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Gender in literature
Gender Issues In Literature
Gender Issues In Literature
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When someone examines the case of Jack The Ripper, the victims are the most important part. The canonical five had one thing in common, the fact that they had all been involved in prostitution. When the press began to cover the killings and reported about the victims, what they wrote was consistent with the understanding of prostitution in the late-19th century. In order to understand beliefs that the Victorian people had about prostitution, on most understand the idea of the fallen women. Throughout this essay, I will, explain the idea of the fallen women, select parts of reports about the canonical five victims and explain how they are consistent with the understandings of prostitution during that time.
All of the reports of the victims,
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portray them as fallen women. A fallen woman was described as a woman who lost her innocents. However when it comes to the 19th Century in England it was used to describe women who lost or gave up their chastity. Since a common belief during the Victorian Era was that a woman’s sexuality should only be exclusive to her marriage.
Victorian women of reputation did not consider intercourse pleasurable and felt that intercourse was a duty that they were obligated to do for their husbands. This was different from women who were prostitutes because they were considered women who enjoyed intercourse. This was not necessarily true. Biblical ties to the ideology of fallen women can be tied to the Book of Genesis. The story of when Eve was tempted to eat the forbidden fruit and how she fell from the grace of God and became the original sinner. In Victorian London during the year 1841, there was an estimated 55,000 prostitutes in the Greater London area. A common belief was that if a women was abandoned by her community and then lost her job, that prostitution was one of the only ways to make money. Prostitution was a way of survival for woman that had no other way to support themselves. Statistics also show that women who came from poor families were more likely to become prostitutes rather than women who come from a middle or upper class family. With Victorian society, once she chose the profession of prostitution is was not allowed back in the respectable society. According to Mason Long …show more content…
in this work Save The Girls "Fallen women owe their ruin to a variety of causes. A large number of them have a natural tendency to vice, which is born in them, being inherited from their ancestors. Such are, in thought and feeling, prostitutes from youth, and, at the first opportunity, become profligate, either openly or covertly. Many of them remain chase in body, owing simply to a lack of opportunity to indulge their natural propensities, but their minds are without purity, their passions and sentiments are coarse, and the sexual sin they crave is just as much theirs as though actually committed in deed, as it is in thought. These women, who are naturally impure, become prostitutes from choice” (Long, 1883). During the Victorian era, both literature and art had romanticised the saving of fallen women.
A painting painted by Richard Redgrave in 1851 depicted a father casing out and disowning his daughter and legitimate child while the rest of her family is begging the father not too. This painting would make the observer feel sorry for the daughter and the child. It could also be a warning to other women around the age of the daughter in the painting that being immoral could lead to their own families casting them and their unwanted children on to the streets. Many other famous artists have portrayed fallen women in their art such as Dante Gabriel Rossetti and George Frederic Watts. Besides art, literature also had an obsession with fallen women. Many authors had characters that were fallen women who were met with the same fates. These characters include Maggie Tulliver from George Eliot's Mill On The Floss, who drowns in a flood after she is suspected of sexual deviance. Another character is Nancy from Charles Dicken’s Oliver Twist who is murdered by her lover. These are only two character from literature from the Victorian era that depicted with dying violent deaths after being or being considered fallen
women. The first of the canonical five victims was Mary Ann Nichols who also went as Polly. Mary Ann Nichols was killed by Jack The Ripper on the 31st of August in 1888. She was found in Buck’s Row on Thomas Street. One press report from the 1st of September, 1888 from The Daily Telegraph says “Late in the day she was identified as a woman named Nicholls, who had led a loose and miserable life, and had at one time been an inmate of the Lambeth Workhouse” (Casebook.org, 2016). Another report from the same day from the Daily News stated that “She was a married woman, but had been living apart from her husband for some years.” Another report from the Evening Standard “A woman of the class known as "unfortunate" was murdered under circumstances of a most revolting character in Buck's row, Whitechapel road, yesterday morning”(Casebook.org, 2016). A Daily Mail Report from the 3rd of September, 1888 speaks of her comparison to two other victims of crimes from earlier in the year stating “All three women were of the same class, and each of them was so poor that robbery could have formed no motive for the crime” (Casebook.org, 2016). These reports all say that she was a woman who was of a lower standard which was a nice way of saying that she was using prostitution as a way to gain money. Since there wasn’t any other victims of Jack The Ripper yet, people wondered why these women were getting murdered. Other reports on Nichols, all talk about how she work and but emphasize that she was married but separated from her husband. Many reports shied away from calling the victims prostitutes directly. It also would cause her to possibly get less sympathy than say Annie Chapman who was a widow rather than apart from her husband.
