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Essays on native american mascots
Arguments against native american mascots
Arguments against native american mascots
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“ Despite good intentions and best efforts, the stereotyping of native americans into narrow images is an undeniable consequence of choosing such names and images”( Bernard Franklin).
People are using native americans as mascots. This is problematic, because they are dehumanizing, use derogatory, racist terms, and impair race relations. This is easily fixable, and I don’t understand why it hasn’t been already. The solution? Stop using native americans as mascots.
Using a group of people as a mascot makes them seem more like an object than what they are… people. ”Using Indian mascots causes Native Americans to feel that sports teams are making a mockery of their way of life and marginalizing the way they were treated by white settlers (sara ipatenco),” they were treated terribly when we
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settled the land, and we are still treating them badly. Regardless of how far we’ve come as a society we still call these groups of people racist things and expect them to be okay with it, to be good sports. If your home was invaded by a bunch of racists you would be livid, and they were. I’m sure that things would be fine if we just payed them some respect, in an effort to apologize. “The logos, along with other societal abuses and stereotypes separate, marginalize, confuse, intimidate and harm Native American children.” This is completely true. Say you’re a native american child, you don’t live on a reservation, and you face racism and praise, for what exactly? Where you’re from? It’s almost like being shown at an auction full of people judging your value based on what you look like. It just isn’t right. These sports teams and schools use casual racism every day, sometimes without realizing it. ”Even the Merriam-Webster dictionary notes that "redskin" is a term that people should avoid using.” The washington redskins are a popular team in the NFL. this sets a terrible example for people everywhere. Do you want your children to look up to a team like this? A dictionary isn’t filled with opinions, it’s filled with facts. If this wasn’t true, it wouldn’t be there. "Redskins is kind of a slang word,I can see why people would be offended by it(Trey Lawrence)." This is in the simplest terms but is still incredibly true. The fact that this can be said so casually is heartbreaking. Things like this are ridiculous and the fact that this word is potentially on tv every day for thousands of people see is terrible. Children see this term regularly and it isn’t right. On top of all this native American mascots impair race relations.
”[it] Is a form of discrimination against American Indian Nations that can lead to negative relations between groups (American Psychological Association).” One of these negative relations are undermining a native person’s, or any other minority’s, education. This isn’t uncommon. Another issue is that this presents is an unwelcoming hostile learning environment for young people because of the stereotypes they have thrown at them every day. ”The symbols, images and mascots teach non-Indian children that it's acceptable to participate in culturally abusive behavior and perpetuate inaccurate misconceptions about American Indian culture(American Psychological Association).” This is bad in places outside of schools, such as workplaces. Imagine being paid less for doing a harder job, being forced to sit and eat outside of the faculty room because, your “co-workers” won’t stop asking you stupid, racist questions about “your culture”, and using racial slurs about you behind your back. This is an everyday struggle you’d have to deal with. The fact that they can’t feel completely safe isn’t fair, it isn’t
right. But what if we got permission from the tribe for our mascot?! “Some people claim that Native American people should feel ‘honored’ that they are being represented by schools and sports teams (hcps-landrumce),” and yes this is a valid point, but I disagree with it. Sure if you’ve gotten permission to have a culturally accurate, and non racist native american mascot I’m all for it, but this just doesn’t happen. The problem is that if and when you have a culturally accurate mascot people will think that any old native american mascot is perfectly fine. Any old mascot isn’t okay; you see if one team needs a name and doesn’t understand the administrative process, the cycle happens all over again. It’s a vicious cycle, and it won’t stop. The racism needs to stop, and the solution is simple. Just stop using these cruel mascots. It’s wrong, it’s racist, it’s dehumanizing, and it impairs race relations. None of it helps anyone, so why is it still going on?
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
Teams in every sport, at every level of competition, have a mascot. It is the mascot that represents the competitive spirit and team identity, motivating players and fans alike. Does the symbol chosen have any impact on whether a team wins or loses? Unlikely. But the choice of a Native American mascot continues to ignite debate and controversy among athletes, fans and alumni, as well as those people who might otherwise be disinterested in sports. Utilizing an Indian mascot is nothing more than a veiled attempt at hate speech.
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
The stereotype of Native Americans has been concocted by long history. As any stereotype constructed by physical appearance, the early Europeans settlers were no different and utilized this method. Strangers to the New World, they realized the land was not uninhabited. The Native Americans were a strange people that didn't dress like them, didn't speak like them, and didn't believe like them. So they scribed what they observed. They observed a primitive people with an unorthodox religion and way of life. These observations made the transatlantic waves. Not knowingly, the early settlers had transmitted the earliest cases of stereotyped Native Americans to the masses. This perpetuated t...
Sports organizations that have ethnic team names and mascots have been a controversial hot topic for decades. Professional sports franchises like the Cleveland Indians, Atlanta Braves, and Washington Redskins have maintained significant presence and fan base in their respective leagues, but disputes over the perceived racial offensiveness of their names has surrounded them. Some Native American activist groups and political figures think ethnic team names and mascots are disrespectful to their culture and defame the historical legacy of their ancestors. They view the name “Redskins” as a racial slur, and the cartoonish-looking Chief Wahoo mascot for the Cleveland Indians as mockery rather than flattery. Despite the fact that sports franchises know their brand is offending ethnic groups, they have refused to change their team names. Native Americans have experienced psychological distress, lower self-esteem, and a lower sense of achievement because of the offensive and stereotypical names/logos of these teams ("Washington Redskins: Do Offensive Team Names Endanger Public Health?"). This begs the question, should sports teams with potentially offensive names and mascots be required to change their identities in order to be more racially sensitive and politically correct?
In the article “Indian Mascots- You’re out,” Jack Shakely discusses how colleges, and professional sports team portray Native Americans as their mascots. Shakely argues that when most schools or teams are coming up with mascots or team names that they may be only doing it for the money that can be brought into the franchise of the professional team or to the college team. Shakely also says that when it comes to removing the mascots that are offend people that it may be hard and costly, but it is the right thing to do.
A large part of a sports team is the mascot. They are known for getting the crowds and even the teams hyped up before any game. They are going around and talking or dancing to people before, in-between, and after the games. The mascots for any sport can range in what they are, but a portion those that are involved, are of the Native American Culture. There are over 30 teams that have a mascot or team name that reference or mimic some form of Native American culture (Valadez). To some this has become very offensive and is no longer something to be tolerated. Native American author Jack Shakely makes the argument in his article Indian Mascots – You’re Out, that the time has come to an end for Native American Culture to be used as propaganda.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...