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Essay Emile Durkheim theory
Evolution of human society
Essay Emile Durkheim theory
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(1) “Durkheim assumed that society defines and direct individual wants, desires, and goals. Lacking adequate social regulation, individuals cannot organize their lives in a stable and coherent way” (Seidman 44). I agree with Durkheim’s argument of social facts having an existence on their own. Society controls everything including individuals and individuals need the norms of society to continue their lives harmoniously. “He made an argument that there are certain ways of thinking, feeling and behaving prior to any individuals birth and live on after that person dies” (Instructors comments 3). I truly agree with this statement because before I was born many things were set up for me. For example respect is something that was set up in a society even before we were born. We have to be respectful to older people, we have to be careful when talking to elderly people, and we cannot just talk to an older person the way we talk to our friends. This is a norm that is exist and we just learn that. Another example to that would be the language and culture we are born into. …show more content…
Those are something that was already exist before we were born and our individual desire and feelings cannot change these facts. (2) “Durkheim distinguishes two types of society: segmental or traditional societies that are unified by mechanical solidarity and organized and modern societies that feature organic solidarity” (Seidman 38).
There are some examples of both mechanical and organic solidarity that exist in contemporary society. Amish people represents the segmental or traditional societies and therefore are great example to mechanical solidarity. “Each family spends the day addressing its survival needs by obtaining food preparing meals, maintaining shelter, socializing their young, caring for its ill, etc.” (Instructors comments 5), and that describes the lifestyle of Amish. A great example to the organic solidarity would be USA, and organized and modern society. I think it is possible for both solidarity to exist simultaneously in the same social group. For example, Amish can continue their lives the way they want to
live. (3) Durkheim defines social fact as “…manner of acting, thinking, and feeling, external to the individual, which are vested with a coercive power by virtue of which they exercise control over him(sic).” (Instructors comments 2). I think Durkheim would consider the unemployment rate in America as a social fact. Because not having a job is an individual problem created by society. Individuals cannot control the unemployment issue but it still is a problem for an individual because individual is a part of society. Interest rates may not be considered social fact because it does not directly relate to individuals and society however it is a concern for individual who wants to purchase a house so I am not sure about the interest rates but between the two unemployment rate seems like the right answer.
Durkheim and DuBois are both Non rational, Collective thinkers whose actions are motivated by morals and ethics, principles, practices, beliefs, habits, or passion, and the lives of the past are patterns, which are the result of the futures’ fundamental formation. Both theorists have concepts, and studies which overlap with one another, and both theorists can be combined in their ideas through W.E.B. Du Bois’ classical work The Souls of Black Folks. In the book the metaphorical veil is brought to attention as the visual manifestation of the colour line, while in Durkheim’s theories the symbolic veil can be viewed as a sacred and profane object. Durkheim’s theory of the collective representation ties in to the depiction of the blacks and the prejudice behind the veil within society.
In contrast, Durkheim’s social methodology relied on the treatment of social facts as objective facts (Durkheim in Calhoun 2012: 201), discounting subjective interpretation. He emphasized that social facts exist prior to thoughts, in other words, social facts existed before being defined and judged, and were produced organically. Under his methodology, social scientists were to observe the essence of these social facts directly, before eliminating traditional and general values in any attempt to study the
Furthermore, Weber and Durkheim both agree on the use of statistics, however, the interpretation of those statistics is entirely different. Weber argues that, “Statistical uniformities constitute understandable types of action, and thus constitute sociological generalizations, only when they can be regarded as manifestations of the understandable subjective meaning of a course of social action.” (Weber, Basic Sociological Terms, 3). Weber sees statistical data as deriving from individual actions that are grouped together. These groups can form generalizations, which then transform into ideal types that can be compared and used to understand subjective meaningful actions that occurred within those statistics. Durkheim, as seen in ‘Suicide’, uses statistics to analyze social facts (Durkheim, Suicide,
Robert Merton did not agree with society as a living organism. He did believe society is a whole unit made up of parts that work together. He believed the word function was the beneficial consequences of people’s
This was a result of the complexity, the increasing growth of the economy, and differing worldviews which were present in this society which were not prevalent in pre-industrial societies. However, division of labour which was forced upon individuals contributed to social disorder. Forced division of labour is defined as when an individual is forced to do a job which they are not suitable. To prevent this, he believed that education could play a crucial role in the process of allocation suitable people to the most appropriate jobs. Additionally, Durkheim contended all talented individuals should be given the equal opportunity to be employed to the jobs which they were the most suitable. Though, this equal opportunity did not entitle all individuals to equal wealth. Considering some jobs were deemed more important, they were to receive more incentives and wealth than others; making a certain amount of inequality inevitable. Though, Marx believed that inequality was inevitable due to being generated by
Society, in simplest terms, is defined as a group of people who share a defined territory and a culture. In sociology, we take that definition a little further by arguing that society is also the social structure and interactions of that group of people. Social structure is the relatively enduring patterns of behavior and relationships within a society, not only between its members, but also with social institutions. According to those definitions, society seems a fairly concrete concept to comprehend. However, there are sociologists whom have their own theories about society in the aspects of the relationship between social classes, and class conflict. The German philosopher, economist and theorist Karl Marx has a fragmented and rather disconsolate view on society; while French functionalist and theorist Emile Durkheim looks at society more scientifically and wholesomely. Despite these profound differences of outlook, however, Marx and Durkheim were both centrally concerned with the emergence of modern capitalism, and in particular with the rise of the modern system of the division ...
if there is an interruption with the flow of system, then society adjust to gain a stable state. Durkheim believes that society should be observed in the sense of functions. Society has many different parts to where without one part it will not be able to function properly. It impacts society when something is drastically changed. For instance, if the state pays to send children to public school, the family is paying taxes to the state which they use to send them. They gain an education and move on. But if the education is below average, you now have teenagers dropping out and becoming criminals. Now the state must adjust to make an improvement on the education. The state also has to retrain the criminal to be law abiding
Durkheim Emile Durkheim (1858 - 1917), believed individuals are determined by the society they live in because they share a moral reality that we have been socialised to internalise through social facts. Social facts according to Drukhiem are the “manners of acting, thinking and feeling external to the individual which are invested with a coercive power by virtue of which they exercise control over him [or her].” Social facts are external to the individual, they bind societies together because they have an emotional and moral hold on people, and are why we feel shame or guilt when we break societal convention. Durkheim was concerned with maintaining the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society's stability and functioning as a whole.
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
Adding to earlier strain theories from theorist like the French Emile Durkheim, who is considered one of the fathers of sociology because of his effort to establish sociology as a discipline distinct from philoso...
David Émile Durkheim believe that society is divided by labor. An individual can do one task while a collective can do many. Ferdinand Tönnies believed that society was simply divided into two part a “close-knit community” (Gemeinschaft) and “mass society” (Gesellschaft). Lenski did not view the world as Durkheim and Tönnies did. He does not see society as opposites of one another. He views society as a living breathing thing that grows and changes over a period of time.
Emile Durkheim is another sociologist who used Herbert Spencer’s theory to explain the change in society. He believed that society is a very intricate system of interrelated and interdependent parts that work together to maintain stability (Durkheim 1893). This ensures that the social world is held together by shared values and languages. He wrote the Division of Labor.
Robert Merton did not agree with society as a living organism. He did believe society is a whole unit made up of parts that work together. He believed the word function was the beneficial consequences of people’s actions. Function keeps a group in balance and dysfunction is harmful
Society is a social factors that has many ways in which its mold a individual and
To be a social being is to be human. The very existence of society can be seen as proof that the ter...