For a warrior, humility can often be interpreted as a great weakness. It is easily mistaken for a lack of prowess or might, both of which are essential traits of a successful warrior. However, it is evident in Homer’s The Iliad that humility requires a greater amount of strength than pride. Achilles’ respect for Priam’s ability to relinquish his ego and plead for his son’s corpse demonstrates a clear deference to humility. However, Priam occasionally loses Achilles as he wanes and allows pride to overcome his better judgement. Throughout the epic, characters such as Achilles and even Patroclus must find a balance between pride and humility. Though surrendering oneself to pride may seem more satisfying and alluring, it is evident in each character …show more content…
Though Priam could have easily given in to his pride and anger, he chose to control his indescribable sufferance and find a sense of inner peace within himself. This discipline allows him to humble down before his son’s killer and plead for his son’s body. Priam’s actions were able to overwhelm and silence Achilles because of the degree of humility displayed by such a dignified man. Priam was more than willing to lower himself and kiss the “murderous hands that had killed so many of his sons” (XXIV.509-510). No matter how difficult it may have been for a king to kneel down and beg, Priam understood the gravity of the situation and relied on humility to assuage Achilles. While fighting may have seemed like the logical response for a warrior, Priam put away his pride to try to reason with Achilles. The two opposing characters are even able to find a moment of connection and understanding, which allows them to see one another in a new light. Priam employs the use of pathos to evoke emotion in Achilles further demonstrating humility’s extensive healing power. Pridefulness can easily engulf one’s senses; it is then the successful resistance of its temptation that proves far more
In The Odyssey by Homer, translated by Allen Mandelbaum, Homer retells the story of Odysseus’s expedition from Troy to his homeland, Ithaca. Along the way, Odysseus faces numerous challenges—from dealing with Poseidon’s wrath to getting trapped on Calypso’s island. With Athena’s guidance, he returns to Ithaca to reunite with his son, Telemachus, and loyal wife, Penelope. Throughout the book, hubris or excessive pride is in display especially with Odysseus and the suitors. Hubris causes the them to neglect the gods and create careless mistakes which backfire in the future. Their incapability to make good decisions is affected by their pride which blurs what is and is not a good idea. In addition, hubris is also a trait looked down on in Greek culture. Homer lets his audience understand how pride can be part of one’s success. However, hubris will not only cause his or her downfall but also of those around them.
The definition of pride is a feeling or deep pleasure of satisfaction that people obtain from their own accomplishments. Odysseus, the main character in The Odyssey, is full of pride throughout his long journey. Odysseus is a warrior from the ten year Trojan War and he is trying to get back home to Ithaca. He is one of the most popular war heros from his time. On his journey home over sea, the sea god and Odysseus’s enemy Poseidon, creates obstacles for Odysseus that he has to overcome if he wants to get home. Odysseus eventually returns home after another ten years. In the epic poem, The Odyssey, Homer represents pride Odysseus’ biggest flaw throughout his encounter with Polyphemus and the Phaeacians.
While Phoenix and Meleager seemed to have issues with their respective parents, Achilles has none of the same issues. Achilles has a loving mother as well as a father and Phoenix, a father figure. Achilles and Phoenix are so close that Phoenix claims, “I made you what you are, my godlike Achilles, And loved you from my heart” (Homer’s Iliad 9.498-499). In contrast, the relationships depicted through Phoenix’s story are filled with rage and promises of death. The importance of structuring symmetrical relationships when invoking an emotional argument is imperative, and this paradigm fails to pick appropriate examples. Though Achilles may feel pity, he isn’t able to wholeheartedly empathize with the narrative laid before him. Without empathy, there can be no universal bonds in which others can be held accountable for each other. The dearth of empathetic material in Phoenix’s speech is largely proportional to Achilles’ acute refusal as well as a broader representation of the tragedy of the Trojan war on the
The Iliad is the story of hundreds of Ancient Greek heroes and kings seeking to take the fabled city of Troy. They embody the values that the Ancient Greeks valued. The charismatic Odysseus, the mighty Achilles, the wise Nestor, the royal Agamemnon all take part in the Iliad. The heroes pursue personal glory on the battlefield. Glory to them, is more valuable than their families, their lives, and form the very basis for their existence. The invincible Achilles, mightiest of the Achaeans, chooses to withdraw from the fight due to a loss of glory. Glory, the intangible, almost untouchable thing that even the mightiest of heroes sought. The idea of glory is the temptation of man, it leads them in an endless cycle of conflict and struggle, and for only in conflict can glory be found. Achilles willingly lets hundreds die due to an insult to his honor, and a loss of glory. The noble soldier Sarpedon, wishes for peace but fights for glory. Dolon marches off in a quest for glory, but is nowhere near ready.
