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The death penalty introduction abstract
Law and morality and death penalty
The death penalty introduction abstract
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To escape or to not escape? A question I thought I could easily answer, has a deeper meaning. With that being said, Socrates confronts this question/desire and the laws of Athens, head on. Socrates believes that if he indeed wanted to disobey the laws, by escaping, he would intentionally be destroying these laws as well as, the state. “Socrates: Well, look at it this way. Suppose we were about to run away from here—or whatever what we’d be doing should be called. And suppose the Laws and the city community came and confronted us, and said, “Tell us, Socrates, what do you intend to do? Do you intend anything else by this act you’re attempting than to destroy us Laws, and the city as a whole, to the extent that [b] you can? Or do you think that a city can continue to exist and not be overthrown if the legal judgments …show more content…
“You see, we gave you birth, upbringing, and education, and have provided [d] you, as well as every other citizen, with a share of all the fine things we could. Nonetheless, if any Athenian—who has been admitted to adult status and has observed both how affairs are handled in the city and ourselves, the Laws—is dissatisfied with us and wishes to leave, we grant him permission to take his property and he may go wherever he wishes and hold on to what’s his” (Crito, page 126-127). These laws have made, if you will, Socrates. For instance, these laws allowed his parents to give birth to him (Socrates). Then, the laws allowed Socrates his upbringing, as well as his education. Laws are family, the relationship they carry are similar to a father and son/ a daughter and a mother. A son or a daughter has no right to retaliate when punished, I know I didn’t, I was punished more if I attempted this act. In Socrates case, to avoid execution running away is out of the question, proving that the laws punished him with injustice. And in doing so, the laws as well as the state would be
...dditionally, Socrates believed that escaping would show that the people who tried him and found him guilty that they had in fact done the right thing. This would further their assumptions that he was corrupting the minds of people by running away and disobeying the law. If he had escaped, he may have been invalidated and may not be as important historically as he is today. Whether or not it made an impact on Athens or the rest of the world, Socrates did what he believed was right for himself and for the people. I believe that Socrates did what was honorable at the time. His honor and incite in to the way that people should live has been carried on through history is proof that people still value his ideas and reasoning.
Socrates refuses to disobey the law. He believes in the correctness of the cities laws. He believes it is never right to act unjustly. He thinks that if you do not agree with the laws of the area that you are living at, then to leave and go somewhere else. He argues that the government could be seen as “his parents, also those who brought him up,” (Crito, 51e), since he has lived there his entire life and when you live somewhere for so long you should “persuade us or to do what we say,” (Crito, 52a) or leave. Socrates tells Crito that
In today’s society, no man can be sentence to die because he speaks out his mind, everyone is entitle to freedom of speech. If Socrates were alive today, he would have being able to express his mind with out being sentence to die.
Socrates concern that breaking the law would make law ineffectual is a valid one, but Crito would argue a more global perspective on Socrates' escaping: what are the net effects of Socrates accepting his death sentence? It would be a misfortune for all his friends, any people that benefit from his teaching, and he would be leaving his sons prematurely (Crito, 44c). Though Crito doesn't develop this point further, it could be easily extended: no one “be...
He says that the citizen is bound to the Laws like a child is bound to a parent, and so to go against the Laws would be like striking a parent. The Laws conclude, then, that Socrates has no reason to break the Laws now: he has had every opportunity to leave or disagree, and the Laws have made no effort to deceive him in any way. In fact, until now, Socrates has expressed great satisfaction with the Laws. There is a part of us, which is improved by healthy actions and ruined by unhealthy ones. Socrates refers to an argument with Crito in which he considers whether or not it is right for him to escape without an official discharge. If it turns out to be right, he must make an attempt to get away and if not, he must let it
He states that if he were to escape he would not be living honorably which he describes in Plato 's “Apology” as living a unexamined life and to him he would much rather die. Socrates states, “one must not even do wrong when one is wronged, which most people regard as the natural course” (Plato, 268). Socrates even though his sentence maybe biased and not morally right still believes that he must follow what he is condemned to. Through this he implies that even if we are cheated of fairness we must still do what is honorable and not fight it. He explains that the majority of people in his case would justify it to escape because they were sentenced for something that is completely moral. I disagree with Socrates in that if I was in his place, I would gain freedom and face my enemies for they wronged
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
Socrates’ view on morality is that anyone can do wrong. It is said that injuring someone in return for injury to oneself is wrong. He follows this with the connection between morality and the city. You do badly without the cities authorization; you are doing wrong towards the city and the laws. He felt if you are behaving against peoples mind and in this way, behaving against the city. It is a way of destroying the cities laws and so you are hurting citizens by doing so. An example of this is the general understanding that you shouldn’t hurt your father. If you do so than you are disrespecting laws within your city. Of course you will get convicted for this, and it doesn’t change the idea that you acted against the city.
Socrates believes that since he lived a fulfilling and content life in Athens, that he should be okay with the end result regarding the laws of city. While his choice is a bit submissive, the fact remains that Socrates is being help in prison under false convictions and thus a decision must be made by the reader as to whether or not Socrates could break out and not actually break the laws. Crito mentions that if Socrates is to make no attempt at escaping, he will leave his sons without a father. Socrates acknowledges t...
Truth be told there is no real justice in Socrates? ?just city?. Servitude of those within his city is crucial to its function. His citizens are, in every aspect, slaves to the functionality of a city that is not truly their own. True justice can not be achieved through slavery and servitude, that which appears to be justice (and all for the sake of appearances) is all that is achieved. Within Socrates? city there is no room for identity, individuality, equality, or freedom, which are the foundations justice was built upon. These foundations are upheld within a proper democracy. In fact, the closest one can experience justice, on a political level, is through democracy.
...uments are completely different. Crito wants Socrates to escape because he doesn’t deserve to die because he did nothing wrong. Socrates argues back that if he escapes he will be breaking the law. Which is the thing that he is trying to uphold. Socrates believes that escaping will go against all the things he has been arguing and teaching the youth.
Contrary to this widely accepted myth, I will try to demonstrate that Socrates' argument was erroneous, which made his decision less rational. In fact, had he decided to escape, his behavior would not have represented an unjust act. Although his argumentation and dialogue with Crito seem more like a moral sermon, his ...
Socrates argues that he could not have intentionally corrupted Athenian youth through two premises: The first being that he would certainly not want to live amongst ...
Socrates is able to offer a compelling defense of his belief that one has a duty to obey the law of the country in which they reside; however, I believe that there are also other means of acquiring a duty to obey the law in addition to the duty acquired by inhabiting a particular place. I will begin this paper by including a brief characterization of the duty to obey the law and describing and analyzing Socrates’ argument that one has a duty to obey the laws of the country in which they reside. In doing so, I will clarify how a state can claim authority over its inhabitants and how its inhabitants can eradicate themselves from such a duty, in accordance with Socrates’ argument. In addition, I will describe, analyze, and critique another means
...ns. Why would he do this if he did not see the laws of Athens as just? In order to fulfill the agreement he has made with Athenian law, Socrates must accept the punishment he is given, though he feels that his being punished is Athens wronging him. It would be wrong, by his view, to escape from prison, though he would not be pursued, because he would be breaking his agreement to obey Athenian law. Since he and Crito previously agreed that one must never do wrong, he simply must stay in jail until his death. This is merely one example of the way in which Socrates uses a method of logical dialogue in order to make his point. He appears to be unmatched in his skills of deduction and consistently demonstrates his love of knowledge and truth. Socrates exemplifies all that is philosophy, both as a student and a teacher, because of his constant, active pursuit of wisdom.