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Bible: PSALMS
Bible: PSALMS
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The book of Psalms is, as the title translates to, a collection of “songs of praise” written by many different authors. King David was responsible for composing seventy-three psalms and one the most widely known is Psalm 23. When you take into account the life of King David and the time frame of his writing, one can see how Psalm 23 was written for the author himself in a time of great struggle.
When examining the context of Psalm 23, one must take into consideration the history of the author, the culture, and time frame of the writing. Many Bible scholars assume that this psalm was written by David later in his life due to the references of facing death in verse 4 and prosperity in verse 5. Some like Dr. Jack Hyles believe that it was penned
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during one of David’s darkest times, the rebellion led by his son Absalom which drove the kingdom into a period of civil war. “David was grief-stricken and heartbroken and it may have been the darkest hour of his life.” When looking at the man himself one see’s that David incorporated experiences from his own life into his writings.
Not only as a king at the time of the writing but also as a young man he was a shepherd that guided and looked after his own flock and then as one that was on the run and being hunted by a superior force before he was king. He could recall from experience his feelings and insights as a shepherd when describing the Lord as the same in verses 1 through 4. As well as how God provided for and guided him during his time of being pursued by King Saul is also a reflection of those same verses. The culture of the time period must also be examined as ancient Israel around 1000 BCE was a mostly an agrarian society but families were also dependent on herding animals such as sheep and goats so the imagery of a shepherd would have been easily understandable. The Psalm itself would have been written in Hebrew as this was the form the Israelites of this time period used for prayer and religious writings and as such Psalm 23 would have actually been sung as a song of prayer or …show more content…
praise. The psalm by King David makes use of metaphors to compare the Lord to a figure that would have been easily recognizable to anyone that would hear or read it and to show God’s people as the one’s He leads, protects, and provides for.
From the very first verse “The Lord is my shepherd,” David is setting the image of God as the shepherd. He then shows how God guides his people in verses 2 and 3, how God protects in verse 4, “I will fear no evil, for you are with me” and in verse 5 when David shows how God will even “prepare a table before me in the presence of my enemies.” Finally David shows how God provides by stating, “I lack nothing” in verse 1 and “my cup overflows” in verse 5.
David uses symbols in his writing to eloquently show how God is more than just what is stated. In verse 4 David refers to the “darkest valley” which can symbolize death or just the struggles of life that everyone contends with on a daily basis. He also uses a symbol of a table in verse 5 as God “prepare(s) a table before me in the presence of my enemies” which symbolizes that God will provide even when his people are facing hardships and
struggles. The message of Psalm 23 is that God is always with His people and is there to guide them along the right paths of life and to lead us to the quiet water to refresh our souls when needed. God also provides what is needed for life as he prepares a table for and leads his people to green pastures but also as David states, “Surely your goodness and love will follow me all the days of my life and I will dwell in the house of the Lord forever.” King David was considered “a man after God’s own heart,” and his poem Psalm 23 is a reflection of that. Even during his darkest hours he was able to show his reliance on God to protect, provide, and guide him through life’s struggles until the very end.
Loving God and hating his own mother kept David strong. David loved God, he prayed every night to God. He hated his mother so much he wanted to outthink her tricks, he did. He used different tactics like over exaggerating his pain when he got beat, putting a wet cloth over his mouth when his mother put cleaning products in a room with him. David kept counting time in his head in order to make the time pass faster.
A loss of David’s innocence appears during his killing of a magpie. This “it can be done in a flick of the finger”. The particular significance about this plays an important part in his as he considers that he also is capable of committing such unfortunate yet immoral things. “Looking in the dead bird’s eye, I realised that these strange, unthought of connections - sex and death, lust and violence, desire and degradation - are there, there, deep in even a good heart’s chambers”.
He tries to explain that in order to be happy, one must put himself in other people's shoes, to know that there is another world that you must enter that revolves around another individual. A person must learn that he must look at both sides of the road before crossing the road of judgment. Meaning that a person must think twice before judging someone due to the fact that you are incapable off reading other people's minds thus you cannot make a judgment about how tough their lives are and the daily hardships that they have to put up with. Before you start complaining about how long the line at the store is, realise that you are not the only person waiting in line and that there are other people waiting in line too just like you are. David uses plenty of metaphors and examples in order to further explain to the audience his statement. One example he uses in the beginning of the story is the fish example, where two young fish meet an older fish who asks them "how is the water", the two young fish then go on to reply by saying "what the hell is water?". After reading through the story, one realises that what the author means by 'water' is that in this scene, water is the representation of life. Thus you can think of it as the older fish asking the
David only focusses on Goliaths himself, not on the size of his sword or on Goliath’s skill. Instead of this David focusses on the Lord. The Lord is mentioned nine times in this story.
