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Characteristics of pro-social behavior
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This essay critically examines pro-social, helping behaviour.
Pro-social behaviour is a social behaviour that is intended to help others prompted by feeling empathy or concern for others. Pro-social behaviour can be helping, sharing, donating or volunteering.
The term ‘altruism’ was developed to define ”Helping behaviour that is voluntary, costly to the altruist and motivated by something other than the expectation of material or social reward.” (Walster & Pilliavin, 1972)
Although many theories, such as the Evolutionary psychology theory suggest that altruism doesn’t exist and human beings always act in the purpose of self-interest.
The question is, why do people help, and what makes a person help others?
Can pro-social behaviour be truly altruistic, or do we just act in our own self-interest?
There are many factors that can contribute to an individual’s intention in helping others.
Many people help just by the influence of social or personal norms. The social responsibility norm is an unwritten rule in society that people should help others in the need of help even if doing so is costly. We learn altruistic behaviour trough observing our social environment. Social norms are adapted to us by our role models. We watch others’ behaviour, and that’s how we learn particular types of social behaviour. We learn empathy and kindness during childhood development, which are taught to us as important social values. We also learn reciprocity(mutual exchange) and social responsibility, which are key social norms in society. Although many of us wouldn’t help just because the result in helping wouldn’t be beneficial for us.
In many situations we feel empathy for others when they need help. The empathy-altruism hypothesis(Batson, 1991) state...
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...ysiological arousal to someone in distress
2. Cognitive process of how we interpret the situation
3. Cost-benefit analysis
Pro-social behaviour is more likely to occur if the cost of helping is low, and the benefit is high. Whenever we are in a situation, we run a cost-benefit analysis, where the possible costs are weighed up against our own benefit.
According to the Social Exchange Theory (Thibault & Kelley, 1959), we help each other when the cost-benefit analysis is positive, which means, the benefits are dominant comparing to the costs. If the cost of helping is higher than the benefit, it is less likely that we will help in a situation, which supports the theory that humans are rationally self-motivated and selfish.
Altruistic behaviour has a much higher occurrence, when we have some kind of attachment to the person in the need of help. (Social Psychology, 2014)
My attention was also drawn to several questions in this podcast, which made me eager to find the answers to these questions. For example, one interesting question I heard was “when you do see generosity how do you know it’s really generous” (Levy, 2010). This question stood out to me because it is one particular question I don’t think about often and made me wonder whether people help someone out because they see it as a duty. However, I believe the best answer to this question is the portrayal of the concept of norm of reciprocity, which indicates “the expectation that helping others will increase the likelihood that they will help us in the future” (Akert, Aronson, & Wilson, 2013, p.303). This is true because “generosity” happens when both persons are nice to each other and if an individual helps another person then it’s easy to assume that the person who was
Altruism is selfless acts like someone willingly sacrificing their life for their child’s. When people show acts of altruism it is usually because they feel empathy for the person. They have feelings that reflect on how that person is feeling in the situation. We sacrifice ourselves for strangers in need to help reduce our personal distress of seeing them in need. Another reason is experiencing the feelings of the person in need. If a person sees someone having car trouble they will want to help because they remember having car trouble with no one around to help. They are sacrificing their wellbeing by pulling over to help, they could be putting themselves in a bad situation if the person is a criminal.
The idea of self-sacrifice seems relatively common-sense to most of us: we forgo some current potential good in order to maximise either the good of someone we care about, or our own later good. Richard Brandt (1972) includes altruistic desires in his definition of self-interest: "if I really desire the happiness of my daughter, or the discomfiture of my department chairman ... then getting that desire satisfied ... counts as being an enhancement of my utility or welfare ... to an extent corresponding to how strongly I want that outcome." The key point here is that by this definition of self-interest, an altruistic act must have a number of conditions in order to be classed as self-sacrifice. Ove...
Evolutionary models often focus on the grueling reality of natural selection and competition for resources. However, the truth of the matter is that humans would not have survived and continued to evolve without the collective efforts of a group. In 1957, Ayn Rand published a novel called Atlas Shrugged. In it, she theorizes that “every man–is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.” She even states that “altruistic morality” is a disease. However, altruism has been proven to be a crucial part of human nature. This is not only limited to our evolutionary past as recent studies show that, even from a young age, we tend to display altruistic behaviour when we see others in need of help. The local and global response to the aftermath of a natural disaster is an example of this. Resources are shared and some people willingly risk their lives to aid distressed civilians. I think this is because humans are social creatures. We have an innate desire to be closer to others since we thrive the most when we have social support. During periods of isolation, humans are often overcome with stress and depression. Therefore, since we depend on our community at length, it does not make sense for selfishness to be one’s “highest moral purpose.” It is counterintuitive to seek our own happiness if it means
According to Merriam-Webster dictionary, altruism is defined as an “unselfish regard for or devotion to the welfare of others”. In simpler terms, altruism is unconditional kindness. Altruistic behavior has been a controversial and obscure subject among biologists, including Charles Darwin, who was one of the first to try and explain this phenomenon. “To explain the evolution of altruism, Charles Darwin suggested that natural selection could act on groups as well as individuals--an idea known as group selection”(Schwartz). Group selection, which was based off of Darwin’s theory of natural selection, was the theory that an individual organism would sacrifice itself (seemingly selflessly) for the good of the entire population, hoping that its actions would save the group from annihilation and therefore allow for the continuation of the group’s gene flow into its descendants. Darwin explained that groups with members “ready to give aid to each other and sacrifice themselves for the com...
