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Women during the Renaissance period
Women during the Renaissance period
Female artists essay
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The female artist I would like to write my week one journal about is Properzia de' Rossi. De Rossi was born 1490 in Bologna to a notary named Giovanni Rossi. I could not find any information about her mother or her upbringing. De Rossi face addition obstacles pursuing art due to no previous training, unlike her female counterparts whose fathers were artists and guided their hands. Later, she did have the privilege of learning from the Bolognese master engraver and artist Marc Antonio Raimondi, as well as studied at the University of Bologna. Under, Raimondi, De Rossi studied music, painting, poetry, dance, drawing and classical literature. Undecided about how she wanted to express herself through her art, she tried her hand at sculpture …show more content…
Rossi early pieces were small but complex sculptures, custom from stones fruit pits such as from cherries, peaches, and apricots. A Crucifixion in a peach pit was the most famous out of all the small sculptures. Later, De Rossi graduated to working larger scale projects. Her marble projects would go to make her famous. Her hard work would pay off as she beat out fellow male counterparts to win a competition to create a sculpture for the west façade of San Petronio in Bologna. This was a major hurdle not just for her, but also for women in general. Records would show that she was hired to create three Sibyls, two angel pieces, and a set of bas-relief panels, including a panel to illustrating the biblical story of Joseph and Potiphar’s Wife. Many feel that this was her most famous piece of art. In the scene, Joseph try’s to leave the wife of an Egyptian officer. Additionally, Joseph retreating from his seductress was an eminent subject matter in the early days of the Counter-Reformation, communicating the dangers of wickedness related with female nature. The panel of Joseph and Potiphar’s wife is truly a work to behold. This piece really displayed Rossi’s knowledge of antiquity. She brilliantly executed musculature along with classical …show more content…
While it is uncertain about what her role was prior to pursuing a career in art, whatever it was played a significant role in her creative expression. Unfortunately, like so many other female artists during this time, we know very little about her. Some of her art is still in circulation and on display. Some of her relief work is located at some of the Bologna churches. Rossi along with other women artists created art in a time when society rarely took women seriously in affairs outside of the home. Yet, Properzia de Rossi proved that she could transcend in a male-dominated profession. Her creative volume was small as far as we know, but what she did create was nothing short of prodigious, not just for a woman, but also for any artist. De Rossi along with other women artists, did not let gender ideology of that time, hinder them in doing what really wanted to do, create. Sadly, de Rossi health took a turn for the worst at a very young age. This explains the low volume of artwork that she created. She is believed to have been a victim of the plague in 1529. She later died on February 24, 1530, penniless, and without close relatives and friends. She died on the same day as Charles V's coronation by Clement VII. Clement VII was informed that de' Rossi was a "noble and elevated genius,” and was told of her death as he was on his way to meet her. She will
La Pietà of Giovanni Della Robbia is amazing religious glazed and painted terracotta dated 1510-1520. It was mainly intended to introduce the meaning of the Bible story to large and mainly illiterate audiences. One of the things that this image can tell us about life in western civilization is how much the artists were focused on translating the bible and trying to understand it without the help of the Catholic Church through art and humanism. La Pietà is one of the richest and best known collections of Della Robbia sculptures at the springtime of the renaissance. The creator of the sculpture is Giovanni Della Robbia; the first and epic of a dynasty of important pottery artists, decorators, potters, and terracotta workers. Della Robbia developed a unique pottery glaze that made his creations much more durable in the outdoors and therefore much suitable for use on the exterior of buildings. This was an extraordinarily formal and refined technique that immediately met with great success, so much so that the Della Robbia family’s work flourished for over one hundred years. It uniquely combines archaeometric and stylistic time-related information about the renaissance age in Western Civilization. In its context, La Pietà was created in the 15th century, the renaissance age , when there was a surge in artistic, literary, and scientific activity , especially in Florence, the third largest city in Europe, an independent republic where the Italian Renaissance began, and a banking and commercial capital after London and Constantinople. The renaissance era when this sculptured was created was also marked by few major events such as: religious problems in church, Erasmus publishing Greek edition of the New Treatment ...
The essay “Tlilli Tlapalli: The Path of the Red and Black Ink” written by Gloria Anzaldua grants the reader insight into a writer's mind. The essay reveals the reasons and process of becoming a writer and therefore an artist.
Artemisia Gentileschi (1593-1654?) was one of the most important women artists before the modern period and certainly one of the most famous female painters from the seventeenth century. Gentileschi’s paintings regularly featured women as the protagonists acting in a manner equal to men. In fact, forty nine of her paintings fall into this category. She was raped at the age of 18 and the subsequent events lent her a certain amount of notoriety. These factors have led many to interpret her artwork as an expression of her role as a female victim looking for revenge through her art. Instead, a closer examination of Gentileschi’s life and her artwork exposes the artist as an individual with personal strength and incredible talent who painted subjects similar to or the same as those of her male counterparts, instead of staying within the guiding principles of what was acceptable “feminine” art.
