A quinceañera is an event that is celebrated worldwide. The term “quinceañera” means fifteenth years in English. It’s an extravagant birthday bash for a young lady turning the age of fifteen.”Celebrating my quince años meant beginning a life of a new adult. It has also given me much more responsibility for my own actions” (Xochitl Comparan, Victoria, Texas). This event is celebrated differently by many diverse cultures, and as time goes by some of the traditions change. Even though the traditions may alter, the whole point for this eventful activity stays the same. The point for this event is to recognize the young lady’s transition from childhood to womanhood. This is also known as “the coming of age.” On this one day, it’s all about the girl, nothing else matters! Organizing one of these events is a very expensive and lengthy process. It takes a lot of time and dedication. There’s a lot to be incorporated in the huge event; such as planning the ceremony, every decoration detail for the reception, all the traditions that must happen during the day, and most importantly to figure out who will be a part of this ritual.
One of the most important customs in Latin America is a quinceañera. This tradition can date all the way back to 500 B.C. Not only that, but it’s been traced back to Aztec’s culture as well. It’s been said that the quinceañera tradition was supposedly adopted, when the Spanish took over America. Once the tradition was adopted, they put a Catholic Church in to replace the Aztec Temple. As we all know, this event is celebrated all across Latin America, the Caribbean, and is becoming increasingly more popular in the United States too. Like I said this Hispanic tradition has taken root into the United States, many Non...
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...nceañera on the dance floor. Sometimes the quinceañera may even give all guests a gesture to give them their permission to join. This gesture may be an announcement or curtsies towards the people.
Works Cited
Salcedo, Michele. “Quinceañera!” New York: Henery Holt and Company, 1997.
Montagne, Renee. “Latina Girls Festively Come of Age.” NPR Morning Edition 6 Aug. 2007: 1
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Party Spot. “Quinceañera: A Guide to Traditions.” The Knot Inc. Last Updated: 2012. Date Accessed: 1 Jan. 2012. < http://partyspot.com/articles/article.aspx?articleid=A60503122621>
Univision. “Latina Moms and the Quinceañera Traditions.” Univision Communications Inc. Last Updated: 2 Sept. 2011. Dated Accessed: 12 Jan. 2012.
this celebration. She has to pick a partner which is known as an escort, along
I shouldn’t have a quinceanera , what’s so important you turning fifteen having a huge party having a big dress , food , make-up , and hair done . every one turn fifteen and some people don’t make a huge party and go all out just for you turning a age , it’s not a big deal turning fifteen you still a teen you're not an adult yet , your still a kid.
Ruíz, Vicki, and Sánchez Korrol Virginia E. "Huerta, Dolores." Latinas in the United States: A
The Quinceañera is a celebration in Latin America that is very comparable to our Sweet 16 celebration, also know as the fiesta de quince años. The origination of the word comes from the feminine term of fifteen-year-old in Spanish. The overall celebration marks the transition from childhood to becoming a young woman. In earlier times this celebration was meant to be a teaching point for young women to learn how to cook, weave, and the art of becoming a mother. Depending on the family specifically, some can carry a religious tone, and some can be more traditional and casual.
In the free verse prose coming of age poem “Quinceanera” by Judith Ortiz Cofer, the reader comes across the dramatic narrative of a young girl who is getting ready to celebrate her Quinceanera where she is starting to come in touch with the harsh reality of having to mature. It seems that through Cofer’s use of diction, imagery, and similes the reader is capable to analyze how the poem conveys the despotic actuality of life as one has to grow up and take on heavy responsibilities that ultimately mark our entrance into adulthood.
Martínez, Elizabeth Sutherland. 1998. De Colores Means all of us: Latina Views for a Multi-Colored Century. U.S.: South End Press.
