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Reflections on covenant
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Promises To Keep The covenant has been a major theme in the books of Genesis and Exodus. A covenant is an agreement between two parties, which is not intended to be broken. On several occasions, God has established a covenant with certain people in order to bless them. In return, they would love, serve, and obey Him as their one true God. The first major covenant God made was with Noah. During Noah’s time, the world became a haven of wickedness in a multitude of ways. God’s heart was grieved from the world’s iniquities and decided to wipe mankind from the face of the earth. However, he found favor with Noah, who was righteous and loved the Lord. It is fitting God loved Noah; “Noah means comfort.” (Alter, Genesis , Gen. 5:9) God spoke to Noah and instructed him to build an ark, for a great flood would consume the earth, and all would perish. Noah obeyed the Lord and gathered his family and enough animals for replenishment. When the great flood ceased to consume the ends of the earth, Noah exited the ark, and released all the animals into the world. Noah pleased the Lord with burnt sacrifices on an altar, and God promised never to destroy the world in this manner again. The Lord said, “I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” (Gen. 9:11) The sign of the Noahic Covenant was a rainbow in the clouds. Abram of Ur was the next person chosen by God to have a covenant. The Lord called him and indicated that He would make him into a great nation and bless him in many ways. Because Abram was obedient and believed in the Lord, God found favor upon him and his righteousness. God assured Abram that He would “b... ... middle of paper ... ...cond covenant was for God to be with Abraham’s descendents in several ways. The third covenant became very famous for the Ten Commandments. Each covenant was a unique way of God extending His love to those who love Him, as well. Therefore, to follow the covenants meant to love God. WORKS CITED Allah – the Moon God. The Archaeology of the Middle East. 1997. http://www.biblebelievers.org.au/moongod.htm Alter, Robert. The Art of Biblical Narrative. New York: Basic Books, 1981. Genesis: Translation and Commentary. New York: Norton, 1996. Being Jewish. The History of the Exodus. http://www.beingjewish.com/mesorah/history.html Harris, Stephen. Understanding the Bible. 6th ed. McGraw-Hill, 2003. McKay, John. A History of Western Society. 7th ed. Houghton Miflin, 2003. NIV Study Bible. 3rd ed. Grand Rapids, MI: Zondervan, 2002.
A long way gone by Ishmael Beah, attempts to evoke a powerful response from the leader, by using vivid descriptions to show how he has become emotionally traumatized by the acts of violence in the war. The reader then sympathizes with Ishmael and begins to understand the lasting and deep, emotional pain that Ishmael deals with on a daily basis.
Ishmael Beah’s memoir, A Long Way Gone, narrates the story of Ishmael’s life as a child soldier in the Sierra Leonean civil war. Ishmael chronicles his journey from a scared, adrift child who lost his family in the war to a brutal child soldier who mercilessly killed many individuals to a guilt stricken rehabilitated teen who slowly learns to overcome his remorse from his past actions. Ishmael’s life as a child soldier first started when the Sierra Leonean army took him and his friends with them to the village, Yele, occupied by army officials and seemingly safe from the rebels. Unfortunately, within a few weeks of their stay, the rebels attacked Yele, and Ishmael and his friends decided to make the choice of becoming a child soldier in order to sustain their slim chances of staying alive. Ishmael’s interaction with violence was very different as a child soldier compared to as a civilian: while he witnessed violent actions before, as a child soldier he was committing them. As his life as a soldier demanded more violence from him, Ishmael sank deeper into the process of dehumanization with his main driving point being the revenge that he sought from the rebels for the deaths of his family and friends. After a few months as a child soldier, Ishmael was brought to the Benin home by UNICEF officials who hoped to rehabilitate the completely dehumanized child soldiers. With the help of Esther, a compassionate nurse, and other staff members in the center, Ishmael was able to ultimately reverse the effects of the war on him. By forgiving himself and the rebels who took away his close ones from him, Ishmael was able to restore his emotion of empathy and become rehabilitated.
