauris Academic Studies. Retrieved March 23, 2012, from Ebook Library.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
N.p., 12 Sep 2014. Web. The Web. The Web. 10 Sept 2015.
Counterterror fatwas do receive far beyond “little” media coverage, and it is precisely by the very publications that would have covered terror fatwas by Islamist terrorist organizations. His other explanation regarding the lack of dissemination of counterterror fatwas is certainly valid, but there is a bigger issue that my explanation seeks to capture. While this research does not intend to dismiss Bar and Weimann’s explanations for the ineffectiveness of counterterror fatwas, it does want to update and add to it a novel explanation that I believe to be a sufficient condition for the counterterror fatwas ineffectiveness in responding to terrorism, which being that counterterror fatwas do not refute or even discuss the particular scripture invoked in terrorism or by terrorist
Smith, Jane I. “Women’s Issues in American Islam.” The Duncan Black MacDonald Center for the Study of Islam and Christian-Muslim Relations. Hartford Seminary, Hartford CT, 2002. http://macdonald.hartsem.edu/smithart1.htm.