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Religious aspect in the middle ages conclusions
Religion in medieval times
Religion in the middle ages essay
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The following writings were published in the 1400-1600s in Europe by Catholic clergy. They were both deeply devoted to God and to their faith and wrote what they intended to be words of admonishment and encouragement to the believers of the time. It is apparent that they were very sincere in their love of God and wished to share a knowledge of Him with others. The Practice of the Presence of God, a compilation of conversations and letters of Brother Lawrence (Nicholas Herman), gives great insight into the life of a Catholic monk in the mid-1600s in France. He had chosen a strict monastic life in order to devote himself fully to learning more about himself and his relationship to God. His almost comfortable and familiar relationship with …show more content…
There is much practical application relating to submission, praise, confession, thankfulness, and daily companionship and walk with God. If one is not reading for doctrinal soundness, it could be a relevant resource for how the Christian life should be lived. The Imitation of the Christ was originally likely written in Prussia in the early 1400s in medieval Latin by Thomas a Kempis, an Augustine monk. It has been widely used as a spiritual classic and a source of inspiration and information for years in the Christian Church and specifically in the Catholic Church. This writing is actually separated into four books having different titles and dealing with different issues of the spiritual life. They all revolve around the central theme that imitation of the actions and spirit of Jesus Christ helps one attain a state of grace with God. Book One: Admonitions Profitable for the Spiritual Life deals mainly with having charity and doing good works, working to control our worldly desires in order to be strong in our faith. We should not be just striving to shun or avoid temptation, but to get rid of it in our lives, and to judge oneself and not …show more content…
He tells the reader not to put faith in man, who will disappoint, but in God, and learn to think on and commune with Him. Do not seek praise of common man, but be humble and do good, loving Jesus always and seeking to serve Him, even when it requires hardship and suffering. Book Three: On Inward Consolation is written as a dialogue between the disciple and Jesus and also includes prayers. He teaches much about the deep love Christ has for His children and how we must listen and learn what He will teach willing souls. We must recognize our own weaknesses, lean on Christ and follow His leading instead of running ahead in our own strength. The true disciple seeks to be humble and patient, working faithfully and leaving the reward to God. We are our own worst enemy and we must yield our will to God to conquer this. Book Four: Of the Sacrament of the Altar is also a dialogue between the disciple and Christ. Here believers are exhorted about how they should properly prepare themselves to participate in Holy Communion. “A man should not be a curious searcher of the Sacrament, but a humble imitator of Christ, submitting his sense to holy faith” (Ch. XVIII). Before taking communion, there should be serious examination of conscience, confession, seeking forgiveness, then
A. “The Church in the Age of Enlightenment and Revolution”. Verbal Conscience. March 2012. Web. The Web.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
INTRODUCTION The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s
With this in mind, the objective of this essay is to focus on the main ideas of each theologian, and discuss how each theologian’s ideas are compensatory to the other. This is important because even though each theologian’s writings were inspired by the harsh realities of the societies, and also by the effect each writer experienced in their moment in history, their critiques specifically of Christian institutions remain a consistent amongst all three writings. Furthermore, not only are their critiques consistent, but their goals for providing new frameworks for the future of the Church and Christian discipleship are consistent as well.
...ening. I was challenged to deeper my faith through questions and further reading, so that I may fully understand what it is that God was doing in the lives of those in the Bible. I would highly recommend this book to a reader that wants to fine-tune their faith in a way that is personal to them. Brown is a wise man that made something quite scholarly into something a normal human being could understand. He left out all of the fancy, literary words that are typically found in biblical studies. I truly appreciated his dedication for the general public to grasp studying the Bible on a basic level. After a comprehensive reading of Brown’s guide book I feel as if I now have a diving board of which I may use to dive deep into the Biblical texts. I found the steps in Brown’s manuscript to be enlightening on the process by which I may fully understand Biblical Studies.
European Christian Renaissance and Public Theology. " European Journal of Theology 20.2 (2011): 111-118. Academic Search Elite -. Web.
I found this book to be very moving and inspirational, for the expression received within this book is beyond words. I would recommend this book to anyone who can read, as it has a particular lesson to teach anyone who approaches it.
In the book A Short and Easy Method of Prayer, Madame Guyon touches on how one can accept all things God through prayer. Through the simple steps of meditation and reading accompanied by meditation, Madame Guyon teaches the reader how to use those steps to have a relationship with God. As a person of the Quietism faith in the seventeenth century, Madam Guyon was going against the norm of the church structure. Not only was she advocating people did not need to go to weekly services, but she was also going against the male’s leaders of the church. One of the questions this book can help historians to answer is how religion shaped everyday life. However, the readers need to keep in mind the biases surrounding this book. This is just one of the many religious books of the seventeenth century and viewing the book from a 21nd mindset. Madame Guyon was one of the few female religious leaders in the seventeenth century France.
Truth, what is truth? This question itself has a thousand answers, no person can ever be sure of what truth is rather, truth can be justified, it can checked for reliability with strong evidences and logic. If the evidence proves to be accurate then it can be established that a certain answer is the truth. However, have we ever tried to think about what intrigues us to seek the truth? To think about a question and set foot firmly on the path of knowledge. Definitely it has! That was the very cause itself which is why this world has witnessed some of the greatest philosophers like Aristotle, Plato and Socrates etc. along with the school of thought. The ability to think and reason is one of the greatest ability humans have, it is what distinguishes us from the animals. It is what gives us free will, the ability to control our own outcomes. However, it is that ability to ‘think’ itself which has caused men to rebel with the myths and statements established about the unseen and natural forces since the beginning of time. It gave rise to questions such as: Do aliens exist? Is there a world of the unseen? Life after Death and the most popular question since the beginning of times, Does God exists? And the answer is ‘yes’. Here is how I will justify my stance.
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
In A Short and Easy Method of Prayer, Madame Guyon touches on how one can accept all things God through prayer. Through the simple steps of meditation and reading accompanied by meditation, Madame Guyon teaches the reader how to use those steps to have a relationship with God. As a person of the Quietism faith in the seventeenth century, Madam Guyon was going against the norm of the church structure. Not only was she advocating people did not need to go to weekly services but she was also going against the male’s leaders of the church. One of the questions this book can help historians to answer is how religion shape everyday life. However, the readers need to keep in mind the biases surrounding this book. This is just one of the many religious
Bernard of Clairvaux (1090-1153) was a Cistercian monk who was given the title, Doctor Mellifluus (‘pleasant sounding’). His influence since medieval ages is significant and far spread. Interestingly, Luther remembered Bernard as the greatest of all the fathers of the church after Augustine’. In Bernard we can identify the dominant medieval method of Lectio Divina, engaging with a text through prayer and contemplation, this was a critical as well as devotional reflection.
In the desert they practiced an aesthetical lifestyle of great poverty and extreme simplicity. It is from this standpoint of monasticism as essentially fulfilling a role of life of repentance and dedication to God that will begin this essay. This is because although the monastic life did fulfill other roles in medieval Christianity the main motivation for joining the monastic order was the renunciation of society and the world to follow a vocation to which they 'wished to dedicate themselves to a deeper understanding and more thorough observance of the commandments and counsels of Christ that is demanded by the simple profession of Christian faith. ' (Knowles:1969:10) In this essay I am firstly going to discuss the motivation for joining the monastic life and thus its original role within medieval Christianity.
Turner, William. (March 1, 1907) The Catholic Encyclopedia, Volume I, online edition. Retrieved February 2, 2002 from the World Wide Web: http://www.newadvent.org/cathen/01713a.htm