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Drag Show significance
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For Queer Culture Critique assignment, I chose to attend Amy Cousins’s drag show on October 7, 2017, at the University Galleries with a couple of my friends who were curious about drag show as also. The drag show is in place to celebrate the Queer culture and to celebrate the Amy Cousins’s art while engaging in the LGBTQ* culture as also. I consider this event as part of Queer culture because drag shows are one of well-known artifact in the Queer culture. The drag performers would display their personality and have fun that will express their personality they would not do in their daily life. The drag performers were awesome. I enjoyed watching them perform. It was a well-organized event as also. It seems like the people who run behind …show more content…
Each culture has their own traditions, art, language, etc. Drag shows are not that meaningful in my life until I entered in college due to my environment I grew up in, I did not have too much experience with LGBTQ* culture and it was not until I came to Illinois State University that I really saw how huge LGBTQ* culture really is. Also, with the recent topics that appear in social media all time now, I was able to understand what is the details that are hidden in a huge concept of LGBTQ* culture. Attending a Drag show really taught me how very important for people who are apart Queer culture and I was able to understand how significant they are to their own culture. I do feel like Drag show is meaningful to their pop culture because of the rapid growth of social media. I feel the social media is a great thing because people can enjoy watching or performing while in comfort of their own privacy or they could not attend the event for various reasons and they can watch the show at the later time and even better, watch live …show more content…
Even though, this is really fascinating fact from my favorite childhood movie. It has taught me how huge the LGBTQ* culture really influence in our daily lives that we did not realize how much the shared culture really affects us in the ways that we do not notice or imagine. Also, in the class, we discussed briefly on how Drag Shows are viewed as part of the art that found in their culture so the drag show performers were just displaying their art for everyone to
Upon reading the article “Daring to Be Different: A Look at Three Lesbian Artists” by Laurel Lampel, the author’s main purpose is to discuss that unlike other female historical artists during the mid-19th century there were three artists whom dress and lived as lesbians, changing the norm of gender roles, and presented themselves differently to society (Lampel, 2). In addition to those experiences, it created a major impact for the artists’ new perceptions towards art history and art education (Lampel, 2). Those three artists were Bonheur, Brooks, and Gluck. The key question the author is addressing is her argument stating that from a passage in Deuteronomy, both genders are not allowed to wear each other’s clothing and in the mid-19th century
It is hard to imagine drag not consisting of a type of stage activity and of being a part of a theatrical performance. Contreras also points in Ester Newton’s book, Mother Camp: Female Impersonators in America. In framing drag’s importance to queer theory, it is also important to consider drag practice also a particular expression of racial identify (Contreras, 2005). In this book, Contreras explains that drag´s relationship to sexual and racial identities are discussed in a context in which relatively is visible academic work about drag, such as Marjorie Garber’s books Vested Interest: Cross Dressing and Cultural Anxiety where she elides these
Although concerns about cultural appropriating cultural objects such as bindis, war bonnets, and kimonos have been receiving more attention, the effects of cultural tourism of modern Asian subcultures has been relatively ignored. This lack of attention may be due to the assumption of modernity as Western or a lack of an object that bears significant cultural meaning to the ethnic culture as a whole. However, if the potential effects are left ignored, cultural tourism of modern Asian subcultures may perpetuate harmful constructions of race. The visual analysis of Gwen Stefani and Avril Lavinge’s cultural appropriation of Harajuku culture reveals that it not only reaffirms Asian American female submissiveness and Asian American invisibility, but it also constructs meanings of race and whiteness that excludes American cultural citizenship from Asian Americans.
Queer ecology is a bridge between ecological criticism and queer theory. The word ecology is derived from the Greek word oikos, which means ‘home’ or ‘surroundings’ and summed as the study of organisms relationship to each other and to their physical, environmental surroundings. The word queer is derived from the German word quer, which means ‘transverse’, ‘oblique’, ‘sideways’, or more understandably “a moment of unfamiliarity” or not at home. These two words based on those definitions seem like they would seldom correlate. However the fact of the matter is that we would normally want to separate the two based on our foundations in understanding nature, the human experience, environmentalism, and gender and sex. This is even more of an imperative reason as to why Queer ecology needs to exist. As Morton said, “Ecology is Queer Theory and Queer Theory is Queer Ecology.”
Drag shows is a form of comedy entertain that has its own unique twist. This form of entertain is very important to the gay community. To me, drag shows were emphasized in this class mentioned in some of the readings, like the navy base in Rhode Island. From stories about same sex companionship, like Alice and Freida and Weston’s stories, being gay or showing same sex romantic feelings were thought of as an embarrassment. In Alice and Freida’s case, Alice’s family disproved of such relationship, and in many of Weston’s stories, many were debated about the idea of coming out, because they were afraid that they would be shamed upon. The reason why drag shows, especially drag queens, work so well in the gay community is because the idea of norms are flipped in this environment. Outside of the drag show, the idea of crossdressing is thought of as weird and wrong, but in a drag show, it is encouraged. Within the drag show, homosexuality is treated as the norm, whereas outside, homosexuality is not “normal”. This almost provides a safe environment for homosexuality.