Along the same line as humility comes pride. Odysseus had more pride and cockiness than any of the characters I have read about this semester. He didn’t seem as bad in the Iliad, but the Odyssey really showed him in a different light. He had to swallow his pride when he had to come back to his home and get it back. Just in the fact that he came back at all was pride swallowing. He lost all of his men.
Achilles’ true nature is that of a warrior. The son of Peleus must fight. When he denounces Agamemnon and the Achaeans, he does not go home. His ship is last in line, near Troy. Subconsciously, he has already made the choice of accepting a short life filled with glory. Subconsciously, he wants to go back to war. He needs to. However, he also needs to insure his possession of glory and honor. But what kind of glory, what kind of honor? He already possesses the honor of the gods. He says, “my honor lies in the great decree of Zeus…” (IX.741.p.272). By book IX, material wealth is no longer what Achilles wants. He spurns Agamemnon’s offers. The typical mortal concepts of heroism no longer concern him; his ideals differ from those of his peers. Phoenix’s Meleager is no example to him. However, at this point Achilles still does not know what he wants. Pride and stubbornness still supplement his rage, but now his anger appears to be a manifestation of his fear and confusion—“Stop confusing my fixed resolve with this…” (IX.745-746.p.272). Achilles knows that he wants honor and glory, but in what form?
“Then the screaming and shouts of triumph rose up together, of men killing and men killed, and the ground ran blood.” From first examination the Iliad seems to be an epic founded on an idealized form of glory, the kind that young boys think about when they want to join the army. A place full of heroism and manliness where glory can be achieved with a few strokes of a sword and then you go home and everything is just lovely. Many people view the Iliad this way, based on it’s many vivid battle descriptions and apparent lack of remorse for the deaths that occur. This, however, is not how war is presented in the Iliad. Homer presents a very practical outlook on war countering the attainment of the glory with the reality of its price and the destruction it causes. He successfully does this by showing the value of the lives of each person that dies and, in a sense, mourning their passing, describing the terror and ugliness of war, and, through the characters of Achilleus and Hector, displaying the high price of glory.
The notion of personal honor is prevalent throughout the Iliad. The honor of every person in Homeric culture was important, but to the hero, his honor was paramount. He could not endure insults, and he felt that he had to protect his reputation — even unto death. The hero 's duty was to fight, and the only way he had of gaining glory and immortality was through heroic action on the battlefield; thus, he continually prepared his life for the life-and-death risks of battle. The Homeric hero believed that men had to stand together in battle; men had to respect each other; and they had to refrain from excessive cruelty. This last condition was critically important for the Homeric hero. He loathed deliberate acts of cruelty and injustice. If he were ready to kill a victim, he believed that he should do it quickly; he was not to mutilate him, as Achilles does with Hektor 's body. By following this code, a hero gained a sense of dignity and a reputation for honor that would ensure his place in the social memory of his community.
- Achilles, was also brought to ruin by his pride. For example, he was too
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
For the Homeric hero, honour was a code to live by, won on the battlefield, achieved through oratory discourse and attained via athletic ability. However, to understand why honour was an important theme in Homer’s Iliad, we need to look at how the heroes of the epic poem, such as Agamemnon and Achilles lived by this code, observing their behaviour and how they treated others throughout the story. With this in mind, we can establish the ideal conduct that warrants honour and the reality of what living by such a code meant to everyone involved.
...s body back to Priam, and demonstrates respect to Agamemnon’s couriers when they take Briseis away from him; but, his relevance to modern society is limited. Being physically strong is not important to a modern hero, because it is not a necessary trait in order to make a difference in the world. Athletes are not looked up to because they are strong and fast, but because of their willingness to succeed and their work ethic. When Achilles acts honorably, he is not making hard decisions that affect his and others lives; he is just giving into his conscience. Also, being respectful is expected from everyone in today’s world; the President is not rude to a citizen just because he has the power to be, because our constitution fights for our rights. Perhaps the only thing valuable that Achilles brings into the modern world is his intelligence, which will always be valued.
Priam thanks Achilles and leaves with Hector’s body before the sun rises. Once again Achilles’ rage is ended by reconciliation and Achilles is show to be not just a violent warrior, but is also a noble
In the epic poem The Iliad there are many courageous individuals. Well, they specifically ask whom is the most courageous of Achilles, Hector or Priam. There are many different many ways in the poem that show each of their courageousness. In my opinion Priam is the most courageous over all. Priam is most courageous because he took it upon it upon himself to go from his territory to go ask Achilles for his son’s body.