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Islamophobia effects on muslim people essay
Islamophobia effects on muslim people essay
Islamophobia and its impacts ESSAY
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In current day, Muslims have to face discrimination due to other Muslims doing the wrong thing. According to an article by Fox News published on April 19, 2017; a 14-year-old Muslim girl was tackled and had her headscarf ripped off from her head while the victim yelled terrorist. The name of the subject is not publicly disclosed, but can only be described as an older white male. They are wanted on charges of assault and theft. Even though this event seems scaring, it did not affect the life of the girl. She still lives her normal, day-to-day life; following her Muslim beliefs and continuing to wear her headscarf. This is just one example; I don’t believe something to this level happens regularly but there are still a lot
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Imagine being discriminated anyplace you went, with glares from many and you haven’t done anything to receive those judgments. Muslim Americans in the U.S. have to deal with that discrimination every day post the events that happened on 9/11. Some take drastic measures such as changing their birth name, in hopes that they can avoid being judged by others. Muslim teenager Alisha, told her story that while visiting Six Flags with her family, an American man yelled at her father with the racial comment, “F**k you Osama!” She would also get asked offensive questions, like if she hated Jews too. People who engage in relationships with someone from the Muslim population are harassed for having a romantic affiliation with someone who they would call a “terrorist”. Along with getting called horrific names, many have become objects of suspicion.
The way Muslims have been treated after the 9/11 incident is very different than before. Before 9/11 there was certainly some discrimination towards Muslim Americans, but after the attacks happened, between the years 2000 and 2001, the Federal Bureau of Investigation reported a 1,700 percent increase of hate crimes against Muslim Americans (Khan & Ecklund, 2012). “While trying to adapt to the outcome of 9/11, Muslim Americans dealt with an increase in negative stereotypes spoken by the common culture, and Muslim immigrants faced more negative attitudes than any other immigrant group” (Khan & Ecklund, 2012). Since the 9/11 attacks, people who dress with a substantial resemblance to Muslims worry about the upcoming hatred and unfriendliness from people of other ethnicities (Khan & Ecklund, 2012). While listening to the media, one can hear reports of negative stereotypes towards people who resemble the Muslim religion, which may be assumed that these people are violent. Negative attitudes that Muslim Americans experience may have detrimental effects on their success in America and their success of achieving the American Dream.
This study examines stereotyping of Arab Muslims in the New York Times for the past forty years. Theorists suggest that stereotyping of a minority group effects the public's opinion of that group. Other communication media theorists say that only under extreme conditions will the negative stereotypes reflect the publics' opinions of the portrayed minority group. The parallel theory between propaganda and stereotyping by the mass media is examined. Theorists including Thomson, (1977) & Myers, (1992), related to mass media effects strongly agree claiming that repetitive and non-contradictive images in the media are an effective form of propaganda. The research samples are random article reviews of the New York Times for the past forty years. Using every fifth year and 2 random numbers ranging from 1 to 12 is used to select an article search date. Islam was the search term. The Gudykunst & Kim( ? ) method of analyzing a stereotype is used to evaluate the 8 New York Times articles. The results indicate 95% of the articles were "vague," labeling entire group rather than individual. Out of the total 100%, 70% of the article used unfavorable trait characteristic labeling.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
The last decade has brought two blatant changes to American civilizations in particular and Western civilizations in general. The first is a greater concern about Islam and Muslims, and the second is a much highly visibility of Muslims within those civilizations. Numerous people may have imagined that there weren’t many Muslims living in their communities until recently, but now, one can see visibly Muslim persons often in their veils or robes, walking the streets, shopping in the cities, and going to the schools (Saeed, 2007). There is no doubt that the increased visibility of Muslims has been a matter of some interest (allen,2010). The French have banned people wearing markers of Muslim religion, such as the hijab and niqab, in public, and many Americans have protested against mosques and other expressions of the religion. In addition, numerous Westerners have a stereotyped image of Muslim visibility, for instance, assuming that all Muslim females wear the same style and color, of garb (Ameli & Merali, 2004) Many Westerners associate the visibility of Muslims with non-Western and anti-Western culture and beliefs, including the oppression of women, and therefore hold a very negative attitude and view toward it and them (Briggs, Fieschi, & Lownsbrough, 2006).
