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The influence of confucianism
The influence of confucianism
The influence of confucianism
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Confucianism first arose during the Warring States Period, from 551 to 479 BCE, and since then it has been a prevailing cultural tradition in East Asia. At the core of Confucianism lies a philosophy of timeliness. He sees each person as unique, and each life different. Additionally, Confucius introduces the theory of nature versus nurture in The Analects, but he emphasizes nurture due to the repeated mention of experience, learning, self-reflection and practice. These methods of education illustrate how humans are malleable and subject to change. One of the most significant works of Confucius is The Analects of Confucius. In the pages of the book, Confucius sought to transcend and civilize through: deep respect for rich cultural past, cultivation of person through Li, music, archery, charioteering, writing, and math, all aimed at developing moral character, not political skill. In the Analects of Confucius, Confucius tend to side with the view that humans are malleable and subject to socialization through means of experience, learning, self-reflecting, practicing, to demonstrate how humans are subject to change through education.
Firstly, Confucius emphasizes the role of experience in education to demonstrate how humans are subject to socialization and change
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after they’ve seen, heard, and walked along side others. One of Confucius’ famous quotes regarding education recalls the three methods in which people may learn. He equates experience as the bitterest, imitation as the easiest, and reflection as the noblest. Confucius says, “By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.” Experience is recognized as a method of learning wisdom showing its validity, and it is also shown to be the bitterest showing it strength. Another similar quote of Confucius which reinforced how experience can propel people to learn and then practice: “I hear and I forget. I see and I remember. I do and I understand.” The first part of the quote introduced experience as hearing and seeing. He said, “I hear” and “I see”. When one hears something, it can easily be forgotten, but when one sees something it will be remembered. This is the importance and significance of experience in human education and its role in shaping people’s minds. Experience is to be remembered and held onto for one’s entire life. Moreover, in The Analects of Confucius, his followers say that Confucius said: “When I walk along with two others, they may serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoid them.” (7.21) Confucius illustrates his belief in experience with an analogy that again sides with his belief that humans are malleable and subject to socialization. He experiences the two others qualities for himself, and learns from his experience which to follow and which not. This is a prime example of how experience is important in itself, in addition to its importance in learning. In addition, Confucius repeatedly emphasizes the importance of learning and due self-reflection as an integral part of education to demonstrate how humans are subject to socialization and change. In many of Confucius’ quotes, he says learning and reflection is how people are able to change. From his novel The Analects of Confucius, he emphasizes how people are able to internalize what they’ve experienced in their lives, whether that be seeing or hearing, and then learn from those experiences. In Book Eight of The Analects he writes, “The Master said, 'It is not easy to find a man who has learned for three years without coming to be good.” (8.12) Confucius believes that when one has experienced and learned for a good amount of time, three years, one would be influenced by their teachings and thus change. Furthermore, he adds that learning is a way to “be good”, and this illustrates how Confucius sides with the nurturing aspect of human nature over just nature because he describes education with a positive connotation. Another one of his famous quotes regarding education illustrates how humans learn: “By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.” With this famous quote, Confucius introduces these three methods to learn wisdom in addition to their paired characteristics.
He says that learning or reflection, is one of the methods and is also the “noblest” demonstrating his belief in the power of education as well as its importance in human change. His belief in reflection and learning is not only important by itself, but significant in its power to influence one’s practices of their knowledge and
wisdom. Finally, Confucius emphasizes the influence of practice as the third part of education in order to show how humans can be subject to socialization, through learning, and as a result change with practice. One of Confucius’ most famous saying regarding practicing what one has learned highlights the effects of practice over watching. He says, “I hear and I forget. I see and I remember. I do and I understand.” In the first third of the quote, Confucius introduces learning through hearing, in the second third seeing, and in the final third through practice. Human experience is valued by Confucius because unlike hearing and seeing, practicing leads to understanding: a fundamental principle of education. In The Analects of Confucius, it is written that the Master said: “By nature, men are nearly alike; by practice, they get to be wide apart.” (17.2) In this quote, Confucius demonstrates how he tends to side with the view that humans are malleable and can be subject to socialization. In his words, Confucius uses “nature” to describe how men are nearly alike, however through practice men can grow, develop and change. This belief supports the claim that Confucius tend to side with the view that men are subject to socialization and change because he says that no man is alike after they’ve been educated with practice. In closing, Confucius’ emphasis on the importance of education additionally impacts his role as a teacher. Moreover, Confucius’ role as a teacher is a critical aspect of his support in education: experience, learning, and practice. In one of his famous quotes, teaching is a form of learning, and Confucius is as eager to learn as he is to teach: “Confucius is driven by such eagerness to teach and learn that he forgets to eat, he enjoys himself so much that he forgets to worry and does not even realize that old age is on its way.” Confucius’ love of learning transitions to his love of teaching which illustrates his belief that education is how people are able to be subject to socialization and change.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
Riegel, Jeffrey. "Confucius." Stanford Encyclopedia of Philosophy . Ed. Edward N. Zalta. Stanford, 3 July 2002. Web. 8 Mar. 2012. .
