Even though Edwards agrees with the Puritan orthodoxy that good works could not lead to salvation, he did not accept that people were fated to salvation or damnation regardless of how they lived their lives. Puritan orthodoxy says that your fate is predetermined, and no matter what you do you can't change where you are going. If you are going to heaven that won't change, and if you are going to hell that won't change either! So why not just live your life and do whatever you want? Edwards did not accept the idea of predetermined fate but, instead said that your fate could only be determined through God. If you believe in Christ and have faith this is they way to heaven! He even mentions that it's never too late to turn from your evil ways no
matter how you lived your life, if you truly accepted Christ and showed salvation, you could be born again!
In the provocative article, Were the Puritans Puritanical?, Carl Degler seeks to clarify the many misconceptions surrounding the Puritan lifestyle. He reveals his opinions on this seventeenth century living style, arguing that the Puritans were not dull and ultra-conservative, but rather enjoyed things in moderation. They had pleasures, but not in excess. The Puritans could engage in many pleasurable and leisurely activities so long as they did not lead to sin. According to the article, the Puritans believed that too much of anything is a sin. Degler writes about the misconceptions of Puritan dress, saying that it was the “opposite of severe”, and describing it as rather the English Renaissance style. Not all members of Puritan society
In the sermon, “Sinners in the Hands of an Angry God” by Jonathan Edwards, he preached about a stricter Calvinist theology of Puritanism. Edwards delivered it at the Massachusetts congregation on July 8, 1741. He blatantly uses rhetorical strategies to instill fear into his audience if they are to continue to not be active Puritans in religion. Edwards uses polysyndeton, harsh diction and tone, and the appeal to emotion along with the use of semicolons to develop his message.
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Edwards, who also had Puritan beliefs, was a philosopher and theologian and his way of thinking was more in-depth and complex. He used repetition to drive his sermons home and convinced his congregations of the evils and wickedness of hell through the use of intense analogies. His “fire and brimstone” way of preaching frightened people and made them feel a deep need for salvation. Edwards believed that all humans were natural sinners and God was eagerly awaiting to judge them. He wrote "their foot shall slide in due time" meaning that mankind was full of inevitable sinners.
In paragraph 3 of his sermon to the Puritan community Edwards’s use of anaphora becomes apparent. In order to wipe out any disbelief that any of the Puritans have he repeats the phrase “there is” and “it is” giving affirmation that hell is indeed real and is a place that awaits those who disobey god. By giving this
While I'm sitting here at my computer, in my air conditioned home, with the radio blaring and the t.v. on downstairs, I try to imagine how life was as a young Puritan. To be honest, I don't think I could live a week the way they do. I could try but it would be excruciatingly difficult.
He chastised his congregation repeatedly in high hopes that they will turn away from their sinful ways. His Puritan beliefs were the impetus force behind his message. The Puritans emphasized the “covenant of works”, which was in the control of humans, and the “covenant of grace”, which was in God 's power to give. (Covenant of grace). Edwards believed that mankind could save itself from damnation depending on the way that they lived. Basically, it is man’s control to save himself of certain damnation. He believed God 's grace could possibly be limited. He proposed a belief that God is judgmental and angry. Edwards ' belief in God was that He was ready to throw people into hell because of all of their unrepentant sins. Edwards used his sermon to give proof to the people that they were only worthy of hell and God 's grace kept the people from being tossed into the Lake of fire. “There are in the souls of wicked men those hellish principles reigning, that would presently ignite and burst into flames of hell fire, if it were not for God 's restraints. “There is laid in the very nature of carnal men, a foundation for the torments of hell”(Edwards 432). Edwards believed man was so dishonorable that hell was waiting for him. He preached that God was showing grace and mercy to people or otherwise mankind would be destroyed by hell 's
Throughout time, family dynamics continually adapt to fit an always changing society. Using the sociological imagination, I can analyze my family’s history to understand the shift between Puritan farming life to the Industrial Era to the modern-day family I live in now.
The Puritan principles and standards inherently shaped the evolution of the New England territories, both intentionally and coincidentally. Despite the Puritan's prearranged attempts to control all perspectives in New England society through their strong persevering mentality, informational structure, and united government, truly the coincidental effects had more imperative whole deal impacts as the Puritan "way of life" transitioned into a secular society before the conclusion of the 1660s. Politically, the Puritans got a greater measure of political and religious adaptability on account of discontent from total control. Monetarily, the abundance of trademark resources and strong Puritan persevering state of mind incited a trade developed
Jonathan Edwards used three key emotions to appeal to his audience: fear, pity, and guilt. He created fear by showing sinners their future if they were to continue to sin. Puritans were avid believers in the afterlife, and when Edwards explains a dreadful “long forever, a boundless duration before you, which will swallow up your thoughts and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all…” this exploits the Puritans worst fears of a bleak afterlife. (Edwards 105). He also gave the “bandwagon effect” to Puritans, individu...
The Puritans were English Protestants, mostly Protestant extremists, who fled England to escape religious persecution. Most were raised with extremely strict morals and values. Puritans were also known as “Precisionists” for being precise in their sermons and studies. The process in which Puritanism developed was primarily caused by King Henry VIII; he transformed the Church of Rome into a state of The Church of England. In outrage, angered English men and women were determined to continue their faith and way of life; this just so happened in the New World. Across the pond, this region became commonly known as “New England”. The puritan people were distinguished by the clothes they wore and their opposition the episcopal system. Now-a-days most people would think the Puritan way of life would be radical by any sorts. What the Puritans did in their era was completely and utterly wrong, as we now know. As we look back on their way of life, most come to not respect the people as a whole.
After comparing and contrasting the views of mankind of Franklin and Edwards by looking at the personal background, religious views and evidence in their writings, it is clear that their views were very different. Franklin’s education was based off of philosophy books he read while Edwards’ education was based off of the study of theology and a biblical background. The religious views of Franklin were that mankind was basically good, but Edwards’ views were that man was basically evil. The evidence in the writings of Franklin showed that he relied in being morally good without God’s grace, while Edwards understood that the only way man could become good is through God’s grace. While both men were very influential and important in history, their views were very different.
The Enlightenment period, also known as The Age of Reason, was a period of social, religious, and political revolution throughout the 18th century which changed the thoughts of man during this “awakening” time. It was a liberation of ignorant thoughts, ideas, and actions that had broken away from the ignorant perception of how society was to be kept and obeyed thus giving little room for new ideas about the world. Puritan society found these new ideas of thought to be extremely radical in comparison to what they believed which was a belief of strong rational religion and morality. Enlightened society believed that the use of reason would be a catalyst of social change and had a demand of political representation thus resulting in a time in history where individualism was widely accepted amongst the new world. Puritan society believed strongly in myth, magic, and religious superstitions that was immensely used by the Puritans before democracy, capitalism, and the scientific revolution gave rise from the Enlightenment period.
This essay addresses the questions: What is Puritanism. What is the meaning of puritanism in American history? What is the Covenant as Puritans understood it. How were their ideas about the Covenant applied to their experience in America?