Muslim children face high level of discrimination at their schools as they are welcomed with negative comments about their religion by the children of other religions. Though abnormal but normally Muslim students are labeled as Terrorists and they are often verbally coerced and mocked to migrate back to their native countries. The overall conclusion can be drawn as the study that United States suffered a lot during the attacks of 9/11 but the ones who are still facing the aftermath of that incident are the Muslims around the globe and especially those present in United States. Various reasons other than 9/11 attacks behind Muslim stigmatization around globe include stereotyping against Muslims in terms of non-flexibility, uncommon culture, simple life style and aggressive behavior.
An American survey conducted by the Arab American National Museum, the National Network for Arab American communities and the National Voices Project. The aim of the survey was to measure the portrayals of Arabs and Muslims in the media and its impact on children. The initial findings of the survey represents that the persistent negative bias in the media is the highest for Arabs and Arab Americans, compared with other racial/ethnic/religious groups. Nearly half of the adults (44%) believe that media is biased against Muslims.
...lim violence mentioned in class lectures include a taxi cab driver in NYC who identified himself as a Muslim and was shot dead by the passenger, four pieces of construction equipment was destroyed at a future mosque site in Tennessee also in Tennessee, a pipe bomb went off in a mosque in Jacksonville killing somewhere around 60 people. This is only a few example of the many hate crimes committed against Muslims in the United States. Muslims not only face hate crimes in the U.S., but all over the world today which is particularly disturbing in the U.S. which has a Constitution that states all citizens are free to practice their own religion, but clearly as of late, this is not true for Muslim Americans.
What is stereotype? The Merriam-Webster dictionary defines stereotype as “believing unfairly that all people or things with a particular characteristic are the same.” Stereotypes are everywhere. Stereotypes cover racial groups, gender, political groups and even demographic. Stereotypes affect our everyday lives. Sometimes people are judged based on what they wear, how they look, how they act or people they hang out with. Gender and racial stereotypes are very controversial in today’s society and many fall victims. Nevertheless, racial and gender stereotypes have serious consequences in everyday life. It makes individuals have little to no motivation and it also puts a label about how a person should act or live. When one is stereotype they
Racism is an issue that has affected this country since the beginning of time, whether it was the Native Americans, Blacks, Chinese, Japanese, or Muslims. There are many different reasons for all, but the people who are affected have suffered regardless. The one that’s been in mainstream media and have recently received the most hatred is Muslims. It started in 2001, with Al-Qaeda and spread with ISIS over the years. It has affected the Muslim community and my own family both emotional and physically.
People being generalized based on limited and inaccurate information by sources as television, cartoons or even comic books (Tripod). This is a definition that seems to go against many public standards. The above words are the exact definition of stereotypes. Stereotypes as understood from the definition, goes mostly hand in hand with media -- only not the regular meaning of the innocent media we know. Media propaganda is the other form of media that is rather described as media manipulation. In this paper, the following will be discussed: first, how stereotypes of ethnic groups function in propaganda, why does it function so well, and finally, the consequences of these stereotypes on the life of Egyptians in particular in society. A fair examination will be conducted on this example of stereotypes through clarification examples and research results from researches conducted from reliable sources. The real association between Egyptians’ stereotypes and propaganda discussed in this paper shall magnify the association of stereotypes and propaganda in general.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
If a young girl is walking alone through a park late at night and encounters three senior citizens walking with canes and three teenage boys wearing leather jackets, it is likely that she will feel threatened by the latter and not the former. Why is this so? To start off, we have made a generalization in each case. By stereotyping, we assume that a person or group has certain characteristics. Often, these stereotypical generalizations are not accurate. We are succumbing to prejudice by ?ascribing characteristics about a person based on a stereotype, without knowledge of the total facts?1.
In the modern era, stereotypes seem to be the ways people justify and simplify the society. Actually, “[s]tereotypes are one way in which we ‘define’ the world in order to see it” (Heilbroner 373). People often prejudge people or objects with grouping them into the categories or styles they know, and then treat the types with their experiences or just follow what other people usually do, without truly understand what and why. Thus, all that caused miscommunication, argument or losing opportunities to broaden the life experience. Stereotypes are usually formed based on an individual’s appearance, race, and gender that would put labels on people.