There are a number of activities that take place during the ceremony and each part has its own purpose and significance. As a whole, the procession takes place over a course of four days and within a decent amount of time of the first menstruation. However, in the event of the child being away at boarding school they will go home immediately or if this is not an option then the ceremony must be postponed. The ordering of events take place over the course of the four days directly relate to the myth of the origins of Kinaalda. For instance, in Marie Shirley’s Kinaalda the order and the events that take place resemble closely the events that took place during the mythical origin story. For Shirley’s own ceremony the events that take place include: hair-combing, dressing, molding, race one and race two, nighttime activities, and several others. To prepare for the events that will take place, the people involved do things such as shelling corn and cleaning the hogan. On the first day of the ceremony the girls involved have their hair combed to make the girl resemble Changing Woman and are dressed in their ceremonial clothing, which include adornments of silver and turquoise. When wearing the jewelry some feel that this is a testament of her future. If she wears large amounts of jewels then this will mean she will have a rich life full of success. Usually after the dressing is the lifting of the people. This is something that Changing Woman did during her own ceremony, as a way to thank the people for their gifts (Wheelwright, 1942). They are then to lay on their stomach to begin the process of the molding; this relates to the first girl’s kinaalda myth in which “she was molded and pressed so she would have a good figure” (T...
All birthdays are special. Birthdays celebrate life and the passing of time. In a young Mexican girl life, there is no birthday more important then her quinceañera. The quinceañera is a celebration of a girl’s journey into womanhood. The story of my fifteenth birthday is contributed for a better understanding of how special it is to celebrate a girl’s transformation into a lady, and how it differs from any other birthday she celebrates.
Print. The. Fernandez, Lilia. "Introduction to U.S. Latino/Latina History. " History - 324 pages.
Latin American women in media are usually assigned the typical stereotypes. The stereotypes that are commonly associated with Latinas are thugs, gangbangers, laborers, servants, or seductress. In this novel we observe the experiences that many Latin American women have to endure due to the male-dominated society. The House on Mango Street is about a young Mexican-American girl, Esperanza, who dreams of a better life. Esperanza's family moves to a new house on Mango Street, but it doesn't meet the expectation of Esperanza's "dream house." The house is located in a crowded Latino neighborhood that consists of the lower income families. This book gives insight to the living conditions that many poor Latin-Americans live in.
Do I even want to have a sweet sixteen? I’ve never seen myself as the quintessential “princess”, in a flowing dress and mile high tiara. I could just wait until my eighteenth, then I’d be considered an adult, at least in American society. Do I even want a Quinceanera? It revolves around the church so much it’s practically the sun and the earth. Besides, could I even have a Quinceanera? My family would have to travel all the way to Mexico.
Judith Ortiz Cofer, a professor of english and creative writing, tackles gender roles as well as cultural stereotypes in “ The Myth of the Latin Woman” and challenges them by attempting to replace the stereotypes with the realities. In “The Myth of the Latin Woman” Cofer discusses her life in America as a Puerto Rican woman. She also shares her stories of when she was stereotyped and how gender roles play a role in how Latinos are viewed. Stereotypes will follow you around because of your appearance and how the media portrays Latinas.
Child rearing and family structure within the Hispanic culture is noticeably different than what is present in the mainstream Western culture of today. One apparent difference is in gender roles. There exists a vastly different expectation in Hispanic culture for males and females. The male is considered to be the independent breadwinner, and the head of the household. Accordingly, the female role is one of submission and provider of childcare. In contrast, it is more than acceptable in Western culture for a female to maintain a non-traditional role. Hispanic culture additionally differs from Western culture in the traditional makeup of the family. Within Hispanic culture the extended family plays a huge role
Latin American society places a great deal of importance on the family as a support network; it is not uncommon for several generations to reside in the same house. This emphasis is called familismo, and the mother in the family is usually the most important figure. She “is seen as the primary nurturer and caregiver in the family…[and] plays a critical role in preservation of the family as a unit, as well as in...
Kanellos, Nicolás, Felix M- Padilla, and Claudio Esteva Fabregat, eds. Handbook of Hispanic Cultures in the United States: Sociology. Houston: Arte Publico Press, 1994. Print.