During their journey, Elie loses his father due to illness however does not feel much emotion. After witnessing his own die, Elie “did not weep” and “deep inside me, if I could have searched the recesses of my feeble conscience, I might have found something like: Free at last!...” (Wiesel 112). While going through the camp Buna, Elie and his father had develops a strong relationship with one another. However, after his father’s death, Elie “did not weep” and displays very little towards the event. Elie had felt that his father was a liability for his own survival and did not feel the need to weep over his death. Elie also states that he was “Free at last” showing that throughout the course of the novel Elie had thought as his father as pulling him back from survival. The reason for Elie feels this way is because Elie is still on his journey and his primary goal is to survive through the camps. Elie has become quite desperate through his journey of survival and searches the “recesses of my feeble conscience” for his most inner thoughts. Throughout the novel, Elie had been storing these thoughts in the back of mind. These thoughts include him thinking of his father as liability and him being free from him. At their first arrival at the camps, Elie and his father had been very close to one another going through their journey of survival. However, after
Covenant according in bible's point of view is a promise made by God to man. According to the book of Genesis, Chapter 6 Verse 13, as a result of human's disobedient and evil ways on earth, God had planned to put an end to humanity with flood. The covenants between God and Noah was established in Genesis Chapter 9 Verse 11. God promised Noah and his descendants, never again would he destroy the earth by flood of water because of the pleasant sacrifice offered to God by Noah. God also confirmed his covenant by putting up signs in the sky in the form of a rainbow. The reason Noah and his family weren’t destroyed in the flood was because Noah found grace in God's sight. What this means is that God do not establish any kind of covenant with just anyone. Clearly Abel, Noah and Abraham were unshakable, upright and obedient towards God’s command.
The Book of Job tells the story of Job, a righteous man, who has everything thing in his life taken away and then is given the opportunity to question God directly about this injustice. The depiction of Job in the prologue (1:1-2:10) of Job illustrates that Job is righteous in spite of a lack of afterlife belief because he fears God and wishes to live the best life possible. Job’s story is not a breaking of the covenant between God and man, but rather an example of the covenant’s true purpose to provide choice in how one reacts to a situation.
Ishmael Beah’s memoir A Long Way Gone should stay in the English IV curriculum because it teaches the reader that anyone can recover from a bad situation. First off, Beah’s recovery home is being visited by people from the UN, and UNICEF. Mr. Kamara talks to Beah after Beah has caught his eye with his performances of rap songs and Shakespeare monologues. Mr. Kamara says to Beah, “You and your friends really impressed those visitors. They know
The New Testament portion of the Bible is widely accepted as the book of hope, grace, love and forgiveness. However, the Old Testament also provides evidence of God’s grace and love for his people. Richard Dawkins opposes this view of the Old Testament God .Richard Dawkins in his book, The God of Delusion states that the God of the Old Testament is a God who is unjust, unforgiving, and vindictive amongst many other negative human nature attributes. Richard Dawkins view of God in the Old Testament is far from a God of grace and love. The God of the Old Testament is a God who desires to have a relationship with his people .God created covenant relationships throughout the Old Testament, starting with Adam and Eve, then through Noah, Moses, Abraham and David. According to Eugene Merrill “a covenant is a written agreement or a promise usually under seal between two or more parties”. The Hebrew word for covenant appears in the Old Testament 285 times. The Israelites throughout the Old Testament would consistently fall short of the agreed covenant regulations with God, and God would continue to provide ways to reconcile with Israel. The examples of this are abundant and can be found in each book of the Old Testament. According to Richard Dawkins the God of the Old Testament is unforgiving, unjust, and vindictive. However the scripture can prove that through Gods covenant agreements, God was a God of grace, love and a God who has an unsurpassable capacity for forgiveness.