This account of Mary Brown provides historians with insight into the social and legal practices of the 18th century. This case identifies the social unrest and anxiety regarding the popularity of theft, and in this case shoplifting. This case reiterates this units themes, including, the gendering of crime. London society believed shoplifter most often to be women. The Old Bailey records, reaffirm the notion of gendered crime, and that women were more often than men accused and convicted of shoplifting. However,
centres, as well as all that is proposed to go hand in hand with them,
In City of Dreadful Delight, Judith Walkowitz effortlessly weaves tales of sexual danger and more significantly, stories of the overt tension between the classes, during the months when Jack the Ripper, the serial murderer who brutally killed five women, all of them prostitutes, terrorized the city. The book tells the story of western male chauvinism that was prevalent in Victorian London not from the point of view not of the gazer, but rather of the object. Walkowitz argues that the press coverage of the murders served to construct a discourse of heterosexuality in which women were seen as passive victims and sexuality was associated with male violence. Much of City of Dreadful Delight explores the cultural construction and reconstruction of class and sexuality that preceded the Ripper murders. Walkowitz successfully investigates the discourses that took place after the fact and prior social frameworks that made the Ripper-inspired male violence and female passivity model possible and popular.
In Victorian times, women were often ridiculed for losing their innocence by engaging in sexual activities before marriage. This impurity was frowned upon and usually caused the women to be considered unqualified for marriage. Innocence and purity were primary contributors to the holiness of angels which was both desired and mandatory in the eyes of those looking for a wife. According to Atony Harrison, “fear and sublimation of female sexual desire and insistence upon the dangerous, if not fatal,
During the late eighteenth century, particularly 1770s through 1790s, the common woman of London, England had a primacy through life because of the growing center of prostitution. Women, specifically single women, were considered to be destined for prostitution because of the absence of a male role model. However, some women found great success in this lifestyle because of the beneficial assets garnered within their interactions with their clients. As to the courts, benefiting some of these assets were due to involuntary judgments which lead to women imprisonment. Women who worked as prostitutes were compared to materialistic property used for pleasurable encounters. Often in London, these women were categorized in three different demeanors according to some of the case trials brought against them. The major characteristic was focused on the means of survival. Women struggled to survive in London because of the male dominancy overruling their judgment of their own behaviors and beliefs. Another demeanor of prostitutes was identify with theft and abuse of taking what should have been rightfully owed to them for their services. Lastly, the behavior of organized crime was in favor of prostitutes; for what they did against their clients was only to gain recognition and praise from their brothel-keeper. There was a concerned discourse about the city on whether the act of prostitution was right or wrong. London usually showed a humane attitude towards prostitutes and maintained justice for the women who choose this profession.
All three of these women authors have, by their literary works, voiced their strong unfavorable feelings about the patriarchal society in which they lived. These women authors have served as an eye-opener for the readers, both men and women alike, in the past, and hopefully still in the present. There are still cultures in the world today, where women are treated as unfairly as women were treated in the prior centuries. These women authors have impacted a male dominated society by reflecting on the unfairness imposed upon women. Through their writings, each of these women authors who existed during that masochistic Victorian era, risked criticism and retribution.
As part of the Sherlock Holmes series, the short story, “A Scandal in Bohemia,” written by Arthur Conan Doyle, introduces the Victorian concept , “The New Woman.” The term “New Woman” describes noncomformist females as smart, educated, independent, and self-reliant. These women decided that they did not want to get entrapped into the stereotypical “Angel of the House.” The New Woman concept did not only apply to middle class women, but factory and office workers. These women put off marriage to make themselves an individual. The New Woman concept made a major impact in social changes that redefined gender roles, consolidating women’s rights, and overcoming masculine supremacy. This new woman also appeared in literature that involved crime
"Virtue is something lofty, elevated and regal, invincible and indefatigable; Pleasure is something lowly and servile, feeble and perishable, which has its base and residence in the brothels and drinking houses" (Cornell & Lomas,39). Prostitution, though, not only took place in brothels and taverns. Women worked as prostitutes in brothels, inns, or baths open to the public (Pomeroy,192). They either walked the streets or stopped and stood outside the brothels, which were not allowed to open until 3 pm (Balsdon, 224). Sometimes prostitutes were used as after dinner entertainment (Edwards, 188), and many hotel owners provided their guests with prostitutes (Shelton, 327).
