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Belief in god and pre marital sex
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Beliefs about pre-marital sex have changed greatly throughout history. Beliefs about pre-marital sex also differ greatly according to people’s cultures and religious beliefs. "For most people attitudes towards sexual permissiveness come from moral standards that are notably shaped by religious practice and orientation and by other sub-culture influence such as community standards and racial norms"(Smith 11). This paper will discuss how views on pre-marital sex have changed from the mid- eighteenth century to the 1960’s through today.
In western and central Europe until 1750 and illegitimate children were not common place occurrences. As far as official church records were concerned less than one percent of children were born out of wedlock. Other studies show however that, at the same time pre-marital sex was in fact a common occurrence. In the mid-eighteenth century, twenty percent of women in Normandy, France were pregnant when they got married, and thirty-three percent of all first children were conceived before the couple was married. Most of these couples were, however, planning on getting married, and the wedding date was set when the women knew she was pregnant. The low number of illegitimate children, compared to the high numbers of pregnant brides reflected the powerful social controls of the village. The priests, parents, and elders of the villages pressured unmarried pregnant couples to get married. Although pre-marital sex was a common occurrence in was not taken lightly and it was generally restricted to those who were contemplating marriage.
Between 1750 and 1850 the number of illegitimate children soared. In Germany in the early 1700’s only two percent of children born were illegitimate. ...
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... susceptible to various types of other minor or major diseases. This type of sexually transmitted disease and many others made people aware of the many fears that are involves in pre-marital sex and leading a life of sexual freedom.
The trends in sexual lifestyle have changed dramatically from the 1800’s to the 1960’s to now. In the 1800’s pre-marital sex was common, but not accepted. People had pre-marital sex secretly, and only with the intention of marrying the person that they were having sex with. In the 1960’s there was the sexual revolution that brought about more acceptance of pre-marital sexual activities. In the 1980’s was the counter-revolution, at this time people become more conservative and less accepting of pre-marital sex. In conclusion, beliefs about pre-marital sex have changed dramatically throughout history and continue to change today.
Since the sixteenth century, one of the most important roles of mothers, or women in general, was to have children. Although most women accepted this role and believed it was their duty to have children, not every woman was pleased with this seemingly confining role. Within the confines of this role there were also many misconceptions. At the time, most people believed that although male involvement was necessary for the conception of children, women controlled many aspects of the child, including the sex of the child. While it was a common belief that women controlled certain aspects of pregnancy, women really had no control over when and if they got pregnant. Prior to the eighteenth century there was really no indication of widespread use of birth control methods. Without reliable birth control, women would often become a mother within their first year of marriage and continue to have children every couple of years until menopause. Although women during this time period experienced high birth rates, they often did not end up raising nearly as many children as they gave birth to, since the infant mortality rate and death rate were very high. With such a high death rate, birth control was not as necessary as it would be in a more modern...
Marriage was something that was to benefit both families in the 1500-1600s. It was considered foolish to marry for love, and with permission from parents boys were allowed to be married at 14 and girls at 12. It was recommended that males didn’t marry before 22 and girls before 18. Single women were thought to be witches.
Love can sometimes be seen as a counterintuitive and unconventional sense of life. The irony in it all is love could either be as warm as the Sunday morning sun or as cold as a New England winter when touched by the heart or the skin. As we grow up, if we believe we are cherished by the most respectful and admirable person, we give up the most vulnerable parts of ourselves: the body. However, throughout modern society, people tend to use sexual intercourse as a form of personal pleasure and gain without the obligations of emotions. Henceforth, stated in Sharon Olds’ “Sex Without Love”, premarital sex may be against God’s intentions to be pure but at the same time people love the priest more the teachings and are willing to go against the Lord
The Symbolic-Interaction Theory explains how everyone in a society views sexual behavior differently than others. Some cultures are more relaxed than others about sexuality and time also plays a factor in a societies viewpoint. Over a century ago, it was not acceptable to marry a woman who was not considered a virgin, but this did not always apply to males. This slowly changed due to birth control which changed how people viewed sex. Society is more tolerant of sexual activity, but some still consider sex before marriage
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
At the turn of the 19th century Americans faced a multitude of cultural changes, involving contraceptive acceptance, sexuality changes, and modernism acceptance. Contraceptives were illegal in the early 1900s and posed many relationship problems between married couples since they wanted to be intimate. New ideas about sexuality and affection changed the views on appropriate erotic practices to indulge in within single people typically around college age. Women and men didn’t wait until marriage before having some type of sexual relation, which caused family problems and government intervention because of the negative views of being promiscuous. Modernism ideals developed with the introduction of new sciences and the argument of evolution
The application of morality begins at a young age for many people. Many children take on the morality of their parents through the daily events that influence their development. In many ways, parental sexuality means fidelity, and the ability to stay monogamous in order to properly raise a child in a complete family unit. This in turn expresses sexual fidelity as a form of morality, and without sexual fidelity, there will be painfully undesirable consequences. Along with the family unit being an influential aspect of sexuality, religion, particularly Catholicism, claim that sexual activity is solely justified by the reason of procreation. Freud also perceived sexuality as the dark and evil part of the human being, when allowed to freely express sexuality, the person i...