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
RODERICK CONWAY MORRIS, “Artemisia: Her Passion Was Painting Above All Else”, New York Times, Published November 18, 2011
Caterina van Hemessen was born around 1528 around the Flemish city of Antwerp in modern day Belgium. She is the earliest female painter of the Northern Renaissance to have work attributed to her. In the Renaissance era, education and training in art were reserved almost exclusively for men. This idea was reinforced by the types of training aspiring artists were subject to in their early years. Potential artists would be required to move in with and learn from an experience professional from a very young age. Additionally, artists in training would be required to extensively study the nude form of the human body, something which was bel...
Mademoiselle Reisz states to Edna that in order to be considered an artist, "one must possess many gifts-absolute gifts-which have not been acquired by one’s own effort. And, moreover, to succeed, the artist must possess the courageous soul." (63) Although Edna and Mademoiselle share many characteristics that may possibly contribute to their future paths, they have one stifling difference; Mademoiselle Reisz possesses the wisdom to live the way that she does, Edna Pontellier does not.
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
Sofonisba Anguissola was one of the most prominent female painters of the Renaissance. Not only was she one of only four women mentioned by Giorgio Vasari in his famous Lives of the Artists, she also paved the way for later female artists. One may look at Sofonisba’s upbringing and assume that her talents were a result of her wealth and family background. However, if investigated more carefully through both analytical secondary sources and primary sources, it becomes clear that Sofonisba’s painting abilities formed because of her talent, not her wealth. Sofonisba integrated herself into the artistic community and used her second-class status as a female painter to accelerate her career: because she was not able to study as an apprentice in a workshop, her models were usually family members, she pioneered the style of genre painting. Historian Joan Kelly argues in her essay, “Did Women Have a Renaissance?” that women did not experience a Renaissance during the actual Renaissance. Sofonisba’s training and connections were extremely helpful to launch her career, refuting Kelly’s argument that women only were taught “charm” during the Renaissance. In addition, Sofonisba married her second husband for love, not for money, debunking Kelly’s argument that marriages during the Renaissance were not based on love. Though Sofonisba’s life as a woman is a unique case in terms of wealth and profession, her success and fame, talent, and marriage (van dyck?) disprove Kelly’s argument that women did not have a Renaissance during the Renaissance.
Edna seeks occupational freedom in art, but lacks sufficient courage to become a true artist. As Edna awakens to her selfhood and sensuality, she also awakens to art. Originally, Edna “dabbled” with sketching “in an unprofessional way” (Chopin 543). She could only imitate, although poorly (Dyer 89). She attempts to sketch Adèle Ratignolle, but the picture “bore no resemblance” to its subject. After her awakening experience in Grand Isle, Edna begins to view her art as an occupation (Dyer 85). She tells Mademoiselle Reisz that she is “becoming an artist” (Chopin 584). Women traditionally viewed art as a hobby, but to Edna, it was much more important than that. Painting symbolizes Edna’s independence; through art, she breaks free from her society’s mold.
Across Europe, between 1400 and 1650, there were women present in all major styles of time. They worked along side of great artists and were developing new techniques and styles. Women also played a very important role in the Renaissance. Although not as well documented as their male counterparts, women worked along with the other great masters, were just as innovating, and were key in developing new techniques.
Johnson, Geraldine A. Renaissance Art, A Very Short Introduction. New York: Oxford University Press, 2005.
The turmoil began early for this young woman. At age six, she was stricken with polio, which left her walking with a limp. From the beginning Kahlo did not intend to become an artist. She was attending school at The Preparatoria (Preparatory) to become a famous doctor (Frida Kahlo n.d.). It was on September 17, 1925 that the most pivotal moment in her life occurred. Kahlo was on her way home from school when she became involved in a tragic bus accident. She was discovered by her boyfriend at the time, Alejandro Gomez Avais. Her slender body had been pierced by a hand rail (Lucie-Smith 1999). Many, including doctors, thought she wouldn’t make it. She proved wrong after surviving various surgeries. For a year she was put in bed to recuperate. The accident left her with a broken back, broken pelvis, and a crushed leg. During her recuperation she taught herself she taught herself to paint by studying Italian Renaissance (Frida Kahlo n.d.). She began painting portraits of family members and still life from her bed.
Essay Linda Nochlin’s “Why Have There Been No Great Women Artists” is a sobering reminder of how seemingly absent women are in the art scene. I agree with most of what Linda Nochlin has said in concept, especially her points on the feminist reaction to the claim that “there are no great female artists” and how feminists can point out many talented female artists however are hard pressed to name great ones. Although I agree with the point she is aiming to convey I disagree with with the wording used in Nochlin’s statement, “The fact of the matter is that there have been no supremely great women artists … there have been many interesting and very good ones who remain insufficiently investigated or appreciated” (Nocklin) as I believe fame and recognition does not equate necessarily
Rossetti’s use of repetition emphasizes the idea that the artist is able to set expectations for women by controlling who they are, what they do, and what they feel by recreating them through art. Rossetti shows us a woman who is repeatedly being depicted in the artist’s paintings. Repetition of the word “one” (1,2,8) conveys a sense of homogenization: many women