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What are the causes of terrorism essay
What are the causes of terrorism essay
Five causes of terrorism
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Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat to political stability.
The Islamic government contributes heavily to the threat of political stability. Having no separation of church and state, the Islamic government is greatly based on their religious principles. However, this is a problem because their religion calls for a low tolerance towards other religions—being as extreme as killing the nonbeliever. Through this, it can be concluded that through their linked church and government that their ruling should be just as harsh. Due to this form of government, we can see that the Muslim’s might not portray terrorism as negatively as we do, but this definitely doesn’t give them an excuse to war and terrorism. Through the connected church and state government the Muslim’s are using their religion for power; as the selection put it, an “ism,” meaning it’s a belief system about ordering power and wealth which is can be seen in the Muslim’s slogan, “Islam is the solution.” That slogan suggests that when it comes to politics, Islam has all the a...
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...he corporation of the people, and if the people are in turmoil with one another they aren’t achieving harmony which is essential to a stable political system.
Through the Islamic government and religion, their relations with foreign countries, and their separation amongst themselves it’s clear that there should be no other conclusion to this question then that of Muslim instability in regard to their political stability. Not only subsiding within Islam empires but throughout the world—implicating how much of a problem their instability has created. The whole Islam concept is a circle of power; through gaining religious power the leaders have instantaneous rule over the empire, and through their powerful rule they are using the Islam religion to manipulate the nonbelievers in harsh and inhumane ways. So, is Islam Fundamentalism a threat to political stability? Yes.
Likewise, Goodwin illustrates how the use of categorical terrorism can be seem being used by Al-Qaida during the attacks of 9/11. Nonetheless, it is evident that Al-Qaida is unusual in terms of using terrorism to influence the rise of unity rather than trying to overthrow a standing state. For the purpose of instigating a pan-Islamic revolutionary movement, Al-Qaida tries to unite all Islamic people under one state to develop umma, or Muslim community. The logic of Al-Qaida remained that if their “revolutionaries” could illicit a reaction from the powerful US state, resulting in oppression of the middle-eastern region, that Al-Qaida could, as a result, unite all Muslims to counter this suggested oppression. Although the end goal of Al-Qaida clear failed, it does suggest the organization’s attempt at implementing categorical terrorism.
Many terrorists believe that their religion is the only true religion, and they use it to justify violence (“Islamic Terrorism”). Most Muslim terrorists follow Jihad. Jihad is an Islamic perception that the way to integrate their religion is by massive force (“Of True Muslims and Terrorists”). Jihad is considered the “sixth pillar” of faith in Islam because it is the constant fight towards good. It is the idea of focusing on God and turning away from those that oppose God (David E. Long, 91). The terrorists believe that their religion is what everyone should follow, so they would naturally require personnel in power in Muslim states to either convert to their religion or resign from their terms. They will first threaten a leader that if they do not change, the terrorists will use violence. Sometimes, violent acts come about without any warning or previous threats (“Of True Muslims and Terrorists”). Islam is a proselytizing religion, which means it uses violence to convert people to its faith. This is because, in the ...
Islam has been a dominant force throughout Turkish history. During the Ottoman Empire, Islam ruled every part of the theocratic state, but after the demise of the empire, Turkey's rulers led the country away from political Islam. The modern Turkish state has a strictly secular government, and Islam has been relegated to the personal sphere. Although Turkey has experienced a rise in fundamentalism in the past twenty years, the separation of church and state has remained relatively intact. Even with this increase of fundamentalist Islam, the wide majority of Muslims in Turkey are moderate and tolerant. They have adapted to modern life and value Islam for its moral and spiritual messages. Islam is a guide for right living and ethical conduct rather than a political system. Turkey constantly struggles to balance Islamic life with a secular government. Although the government wants to maintain a strict separation between religion and politics, it cannot ignore the power and influence that Islam has in the lives of the Turkish people.
Ayoob, M. (2007) The Many Faces of Political Islam: Religion and Politics in the Muslim
Islam is the religion that provides a complete code of life including social as well as personal spheres. Islam has been targeted by many stereotypes including extremism since last few decades. The reason behind these stereotypes are on some facts and to some extent widely propagated through media. Many people involved in criminal activities, get highlighted easily by media and catch the attention of general public if they are Muslims. A major role behind these stereotypes is played by the outcomes of the 9/11 attacks. Muslims have been targeted with stigmatization and other forms of racial discrimination. They have to face tight security at international airports. Employers have also been showing concerns or hesitation while hiring Muslims especially the immigrants. Many reasons beside 9/11 attacks behind Muslim stigmatization in United States have been in existence since many decades.