Funnily drag did not n’t start out as a form of expression but as a necessity. In Ancient Greece, women could not n’t perform in plays because it was considered deemed “too dangerous”(Conger). In the middle ages, Europe’s Christian church continued the ban
In a structured society, as one we’ve continued to create today, has raised concerns over the way society uses the term queer. Queer was a term used to describe “odd” “peculiar” or “strange” beings or things alike, but over the centuries societies began to adapt and incorporate the term into their vocabulary. Many authors such as Natalie Kouri-Towe, Siobhan B. Somerville, and Nikki Sullivan have distinct ways of describing the way the word queer has been shaped over the years and how society has viewed it as a whole. In effect, to talk about the term queer one must understand the hardship and struggle someone from the community faces in their everyday lives. My goal in this paper is to bring attention to the history of the term queer, how different
During the Elizabethan Era, religion possibly played the most important part in the society’s lives. While religion during this time was going through dramatic back and forths between Protestantism and Catholicism, Shakespeare’s audience was well aware of the bible and conservative beliefs. Back in the United States, traditional drag began to be seen in the late 1800s when broadway star, Julian Etinge, began performing as a girl as early as the age of ten. During this time period, the United States in particular was at a time of paranoia. In an article written by TQS Magazine, “A Brief History of Drag,” it explains the drag culture as a risk to the country, "After the two world wars, under Joseph McCartney, national paranoia in America was rife. Anything deemed ‘subversive’ (communist parties, for example) was also deemed a national risk.." The United States wasn't used to this subculture, thus making it unusual at the time and considered a “subversive” group of individuals. Important events within the world’s history are distinctive in the reaction received from society and the acceptance of the subcultures created
Drag queens are known for stage performances that include lip syncing, live singing, dancing, cabarets, and they also participant in beauty pageants.
RuPaul’s Drag Race premiered on Logo in 2009, and featured 12-13 drag queens competing for the title of “America’s Next Drag Superstar.” The show started out modestly, with mostly a cult following. After season four however, the show heightened in popularity. The iconic fights, drag lingo, and influential queens like Sharon Needles, Alyssa Edwards, and Katya transcended the show from a cult favorite to an Emmy-winning phenomenon. Recently, the show was taken to VH1, instead of Logo, which is major because VH1 is a network with an extremely larger reach than Logo. This signified the fact that drag has become mainstream. Additionally, in the past year since moving to a different network, the show is the number one non-sports related show in its
On television, I watched characters such as Marco del Rossi and Paige Michalchuk on the Canadian teen-drama Degrassi. These were the first positive experiences I had of what gay culture was like. Of what I saw, I did not feel like I fit into that lifestyle/group. On the other hand, the movie The Matthew Shepard Story shared the violent side of homosexuality’s history in the retelling of Matthew Shepard’s murder.
However, while “freak shows” no longer have the same level of popularity, they have been able to attract a small audience and make a nice living for themselves. For example, Rachel Adams, author of Sideshow U.S.A: Freaks and the American Cultural Imagination, describes modern “freak shows” by stating, “Aware that scarcity or impending extinction are certain crowd pleasers, freak shows advertise not only the rarity of individual attractions, but the more general enterprise of human exhibition itself as a threatened practice” (Adams 211). Showmen have become aware that they need to change the way they advertise “freak shows” because people are more aware of their exploitative past. So, they advertise the shows in more of a family-friendly or
The show also teaches its audience about drag as an art form and how the artists use it to express themselves.
There are individuals that live in fear of showing their true identity to the world because they simply fear that society won’t accept them for having a different sexual orientation. Society advocates that individuals should be able to be proud of who they are, but yet they judge homosexuals for being different. People are taught not to judge others based on their race or religion, so why do they still discriminate against homosexuals? The homosexual subculture is not accepted by society, looked down upon, and misjudged; however, they are human beings and deserve to be treated equally.
The treatment of the LGBT community in American Society is a social injustice. What most people think is that they just want to be able to marry one another and be happy but that’s not it. They want to be treated like humans and not some weird creatures that no one has ever seen before. They want to be accepted for who them are and not what people want them to be and they deserve the right to be who they are just the same as any other human being. After all the discrimination they have endured they should be allowed to be who they are and be accepted as equals just like people of different skin color did in the times of segregation. We have a long way to go as a country but being the greatest country in the world in the eyes of many great America will make big steps to make things fair.