An everlasting covenant is a promise from God that is characterized as eternal. Charles Spurgeon describes the significance of a covenant as, “the only ladder, which reaches from earth to heaven.” Covenants have historically connected to many passages all throughout the Old Testament; however, eternal covenant is mentioned in the New Testament as well (NIV, Hebrews 13:20). The reason eternal covenant is only mentioned once in the New Testament is because the Blood of the Lamb is the only needed element, as the work of the cross covers all sins for all people. An example of an Old Testament covenant is the Noahic Covenant , which is still significant today, is God’s promise to never flood the earth again (NIV, Genesi...
...ent day and people need help. Now to end my analysis Ishmael lived a bad life but before the war, he enjoys a happy childhood in his village. During the war,Ishmael is forced to become a super natural killing machine capable of horrible acts of violence, Without having sleep and comfort from another living organism. Ishmael then he tries his best to not get killed after having a loaded mechanical weapon at the reach of his hands. Later on in the story,When the UNICEF rescues Ishmael the boy soldier from the front lines of war, Ishmael is rehabilitated to get all the drugs from his body removed, That helped him stay up and taken to therapy so he can remember his old life and do good. Ishmael later moved to New York and made his own book, Now he gives advice to kids and teaches others about real life, When he was a boy soldier and how to move in certain situations.
A Long Way Gone is a novel written in first person point of view by Ishmael Beah, as a child soldier who learned how to survive independently. The author uses figurative language and detailed descriptions to create realistic images, using the five senses. Ishmael’s use of words creates a vivid picture in the reader’s mind, so they can see and feel what Ishmael experienced.
The Mosaic Covenant from exodus is a promise made between God and the nation of Israel at Mount Sinai. To begin with, the pattern of the covenant is very similar to other ancient covenants of that time because it is between God and his people. In the textbook, it explains how the Hebrews have struggled with the pharaoh around 1250 B.C.E. Moses, who was a prince that grew up in the household of the pharaoh, ran away. After returning he led the Hebrew slaves at the bottom of Mount Sinai. God spoke to the Hebrews who he freed them and explained the Ten Commandments. In addition, a quote form the readings “ I am the lord your God who brought you out of the land of Egypt.” (Judaism, pg. 397) This quote is the first commandment stating that he,
Imagine being a 12 year old kid, and forced to use a gun in order to survive during a war. In the novel, A Long Way Gone, Ishmael Beah, the main character as well as the author, experienced such things as a reality. Ishmael had faced many challenges including running away from rebels that would capture him, scavenging for food and water, fighting in war, and losing his family. Through these experiences, he had exhibited different traits showing how he had grown throughout the novel. Ishmael Beah changes from being scared, to being aggressive, to being mature.
God calls Abram while he is in Ur. He commands him to leave the country with his family to a land God has chosen. He promises to bless Abram and make his descendants form a great nation. This promise will be fulfilled in the Mosaic Covenant. God makes a promise to bless Abrams personally, and also promises that his name will be well known. This promise will later be fulfilled in the Davidic Covenant. God will bless anyone who blesses Abram, but will place a curse on anyone who attempts to cur...
The World Health Organization outlines 6 areas of quality that help shape our definition of what makes quality care. Those areas are; (1) Effective: using evidence bases practice to improve health outcomes based on needs of individuals and communities. (2) Efficient: healthcare that maximizes resources and minimizes waste. (3) Accessible: timely care that is provided in a setting where the skills and resources are appropriate for the medical need and is geographically reasonable. (4) Acceptable/Patient-Centered: healthcare that considers individual needs, preferences, and culture. (5) Equitable: healthcare quality that does not vary because of race, gender, ethnicity, geographical location, or socioeconomically status. (6) Safe: healthcare that minimizes harm and risks to patients. (Bengoa, 2006)
Ten Commandments shows them how to express their love for Him. Exodus 20 Talks about how the commandments are given as guidelines of worshipping Yahweh. In addition, the Ten Commandments is known as a contract that God gave the Israelites.