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
Property was a central concern in most marriages. Among the upper classes, marriage meant the transfer of a great sum of money through the dowry. Renaissance England lacked a well-defined mode of marriage. They followed canon law, which "declared marriage a sacrament dependent only upon the consent of the man and woman to be wed, secret marriages - marriages without the presence of parents or other witnesses and even without priests - were legal" (Diefendorf 670) and allowed for much ambiguity and personal freedom. Even though such marriages were legal, sanctions were often imposed against priests who performed secret ceremonies as well as the couple. Renaissance parents took preventative measures to ensure the security of the family name and property by ...
She believes that community views of sexuality nowadays are more acceptable unlike when was a teenager. She also mentions that social media used to be more conservative than now. Mrs. Jackson explains how fashions were different and falling in love used to be more romantic than just casual sex. “Today, celebrities are showing too much skin, they are wearing less and less cloth each year,” stated Mrs. Jackson. She tells me that she grew up in a strict ‘black’ home and how she would never dress up the way teenagers do now. There are a lot of factors that shape her view of sex. She describes how she was raised did not affect her views of sex much as she grew up, but her peer mainly influences her perspectives of sexuality. People in her age started to have sexual activity at a young age. Even though her family does not talk about sex, but a lot of teenage girls that she grew up with, including herself, have had premarital sex. The lack of advice or education about sexuality results in teenage pregnancy. Sex before marriage seems to be something that existed for a while, but not exposed. Many of her friends were unmarried and pregnant. Mrs. Jackson also has her first son before she got married at the age of 27 years
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
The importance of virginity varies from culture to culture. In Islamic cultures, a young woman is strictly forbidden from losing her virginity before marriage. A non-virgin is thought to bring shame onto herself, and her family. In fact, the family of a young female who engages in premarital sex can be severely punished or even killed. (Kalyani) In oriental societies, sex is barred before marriage; this asserts sexual control over the females. Not only is strongly encouraging women to abstain from sex before marriage used as a sexual control, virginity is also considered a business asset. Virgin brides are worth more in the marriage market (Schlegel), as apposed to someone with sexual practice; this leads to some families using their daughter’s virginity as a bargaining chip to climb the social ladder. By controlling a female’s virginity, the family controls the marriage choice. In present-day China, a woman’s virginity has a high significance in the society. The loss of a women’s virginity brings no spiritual guilt, but it does dish...
Sprecher, S. (1989). Premarital sexual standards for different categories of individuals. Journal of Sex Research, 26, 232-248.
“Sex and religion? Those two don’t really go hand in hand,” commented by a freshmen student from UF. Like this student, numerous people around the world believe this misconception to be true. Whether people argue for or against the importance of sex in religion, more than just what goes on the bedroom has been heating up lately. Many debates have sparked due to the negative connotation associated with sex when confronted about its position in religious cultures. A study done had proven a direct relationship between religiosity and sexual attitudes in college student, but to what extent are their spiritual values influential in their sexual beliefs and what are the reasons behind this (Beckwith, n.pg.). Either way, there is to some extent an influence on sexual behavior, whether it is by gender, ethnicity, or religion. After extensive research and several interviews, I’m determined to find the truth about sex and its importance in religious cultures, its effects on spirituality, and the roles it plays in religion.