From the begging of time, where humans where non-existent, the nature of gods was very chaotic due to there always being a power struggle between the gods. Through myths, many people were able to take into accounts of how the gods interacted with humans for better or for worse. It was known to many Greek citizens that gods were these almighty powerful beings who were praised and had to be treated with respect and dignity. Many people also feared the gods because there were known to disguise themselves as humans, and lay curses to those who did not obey the beliefs that the gods expected. Due to the power struggles between the gods many humans were caught in the crossfire because each god cared about power and rule. Aeschylus’ tragedy “Prometheus …show more content…
Throughout Hercules life Hera has always despised Hercules because she was jealous of Zeus infidelity with Alcmene. Due to the jealousy of Hera, she used magic to make Hercules insane; which she ended up killing both his wife and children. Once realizing what he has done, Hercules turns to his cousin Eurystheus, directed by Hera Eurystheus gives Hercules 12 impossible tasks in order for him to become immortal. This is depicted in Apollodorus’ “Hercules” written in the 2nd century BCE. “When Hercules was eight years old, Hera, wanting to destroy the child, sent two huge serpents to his bed”. This incident shows Hera power because she wanted to destroy the illegitimate child of Zeus. During the 12 labors Hera did everything in her power to make Hercules tasks as hard as possible like when she; “wandered around the crowd saying that the strangers who had arrived were abducting the queen” (Apollodorus 79). This shows how she will do anything possible to manipulate Hercules’ fatum, and restrict him from accomplishing his tasks. Hera embodies both power and rule because she does what she wants and how see will manipulate anybody just to show how much of a powerful god she
Within Genesis, Works & Days, and Theogony the divine-human relationship is depicted where humans are initially blessed by the gods and live an effortless life until humans challenged them, thus leading to the existence of evil. Unlike Genesis, however, the origin of evil in Theogony is ambiguous because there is no clear indication of who is considered to be “in the right” between Prometheus and Zeus. While it can be argued that Prometheus should be held responsible for bringing evil due to his holier-than-thou attitude towards Zeus, it is important to consider that Zeus holds responsibility for condemning evil to Prometheus and humankind. In addition, Hesiod raises
The Greek gods were portrayed as humans, which meant that they were not perfect. That is, the gods made mistakes, felt pain (e.g. Aphrodite in love with the mortal Adonis), and succumbed to anger and their tempers (e.g.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Aristophanes denounces the importance of the gods' influence on the actions of mortals. In the usual tragedy, the gods play an extremely important role towards the actions of the mortal characters. Through fear of the alternative and examples of the past, Athenians carried out their everyday lives under the guidance of the gods' wishes. Aristophanes challenges the audience, and Greek culture as a whole, by offering a different view on the answers and directions of life, than that of the gods. He denounces the parables and explanations to answers in life that involve the gods. Instead he explains that such things as the aerial whirlwind, and especially the clouds, are the reasoning behind all of natures actions. On the surface these comments were seen as a mockery and very humorous. Underlying this humor is a scary truth, most likely ignored by the congregations witnessing this play. How many times has a character in a tragedy been so willing to contradict the gods? Dominant characters like Creon and Prometheus have blatantly disobeyed the gods. The alternative explanations serve a hidden truth in the hearts of many of the Athenian people. This truth is always again repressed by the end of each play, tragedy or comedy; because their was too great of a fear to upset the higher beings.
On the other hand, Zeus is a strong, albeit authoritarian leader for both the other gods and mortals. Zeus is required to rule, sometimes absolutely, and when someone under his rule commits an act of treason, he is required to address the issue. When Zeus the leader acts forcefully, the rest of those under his reign will get the message. Prometheus’s act of handing o...
And so for men Zeus plotted grief and trouble. He hid fire. And Prometheus, bold son of Lapetus, stole it back from the side of wise Zeus, in a fennel stalk, and gave it to men and Zeus who delights in the thunder did not notice” (Bauschatz, ). Clearly, disobedience and deceiving the gods leads to chaos because Prometheus who tried to steal the fire from Zeus enraged him and therefore ordered the creation of Pandora as punishment and evil delivered to men.
Hercules has an interesting origin. Hercules was conceived by Zeus of divine nature and a mortal woman named Alcmene. Zeus appeared to her one night disguised as her husband Amphitryon. Amphitryon then appeared to her “again” causing her to have two sons one of divinity and the other of morality, their names were Hercules and Iphicles. Hera, not too pleased by her husband’s deceitful ways made Zeus swear that the next descendant of Perseus to be borne will be the high king. Zeus agrees to this thinking that the next borne will be Hercules, but Hera has plenty of tricks up her sleeve. The goddess determined to rob Hercules of his birthright enlist the help of Lithia, goddess of childbirth. Lithia speeds up Eurystheus birth, and slows down Hercules’ and Iphicles’ birth. Hercules and Iphicles would probably never have been born if it wasn’t for Galanthis, a close friend and servant of Alcmene, who fooled Lithia by telling the goddess that Hercules had already been born. This conundrum bemused Lithia long enough for baby Hercules to be born. Unfortunately Eurystheus had already ...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Prometheus, a Greek god, is the son of Iapetus and Themis. He was a guardian and protector of humanity, and he is greatly known for his superior intelligence. He stole fire from the Greek god Zeus and gave it to the mortals. This mistake caused the heroine Prometheus to suffer greatly. Zeus punished him for his offense and bound Prometheus to a rock, and each day an eagle came and ate out his liver. Prometheus is both credited with and blamed for playing a gigantic role in the early makings of human kind. Prometheus stole the fire from Zeus in order to help the mortals because he had befriended them and took pity upon them. At that time, the humans were in desperate need of help and Prometheus wanted to see them reach their full potential instead of dying off. Prometheus stole the fire and showed the humans how to use it because he was a very compassionate man and wanted to help. Prometheus is seen as a gentle titan whereas Zeus is seen as a dark god. Prometheus was acting on what the future held because he had the gift of foresight. He knew that humans would need help in order to survive, and he was the titan that brought help in the form of fire. Prometheus represented a man “playing God,” as did Victor Frankenstein. Both u...
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
It is in our human nature to generate new ideas, explore new possibilities and even push the boundaries of science in an attempt to make new discoveries. Prometheus, the creator of humanity is most well known for stealing fire from Zeus in order to help humans develop into a more intellectually advanced society. Prometheus loved humans so much that he was willing to suffer eternally so that they could have a better life on Earth. This shows that Prometheus was morally just in his decision to disobey Zeus because he only wanted to help the human race in their evolution into a more stable and advanced society. In my opinion, the main theme in the Prometheus myth is that scientific progress and discovery are good as long as the intentions behind
Marriage, Love, and Revenge these are what Hera bring to the world, she may seem like a beautiful peaceful queen of the gods, but wrong her and she will bring down the heavens. Her dealings with the many of Zeus’ lovers have shown her true colors as a vengeful almost rage filled god instead of the calm, proper queen of the gods. First though we must discuss who she is, her upbringing, rise to the throne of Mt. Olympus, and of course having to deal with Zeus and his many lovers.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
The creation of The Milky Way is somewhat put simply. Zeus gave Hera an infant to suck milk while she was asleep. But suddenly Hera awoke and pushed the baby away. Thus resulting drops of spluttered milk and creating the Milky Way, which is the galaxy that contains the solar system.