In Islam, the close association of political power, moral authority, and religious beliefs made authority its biggest issue. (Page 43)
Extremism manifests itself dangerously in the Islam religion (Palmer, Monte, and Princess Palmer, 37). The Muslim religion has some laws and believes that no one should question their design, origin or application. Good people should punish immoral people in Islam religion without showing mercy to them. In Islam, human beings have no right to offer forgiveness to others that can easily lead to and create peace to oneself in the society. The unforgiving nature makes human rights groups in many ways try to change and support governments that try to overthrow Muslim extremist governments. Such an approach creates a war never ending between the Muslim governments and other governments that fight the extremist ideals. In East Africa, Somalia presents a case example by observing how the Government is not able to control the ever fighting and dreadful Al-Shabaab. The “Al-Shabaab” is an Arab name for Muslim youth who over the years try to use enforce extremist rulers in governing the country and hence controlling the resources. Muslim fighters and rebels arm themselves with arsenals they use to fight groups that oppose them by killing and torturing them. The al-Shabaab launches attacks that kill people and openly claim responsibility for the losses and the deaths they cause. They also punish members who commit sin using the retrogressive laws of the Quran on the people they label sinners. Other extremist
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
In current day, Muslims have to face discrimination due to other Muslims doing the wrong thing. According to an article by Fox News published on April 19, 2017; a 14-year-old Muslim girl was tackled and had her headscarf ripped off from her head while the victim yelled terrorist. The name of the subject is not publicly disclosed, but can only be described as an older white male. They are wanted on charges of assault and theft. Even though this event seems scaring, it did not affect the life of the girl. She still lives her normal, day-to-day life; following her Muslim beliefs and continuing to wear her headscarf.
In the past thirty years or so, the thought of Islamic extremists has become more real. In 1988 Osama Bin Laden created the Islamic terrorist group Al Qaeda. Al Qaeda moved forward to complete many terrorist attacks on the small and the large scale. After the attack on the United States on September 11, 2001 killing almost 3,000 people, many people around the world began to understand the harshness of this group. Although the strikes hadn’t yet hit the UK, people began to fear.
In order to understand the mentality of those who are Islamophobic, it is necessary to define the term itself. According to the Merriam-Webster dictionary, a phobia is an exaggerated usually inexplicable and illogical fear of a particular object, class of objects, or situation. The word Islam literally translates into surrender which is supposed to imply surrendering to God. Islam is also a cognate of the Arabic word Salam which means peace (Godlas). The term Islamophobia was first introduced as a concept in a 1991 report by an independent research and social policy agency known as the Runnymede Trust (Defining).
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
Religious prejudice is defined as the act of treating a person or group differently because of what they do or do not believe in. There are many cases throughout history of established religions tolerating other practices. Specifically, religious prejudice is when believers of different religions are treated unequally, either before the law or in institutional settings such as employment or housing. Even in societies where freedom of religion is a constitutional right, sometimes supporters of religious minorities voice concerns about religious prejudice against their group. Cases that are perceived as religious discrimination might be the result of an interference of the religious sphere with other spheres of the public. For a religious establishment to mistreat other religions for being ‘wrong’ ironically puts the oppressing religion in the wrong, undermining its own validity. Religious intolerance is unacceptable in general and more specifically, in the Holocaust and simply the idea that started the Holocaust. People have an inherent right to express their beliefs and not to be treated indignantly and inhumanely based on those beliefs.
“Are political Islam and democracy compatible?” This question has been troubling both Muslims and non-Muslims living in East and West for a long time now. Contemporary Islamic political thought has become deeply influenced by attempts at reconciling Islam and democracy. Muslim thinkers who deal with political debates cannot disregard the significance of the democratic system, as it is the prevailing theme of modern western political thought. Hence, it is necessary for any alternative political system, whether it is religious or secular, to explore its position with regards to democratic government. In fact, a large literature and media publications have developed over the last century on this heated discourse of democracy versus Islam. While many argue that Islam has all the ingredients of modern state and democratic society, many other reject the phenomena “modernism” and “democracy” as a whole because of their “foreign nature”—alien to “Islamic values”. For Islamists and modernists, the motivation for such effort to either embrace or reject democracy often is to remove suspicion about the nature and goals of Islamic movements and Islamic revivalism or resurgence. But before diving into this discourse, one needs to understand the definition and origins of “democracy.” Although purely a Western ideology in its origin, there is no consensus on the definition of “democracy” as a political system. The Oxford English Dictionary describes democracy as: “A system of government by the whole population or all the eligible members of a state, typically through elected representatives” (“democracy, n.”). In my paper, I will examine whether or not democracy and Sunni political Islam are compatible through the eyes of three revolutionary Sun...
Extremism is no longer become a local phenomenon, nowadays it become the global threat that caused a significant pain. It continuously spread its sphere of influence and operation in the world throughout time. Formerly, the term extremism intrinsically used to contribute a lot in the positive movements. Extremism had driven human to enter the new era with better way of thinking. However, nowadays the term of extremism mostly refers to the use of violences, religions, political agendas, or ideological purposes that ended up as a global catastrophe. Going beyond any borders extremism poses a danger to the subjects of international relations and for international security as well. This paper will elucidate the extremism cases—the global issue