The creations from both Mary Shelley's Frankenstein and Dean Koontz's Frankenstein: Prodigal Son are created by the hand of man, and are created human, therefore subject to the same propensities as any natural-born person. In both novels, the creators overstep their bounds as 'Modern Prometheuses,' a title assigned by Frankenstein creator, Mary Shelley. Victor Frankenstein of Mary Shelley's Frankenstein and Victor Helios of Dean Koontz's Frankenstein: Prodigal Son assume that, as creators, they have the authority to control their creations, but as versions of Prometheus, they bestow the capacity for individualism that allowed their creations to escape control. Frankenstein's and Helios' roles are defined from the beginning, when Mary Shelley described …show more content…
Recognizing that each is his own gives rise to personality. Shelley lets Frankenstein's creation describe his own personality by giving him a voice to tell his own story. While talking to Frankenstein, the creation gives proof of his creative abilities, provided by Prometheus' creative fire, by telling of his attraction to music and language, ability to learn language without instruction, and by desiring companionship (Shelley). Victor Helios gives each of his creations life and similar downloaded knowledge, but they each manage to develop their own personalities anyway. Helios usually can control his creations, but one, the renegade's, programming was flawed, and his human brain took over. The renegade began to see in real humans a quality that he lacked; he didn't feel capable of the happiness he saw around him. To discover it, he began to dissect humans, and hints about the act to his creator in a phone call, "If I just cut open enough of them and look inside, sooner or later I'll discover what makes
In Lisa Nocks article appropriately titled “Frankenstein, in a better light,” she takes us through a view of the characters in the eyes of the author Mary Shelly. The name Frankenstein conjures up feeling of monsters and horror however, the monster could be a metaphor for the time period of which the book was written according to Nocks. The article implies that the book was geared more towards science because scientific treatises were popular readings among the educated classes, of which Shelley was a member of. Shelley, whose father was wealthy and had an extensive library, was encouraged to self-educate, which gave her knowledge of contemporary science and philosophy, which also influenced Frankenstein as well as circumstances of her life.
Mary Shelley's Frankenstein explores the downfall of certain human characteristics, set to the backdrop of creation, destruction, and preservation. The subtitle denoted by Shelly herself supports this idea, by relating the fact that the title can be viewed as either Frankenstein or The Modern Prometheus. One scholar, Marilyn Butler, also maintains this by noting, "It can be a late version of the Faust Myth"(302). Shelly uses the story of the main character, Victor Frankenstein, to produce the concept of a dooming human characteristic of which Frankenstein states, "I have . . . been blasted in these hopes"(Shelley, 152). The reader finds, as a result of his thirst for knowledge and infatuation with science, Victor creates a living being by whom he has "suffered great and unparalleled misfortunes"(Shelley, 17). Eventually, Victor realizes this self-destructive trait, but he is not able to save himself stating, "I have lost everything, and cannot begin life anew"(Shelley, 16). Although everything in his life that is dear has been lost, Victor is able to convince one in his same position--Robert Walton--to not "lead [his crew] unwillingly to danger"(Shelley, 151). While addressing the concept of characteristic and self-discovery, it is possible to realize that the monster also possesses the characteristics held by both Victor and Walton; except in his learning, the monster is driven to continue to cause destruction. Most important about the thirst for knowledge is that, as a form of human characteristic or downfall, it leads to large, critical pieces of self-discovery. In obtaining these critical pieces, Frankenstein finds satisfaction in j...
In Frankenstein, everyone treats Victor’s creation like a monster including Frankenstein himself. This leads to the creation accepting that title and going on a murder spree. His creation says “When I reflected on his crimes and malice, my hatred and revenge burst all bounds of moderation” (69). Victor’s creation shows that
Throughout the novel Victor Frankenstein isolates himself from humans and elevates himself to the level of God. Frankenstein spends countless hours in isolation, something humans are not meant to do, and he “succeeded in discovering the cause of generation and life” (50). After remain in isolation he believes he is greater than other humans and was able to attain God’s level because he can create life. The power to bestow life is something that is thought of as godly and after Frankenstein created the creature he felt like a god because he “became capable of bestowing animation upon lifeless matter” (50). Frankenstein makes a comparison of his new species to human kind and cites himself as the new god. Frankenstein stated that this “new species blesses [him] as its creator and source,” elevating himself to god’s level and replacing him (52). God is something people look to for answers and for benevolence. Frankenstein describes himself as a person “with benevolent intentions, and thirsted for the moment when [he] should put them into practice” making it seem as if he has the same intentions as God but has a higher ability to fulfill his intentions because he is on earth
Mary Shelley’s Frankenstein is ‘one of the pioneering works of modern science fiction’, and is also a frightening story that speaks to the ‘mysterious fears of our nature’. Mary Shelley mocks the idea of “playing God”, the idea that came from the Greek myth of Prometheus, of the Greek titan who stole Zeus’ gift of life. Both the story of Frankenstein and Prometheus reveal the dark side of human nature and the dangerous effects of creating artificial life. Frankenstein reveals the shocking reality of the consequences to prejudging someone. The creature’s first-person narration reveals to us his humanity, and his want to be accepted by others even though he is different. We are shown that this ‘monster’ is a ‘creature’ and more of a human than we think.