Whether human nature is fundamentally selfish or altruistic is a question that challenge lots of researchers back in the time, and even today. Some people, such as Thomas Hobbes, claimed that man 's nature is basically evil and selfish. However, Joseph Butler, a philosopher, disagreed with this idea. For him, goodness consists in having what he calls the ‘principle of reflection’ govern and control our passions. People always want to know the true, but there is no answer for this question, so we have to find it out base on our knowledge and beliefs. It is important to know what is our true identity when we were born. In my mind, no one is perfect, everyone has the dark-side in themselves. People cannot deny that there is no mistake have
Altruism regards the individual life as something one may be required to sacrifice for the sake of
...t altruism cannot exists and if a reciprocal altruism appears it will later on change into egoism or it will be overtaken by the group’s leader, and his altruism or egoism.
Psychological egoism, a descriptive claim about human nature, states that humans by nature are motivated only by self-interest. To act in one's self-interest is to act mainly for one's own good and loving what is one's own (i.e. ego, body, family, house, belongings in general). It means to give one's own interests higher priority then others'. "It (psychological egoism) claims that we cannot do other than act from self-interest motivation, so that altruism-the theory that we can and should sometimes act in favor of others' interests-is simply invalid because it's impossible" (Pojman 85). According to psychological egoists, any act no matter how altruistic it might seem, is actually motivated by some selfish desire of the agent (i.e., desire for reward, avoidance of guilt, personal happiness).
According to the article, Altruism and helping behavior, it is common for people to help others. Altruism is defined as “the desire to help another person even if it doesn’t benefit the helper” (Altruism and Helping Behavior. Print.). Helping behavior is “any act that is intended to benefit another person”
Prosociality can be defined as a wide umbrella of behaviors and attitudes that are generally positive towards other people. Prosociality fits into the “Big Five” set of traits under agreeableness. This is still a broad term, but it is broken up into two major categories, which are politeness and compassion. Politeness is more like the tendency to respect people, conform to social norms, and ignore aggressive impulses. However, generosity tends to fit under compassion better. Compassion is the tendency to have concern for others and the urge to help them. A series of games were created in order to point out the differences in generosity and reciprocity. A major outcome that was found in this study is that humans care for the needs of others and have the want to help them. A study was created to find new social preferences, find differences in these preferences, and address limitations. The results show that social preferences for someone who is tolerant and forgiving, therefore portraying
Another reason that individuals engage in these helping behaviors is that they have Empathy for others. The term Empathy refers to a persons ability to understand the needs and feelings of other people because they share in those feelings. And for sometime Empathy has been considered a significant factor in promoting positive behavior towards others.
Before a case can be made for the causes of altruism, altruism itself must first be defined. Most leading psychologists agree that the definition of altruism is “a motivational state with the ultimate goal of increasing another’s welfare.” (Batson, 1981). The only way for a person to be truly altruistic is if their intent is to help the community before themselves. However, the only thing humans can see is the actions themselves, and so, selfish intent may seem the same as altruistic intent. Alas, the only way that altruism can be judged is if the intent is obvious. Through that, we must conclude that only certain intents can be defined as altruistic, and as intent stemming from nature benefits the group while other intent benefits yourself, only actions caused by nature are truly altruistic.
The norm of reciprocity can cause us to behave in both negative and positive ways towards our neighbours. Entirely altruistic behaviour is rare and egoistic motivations often underlie actions which cause the betterment of others lives. Just as a chimpanzee will groom another's body with the expectation of receiving the same service in return, so do we help others in the hope of being rewarded in some fashion, be it recognition, the avoidance of guilt or the long term well being of the group t...
Tait, D. J., & Whiteman, M. C. (2009, 07 3). Personality Traits of Altruistic People: Empathy and the Big Five Factors. Retrieved from Edinburgh Research Archive: https://www.era.lib.ed.ac.uk/handle/1842/3547