Sanger, William W. ‘’The History of Prostitution’’. New York Times 23 Sept. 2008, New England ed.: D1. Print.
From the beginning of time in history, women have always been portrayed as and seen as the submissive sex. Women especially during the time period of the 1800s were characterized as passive, disposable, and serving an utilitarian function. Mary Shelley’s Frankenstein is a prime example displaying the depiction of women. The women in Frankenstein represent the treatment of women in the early 1800’s. Shelley’s incorporation of suffering and death of her female characters portrays that in the 1800’s it was acceptable. The women in the novel are treated as property and have minimal rights in comparison to the male characters. The feminist critic would find that in Frankenstein the women characters are treated like second class citizens. The three brutal murders of the innocent women are gothic elements which illustrates that women are inferior in the novel. Mary Shelley, through her novel Frankenstein, was able to give the reader a good sense of women’s role as the submissive sex, through the characters experiences of horrific events including but not limited to brutal murder and degradation, which is illuminated by her personal life experiences and time period of romanticism.
the needs of the newcomers. The sex trade continued to expand as the traffickers and sailors replacing some, if not all, of the family men. Female indentured servants, if they chose not to marry after servant-hood, found sex work lucrative. Protest from clergy and the religious voice of colonies prospered at getting whorehouses outlawed in 1672. One Because women could no longer work out of the "shops", so many took t...
Elizabeth Anderson makes a claim that “The attempt to sell gift value on the market makes a mockery of those values.”(Anderson 188) Anderson uses this claim to object commoditized sex (prostitution). There are two premises that Anderson uses to support her claim. The first premise being the gift value of sex cannot be realized in commercial terms and the second premise being that the gift value of sex is more significant that the use value of sex itself.
Seagraves, Anne. "The Hanging of John Millian." Soiled Doves: Prostitution in the Early West. 1994. 66-67. Print.
To begin, prostitution is known as one of the oldest professions, and it dates as far back as 2400 BCE (Sexton and Cushman, Web). No one can pinpoint the origin, but is it really expected? Obviously, people have been sexually active for all of our existence. This is known because we are sitting here right now. Prostitution is treated differently everywhere in the world, and it continues to change as the times change. As more and more time passes, people become reluctant to the idea of prostitution, but back in the day they were all for it. For example, Greek literature references prostitutes continuously. One type of prostitute in the Greeks writings was called Hetaera which was an educated prostitute who was able to live dual lives. One life as a regular citizen and another as a prostitute, yet both of her lives were completely acceptable in these times. According to tradition brothels, places where prostitution was held, were “government-supported” and prostitution was an acceptable job in the the Greek era (Head, Web). In previous times sex was used as a form of payment and now sex is seen as a sign of affection.
Prostitution dates back to as early as 2400 BC and has formed an interesting chapter in the history of civilization. Prostitution is known to be one of the oldest professions and roughly started all the way back to the 18th century in Mesopotamia. In Ancient Babylon and Sumer, one of the first ever forms of prostitution was sacred prostitution. This was where every woman, rich or poor, had to reach once in their lives the sanctuary of Mylitta (Aphrodite) and there submit themselves into the embraces of a foreigner as a symbolic sign of hospitality and respect towards the goddess. In the Ancient near east, sacred prostitution was a common thing for women to show their dedication to the deities. However, it all ended when Emperor Constantine abolished the custom, destroyed the goddess temples and replaced them for a church to teach Christianity. In Ancient Greece, Prostitution was something both women and men engaged in. The Greek word for prostitute is porne (Gr: πόρνη), derived from the verb pernemi (to sell). It was looked at more as a job rather than a sign of respect. Prostitution was something mostly women turned to when they were in dire financial need. Their activities would occur in places called a Lumpinar or Lumpinarium, which was a vaulted space or cellar. These brothels were described to be very dirty and due to the poor ventilated spaces, the smoke from the burning candles caused the smell to be very potent. Male prostitution was also very common in Ancient Greece, usually practiced in young boys. In Ancient Rome, prostitution was legal, public, and widespread. It played a role in several roman religious observances, usually in the month of April, where the love and fertility goddess presided. At the same...