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.
David said his soul will “make a boast in the Lord” (v:2). David does not dwell on his experience, nor even on his deliverance, but on his Deliverer. The Lord is both the subject and the object of David's praise. Psalm reminds me of the fellowship of praise, for the most part praise can be private, However, that is not the kind of praise which psalms practice and promote. When David publicly praise God at worship, he did so purposing to promote worship on the part of the entire congregation., for the most part, those who loved God, as David did, have the right to rejoice and praise God with him. In Romans 12:15, Paul's teaching indicates that the new testament worship should be a sharing in the joys of the fellow- Christians: “rejoice with those who rejoice, and weep with those who weep. David therefore urges his fellow-worshipers to join with him in magnifying the Lord so that His name will be corporately exalted (v:3). In Psalm 34 speak of David's deliverance, this poor man cried and the LORD heard him, and saved him out of all his troubles, and the angels encamped around those who feared Him, and rescues
Then one day when he was twenty, he suddenly felt that he had the wrath of God on him. He realized that his sin was not forgiven, he was just doing good works and religious things to make up the difference. Even though he realized this, he still thought that his good works would still account for his good. He prayed and prayed but could not get anywhere. He even set a time to fast, but still God did not seem to work. All the while God was softening David's heart, David was having a problem with self-confidence. He was confident that the works and the religious things which he did were going to help him.5
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
The title describes on the day when the Lord delivered David from his enemies and from Saul. The heading, which is the theme, identifies the setting in Samuel. Since the book of Samuel records many accounts when David was protected and saved by God from his enemies, it can be inferred that Psalm 18 is connected based on the common theme and not by the actual event. The use of imagery and metaphor in this psalm makes it difficult for the readers and scholars to conclude that the psalm is directly from the context of the events in 1 Samuel 24 and 27. The commonality between these two passages are that David called for help and God rescues him. He describes Yahweh as his refuge, shield, and deliverer (Psalms 18:2). This is observed in 1 Samuel, when God protected David from being killed by Saul. Though Saul may have tracked David and attempted to kill David several times, God protected him. This event, however, is not explicitly stated in the Psalms. Psalm 18 only portrays God’s sovereignty and love for his people. Psalm 18:31-45 resembles the battle David had with the nations in Philistines, and his victory that is described in 1 Samuel 27. Despite the common elements, Psalm 18 ends its poem by stating David and his descendants. If it was taken directly from 1 Samuel 24 and 27, a note about David’s offspring would not be stated. While reading the Bible, it can be noted that Psalms 18 is
In the introductory section, consisting of verses 1-5, David makes two claims: “(1) his innocence and (2) the sins of his enemies” (Spurgeon 28). When you read a Psalm by David, God is usually the subject of Praise and thanksgiving, but that is not the case here, God is instead the one who is being petitioned to do something. The plea that David makes for God to not remain silent in verse 1b is a cry for help. The basis for David’s petition is then given in verses 2-5:
The prophet employs the messenger formula (hw"©hy> rm:åa' hK)o twice (8a and 13a), which serves to introduce a significant thought: the two opposing fates of the servants and the wicked. Whereas the repetition of yd:Ûb'[] (8e, 9d, 13b, 13d, 13f, 14a15c) concentrates the attention on the participation of the servants in God’s blessings, the repetitive use of ~T,äa;w> (11a, 13c, 13e, 13g, 14b) demonstrates that the indictment is directed to the wicked. In addition, the repetitive use of the attention-grabbing particle hN“hE i (13b, 13d, 13f, 14a) creates the dramatic climax of the poem and emphasizes the blessings of the servants. Other verbal
The way we have been raised and the relationships we build towards our parents and other individuals have a huge impact on our entire life. Small situations that accour in or during our childhood, can have vital effects and consequences the rest of our life's. Neglection and age differents can be one of many reasons due to an unstable development. David was confronted with some of these things along with topics as death, already at an early age. This caused a deep depression and superficial relationship with his parents and others. Life is something extremely valuable and it is extremely important how we influence and effect others. We are all on the “same” journey.
Psalm 43 is a cry to God: “Judge me O God and plead my cause against