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
Confucianism is a religious philosophy formed by the Chinese philosopher Kung-fu-Tsu. This philosophy came out of need during the warring states period of Chinese history. K'ung-fu-Tsu was a teacher at the hundred schools. His prime concern was the improvement of society. Confucianism has no gods, and the only written history of this religion is in the Analects, a collection of his responses to his disciple's questions. K'ung-fu-Tsu believed that the improvement of society was the responsibility of the ruler and that the quality of government depended on the ruler's moral character. This new way meant concern for others and adherance to the golden rule. Confucianism has had a greater and longer lasting influence on China than that of any other religious philosophy.
Confucius believes that you have to work to gain Tao in the human world (227). Confucius used Tao in a very structured way to bring order to society by shaping the way people lived their lives. Confucius believed that you needed to build on social relationship to build yourself and achieve Tao. According to Molloy, Confucius believe that Tao could be achieved through excellence and “excellence come partly form the cultivation of and individual’s virtues and intellect. Thus education is essential (230).”
..., when we look at the deeper meaning of education as seen in Confucianism and Taoism, we see that they consider education in much the same way. One must know the importance of self-realization and understand how they fit into the whole. This is a very important form of education. In this way, we will be better prepared to integrate the greater whole.
Analects, a compilation of Confucius’ teachings, is greatly recognized as a work of utmost importance and influence in the Chinese culture. The book conveys Confucius’ beliefs on a wide variety of topics, including propriety, education, family relations, and government in efforts to enhance social order.
Confucius, the founding philosopher of Confucianism, never explicitly details what he believes to be the inherent nature of humans. However, through his teachings and writings, his opinion can be understood to be that humans reach good nature, through self-cultivation and self-improvement. He believes that humans are improvable and teachable, but lack virtue. “Confucius
In the category of view of society, each belief has a different view. The Confucians believed that you develop good character through a good life and that everyone has their own role.
Confucius’s counsel and guidance recorded in The Analects instilled wisdom when they were first recorded and continue to provide a thought provoking analysis of life and the checkpoints that guide it. The Master’s commentary on restraint, diligence, decency, and citizenship are well intended and relevant. Politics and the role of government also come under scrutiny as Confucius offers his insights in bettering the organization of power. His proverb-like admonitions use clear examples of everyday life allowing them to be understood and easily digested. Confucius’s own eagerness and willingness to share goodness he experienced makes it easier to apply and practice in one’s own life.
... the collective work more compared to the individual merit. As Confucianism is still very important in this state, so is the respect to the elders, especially to the teacher, which is just like a parent, who cannot only guide his student through the particular training, but influence the whole life course.
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the same time, its modern value is excavated by many countries in the world, and its international influence is also growing with the rise of China.
Legge, James, Trans. Confucius — Confucian Analects, The Great Learning, and the Doctrine of the Mean. New York: Dover Publications, 1971.
Confucius was a Chinese philosopher who lived and taught in a period when the unified Chou kingdom had split into a number of feudal states. The subjects that will be talked about are: The philosopher himself, the Analects and what they represent, and lastly the teachings and what a single interpretation of them could be, and what further questions could be asked for further interpretation. Confucianism is the study of the social philosophy through the secular teachings that Confucius taught, what could we learn from analyzing his teachings today? Confucius, more properly known as K'ung Ch'iu, was born in 551 B.C., in Tsou, a small town in Lu, which is in Eastern China. His father, Shu-Liang He, a former magistrate and warrior of some repute, he married the mother of Confucius, Yen Cheng Tsai.