As Frankenstein explains, he declares that he deliberately neglects to communicate with his creation, based on its shockingly hideous appearance. Had Frankenstein taken the time to communicate and care for his creation, with all the knowledge that he possesses of the responsibility of a good parent, the creation would have never developed the sense of vindication and reprisal that lead him to murdering Victor's loved one's. The creation would henceforth account Frankenstein for all his sufferings succeeding his birth.
The Creature, Victor Frankenstein’s creation, is shaped into a monster through its experiences, instead of the nature of itself, which is more expected. Victor Frankenstein, on the other hand, is shaped into a monster because of his mind’s power-hungry nature. Victor treats his creature poorly and he himself becomes wicked. While the Creature also becomes wicked in the end, its actions are more justified because multiple people treated it poorly, causing the Creature to lash out. Even though Victor Frankenstein and the Creature both turn into wicked monsters, to some extent, only one of
In the book of Genesis, God is creating the world and eventually creates his children Adam and Eve. Like Adam, the creature in Frankenstein was created by another being, in this case Victor Frankenstein. As a creation, the monster has had no choice in his own development just like Adam didn’t. Frankenstein abandoned his creation and left it to fend for itself and cope with abandonment as it learns the workings of the world. This is similar to Adam’s excommunication from the Garden of Eden as he himself was cast away from God. The creation says, “Remember, that I am thy creature; I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed,” (Shelley 84) which shows how even though Frankenstein is the parental figure he has disowned the creation similar to the story of Adam. In the book of Genesis, as a result of God’s negligence as a parent, Adam acts in rebellion towards God. Likewise, the creature’s abandonment leads it to act in a malicious manner towards Frankenstein and other human beings. The negligence of the parental figures led both of their children to have eccentric behavior as they had to develop their own understanding of the world without any guidance from a parental
When Frankenstein is at Ingolstadt, he “has a void of the soul'; so profound that he subverts Nature to fill it (qtd. in Renfroe, 2). He conceives, “A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me'; (Shelley, 32). Frankenstein decides to make a creature, to defy the powers of Nature and God -- a poor decision that ruins the rest of his life. When Victor finally succeeds in his quest to possess Nature, “horror and disgust'; fill his heart upon viewing his new creation (qtd. in Renfroe, 2). He sought companionship by capturing Nature and creating someone to honor him for giving them life; but it backfired and he sealed his fate to the wrath of his creature.
Victor Frankenstein from Mary Shelley’s Frankenstein is the embodiment of the Greek titan, Prometheus. Victor is controlled by his desire for results but he ignores his path to getting those results. It’s helpful that he is able to ignore reality when doing so because then he is able to focus more on the developments. Being on the selfish side, Victor Frankenstein never bothers with the questions such as “Why” but focuses on the “Why not”. Victor Frankenstein is the modern Prometheus because of his realization when reality does not match what he imagined, brute strength to compensate for his ignorance and constant reluctant to take responsibility for his actions.
Shelley, Mary Wollstonecraft, Walter James Miller, and Harold Bloom. Frankenstein, Or, The Modern Prometheus. New York: New American Library, 2000. Print.
Upon first discovering how to make life, Victor is overwhelmed with excitement and pride, feeling as though he has unlocked the greatest power on earth. His imagination is “too much exalted” by this newfound ability, and thus determines there is no “animal as complex and wonderful as man” for him to attempt as his first creation (Shelley 43). Frankenstein does not contemplate how he will react to or interact with the human he gives life to, or that he has created an extremely twisted parent-child relationship by creating a human from dead bodies. His general lack of concern regarding the consequences of his remarkable yet dangerous power is the root of the rest of the conflict between him and his monster throughout the rest of the novel, and it exemplifies Shelley’s underlying theme that science should not be pushed past morally and psychologically safe boundaries.
As time goes on, many things tend to change, and then they begin to inherit completely different images. Over the years, the character, created by Dr. Victor Frankenstein in Mary Shelley’s famous novel, has changed dramatically. The monster, regularly called “Frankenstein,” has been featured in numerous films, such as Frankenweenie and Edward Scissorhands. Although, the characters in today’s pop culture and the monster in the well-known 1800’s novel have similarities, they are actually very different. The many similarities and differences range from the character’s physical traits and psychological traits, the character’s persona, and the character’s place in the Gothic style.
The two main characters, Victor Frankenstein and the creature that he builds, both seek, and occasionally find, solace in nature. At first, Victor believes himself superior to nature, and he builds a creature to prove his dominance. After gathering the information and materials needed to create life, Victor begins to fantasize about what he is about to do. He sees “life and death [as] ideal bounds, which [he] should first break through, and pour a torrent of light into [their] dark world.
Mary Wollstonecraft Shelley’s Frankenstein (sometimes also known as The Modern Prometheus) is the classic gothic novel of her time. In this eerie tale, Dr. Victor Frankenstein – suffering from quite an extreme superiority complex – brings to life a creature made from body parts of deceased individuals from nearby cemeteries. Rather than to embrace the Creature as his own, Frankenstein alienates him because of his unpleasant appearance. Throughout the novel, the Creature is ostracized not only by Frankenstein but by society as a whole. Initially a kind and gentle being, the Creature becomes violent and eventually seeks revenge for his creator’s betrayal. Rather than to merely focus on the exclusion of the Creature from society, Shelley depicts the progression of Dr. Frankenstein’s seclusion from other humans as well, until he and the Creature ultimately become equals – alone in the world with no one to love, and no one to love them back. Frankenstein serves as more than simply a legendary tale of horror, but also as a representation of how isolation and prejudice can result in the demise of the individual.