Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Problem of evil a level essay
The possibility of evil analysis
Problem of evil
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Problem of evil a level essay
J.L. Mackie discusses the problem of evil in a logical sense in his article inside our textbook. There are four beliefs when discussing the problem of evil. These beliefs are that God is Omnipotent, God is Omniscient, God is Omnibenevolent, and that Evil and Suffering exist. The common conception we have of God is that he is the best possible being that can exist. He is all good, knows all, and all powerful. The problem seems to be that if God is all of these things, how can there possibly be evil and suffering? If a tri-Omni God does truly exist, then it is not possible for evil and suffering to exist. And vice versa, if evil and suffering exist, then a tri-Omni god cannot exist.
Mackie discusses four fallacious solutions to the problem of evil including that Good cannot exist without evil, since evil is its counterpart and that Evil is necessary as a means to good. For the first fallacious solution it is basically saying that God could
…show more content…
not have made a world without some evil. The problem with this solution according to Mackie is that if something is bigger than X, there has to be something smaller than X as well. Which means that good and evil are not opposed and that good does not try to eliminate evil because it requires it. Another reason is that Mackie rejects the claim that any real quality must have a real opposite. For example, redness can only occur if no redness can, but on the other hand, everything can have redness and nothing can have non-redness. If it were necessary for non-red to exist in order for red to exist, then even a tiny spec of non-red would be sufficient. This also leads to the possibility that God could have made everything good and we would not even notice. Another point made by Mackie is that if good can’t exist without evil, it limits God’s power and sets limits to what he can do. With this point being made it basically means that God is either not Omnipotent or there are limits to what omnipotent beings can do. The second fallacious solution is that evil is necessary as a means to good. If this is true, according to Mackie, it involves a severe restriction of God’s power and requires us to reject God’s omnipotence. If God had to bring evil into our world because he brought good in, that would mean he had to follow casual laws, which, again, goes against God’s omnipotence. In my personal opinion, my belief is that Mackie is correct in his sayings because it is not possible for a quality to not have an opposite for example, dry=wet, loud=quiet, small=big, and again red=non red.
That completely eliminates argument one. Now the second, evil is necessary as a means to good. This goes hand in hand with the previous “solution” because if evil is a necessary means to good, dry would be a necessary means to wet, etc. which is true. Mackie also believes that the failure of these fallacious solutions generalizes and thus that there is likely no valid solution to the logical problem of evil. Mackie believes this because there has been no contest to his “fallacious” solutions which appears to him that it is not possible for there to be a valid solution to the problem of evil and suffering. My opinion is that again, Mackie is correct. If there is no one to defend the opposing side to what Mackie is proving, how is it possible that there can be any valid solution that explains the problem of evil and
suffering?
"Did God decide what goodness is? If so, then "good" is more or less the arbitrary decision of a frightening being to which we cannot relate, and that being could just as easily have made murder and stealing the ultimate moral actions without any contradictions. On the other hand, if God did not decide what goodness is, he cannot truly be omnipo...
In, “The Problem of Evil,” Eleonore Stump holds the belief that the existence of evil in our world does not automatically disprove God’s existence. The belief that God cannot live alongside evil is considered to be the Evidential Problem of evil and this is what Stump is arguing against in her paper. Stump argues, the ability to fix our defective free will makes Union with God possible, which overwrites all the un-absorbable evils in the world, showing both God and un-absorbable evils can coexist. In this paper I hope to show that God can exist, but also show that human free will is limited.
A common objection to the problem of evil is to claim that good and evil are both necessary for each other to exist. They must be looked at as counterparts. Another way of putting it is that without experiencing evil, we couldn’t possibly recognize or know what is good. Evil must exist in order for good to exist in the same way that the concept of up must exist if there we are to conceive of down. Mackie denies that this is true however. He explains that good and evil cannot be logical opposites like up and down (or great and small) because up and down are not qualities. It wouldn’t make sense to favor up over down or vice versa as one could do with good and evil. Also, even if it were true that evil is necessary for us to conceive of good, we would only need a very small amount. And it wouldn’t seem right to say that very little evil exists in the world.
In the excerpt from Philosophy of Religion, John Hicks outlines the problem of evil as such:
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
Karma comes in two ways, good karma or bad karma. However Miss Strangeworth got the worst kind ever, revenge karma. In the short story, The Possibility of Evil by Shirley Jackson, it is clear that judging others can result to bad karma, because she judges her town, and consequences return the favor. She is shallow and has too much power, however it starts with judgement. The Possibility of Evil takes us through a journey of a selfish woman and her consequences.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
God is the source of evil. He created natural evil, and gave humans the ability to do moral evil by giving them a free will. However, had he not given people free will, then their actions would not be good or evil; nor could God reward or punish man for his actions since they had no choice in what to do. Therefore, by giving humans choice and free will, God allowed humanity to decide whether to reward themselves with temporary physical goods, and suffer in the long run from unhappiness, or forsake bodily pleasures for eternal happiness.
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than
Everything in this life will have some opposition (good vs. evil), without that oppositions people cannot fully understand their essence of life. People cannot make all the time good choices, without being burnt on bad one with leading consequences. And, moral choices not an exception, as Mackie holds a view that there must be evil in the world is that we couldn’t know the good without evil. From that point, there must be ability to do something wrong in order to understand right moral choices.
If evil cannot be accounted for, then belief in the traditional Western concept of God is absurd” (Weisberger 166). At the end of the day, everyone can come up with all these numerous counter arguments and responses to the Problem of Evil but no one can be entirely responsible or accountable for the evil and suffering in a world where there is the existence of a “omnipotent, omniscient, and benevolent God.” Does the argument of the Problem of Evil or even the counter arguments help the evil and suffering of innocent human beings across this world? No. However, the Problem of Evil is most successful in recognizing the evil and suffering of the world but not presenting a God that is said to be wholly good and perfect to be blamed and as a valid excuse for the deaths and evil wrongdoings of this world.
God is omniscient, omnipotent, and omnibenevolent, which makes us wonder what kind of morally sufficient reason justifies God to allow evil. We know that evil exists in our world, but so does God, so would God be the source of evil as well as good? We have established that God is the omnipotent and benevolent free creator of the world, but suffering and evil exist. Is God unable to prevent evil? If so, he would not be omnipotent. Is He able to prevent the evil in our world but unwilling? If this were then case then he wouldn’t be benevolent. A Persian thinker, Mani, suggested that the answer to this question was a kind of duality between the good and evil. This pluralistic view of the good and evil in our world would suggest that God is not omnipotent, which is why Augustine would reject Mani’s Manichaeism philosophy. Augustine later says that there are two kinds of evils: Moral evil, which would be the suffering from a result of the action of a rational being, and there is natural evil, which would be suffering that comes from physical events (i.e. natural disasters).