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Impact of the internet in politics
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As the human population grows, and technology plays a larger and larger role in people’s lives, demand for energy is positioned to sky rocket. The U.S. Energy Information Administration in 2013 “projects that world energy consumption will grow by 56% between 2010 and 2040, from 524 quadrillion British thermal units (Btu) to 820 quadrillion Btu” (international Energy Outlook). This, combined with the finite nature of petrol reserves, is causing a whole series of new developments in energy production. These new developments will necessitate a government or other large institution like a corporation to be undertaken, and a space to take part in, hydro-electric plants and solar plants need a lot of space. In finding space for these projects, new property lines will be drawn and people will be displaced. The contest over territory is enormously complex. The contested space of the forests of Northern New Mexico, as shown in Understories by Jake Kosek, have roots in everything from old Spanish land grants to secret government experiments, and influence feelings from passionate environmentalism to disdain for an anthropomorphic forest fire fighting bear. These complexities are inherent in spaces in which institutions and individual land dwellers grapple of territory. This is the story of the crises created by social fixes, how anarchist views on authority and property help better ground and understand the complexities of these encounters, and how the same development which has led to the crises might allow for more effective forms of anarchist resistance. To ground this discussion one case that I will be referring to is a planned hydro-electric project in Chile. The proposed five dams are to be located in the Aysen region of Chile in sout... ... middle of paper ... ...h people, with more often than naught a non-coincidently negative result. Capitalist institutions are doomed to a cycle of crises and spatial fixes, which throws them into conflict with individual land-dwellers. The anarchist approach to property allows for the analysis of the spaces in a more equitable sense, avoiding the acceptance of institutional domination of defining legality. The anarchist ideology rejecting all authority, when deviated from, has resulted in violence which destabilizes the resistance. The advent of the internet has further opened doors for non-violent resistance and delegitimizes violent propaganda of the deed. The future for individualized anarchist resistance against institutions must be organized following the same principles as the future society desires and must protect the internet from becoming an institutionally controlled interface.
In conclusion, Carr and Gladwell’s essays have proven that the internet positive effects are outweighed by its negative effects. Carr has found he is unable to finish a full text anymore or concentrate. He thinks that the internet has taken our natural intelligence and turned it into artificial intelligence. Gladwell discusses how nowadays, social activism doesn’t have the same risk or impact as former revolutions such as the Civil Rights Movement. The internet is mostly based on weak ties based among people who do not truly know each other and would not risk their lives for their
The negative aspects of Glen Canyon Dam greatly exceed the positive aspects. The dam’s hydroelectric power supply is only three percent of the total power used by the six states that are served by the facility. There is a surplus of power on the Colorado Plateau and with more and more power-plants being created in the western hemisphere, Glen Canyon Dam’s power is not needed (Living Rivers: What about the hydroelectric loss). Although the ‘lake’ contains twenty seven million acre feet of water, one and a half million acre feet of water are lost yearly due to evaporation and seepage into the sandstone banks surrounding the ‘lake’ (Living Rivers: What about the water supply?). The loss of that much “water represents millions, even billions of dollars” (Farmer 183). If the government were to employ more water efficient irrigation practices, as much as five million acre feet of water per year could be saved.
In the early 20th century, the Progressive Era would dominate for nearbly two decades in the United States and its system. This Progressive Era would be a result of Anarchism. Anarchy actions would take over in the U.S. ,and Anarchism would arrive in the nation, in 1901 during the attempted assassination of President McKinley. Little did they know the assassin’s name would be Leon Czolgosz, who investigators would later discover that Czolgosz would be apart of anarchism. Anarchy propagated the idea that governments and laws only served to restrict the freedom of individuals, and prevented them from practicing their own liberty; therefore this anarchists would act with violence in order to reform or shape the system differently. “Anarchist violence had claimed the pro-business president of the U.S. Worse, anarchism represented only the tip of
Andrew Calabrese, Virtual non-violence? Civil disobedience and political violence in the information age (2004) 6 Emerald Info 326 available at http://spot.colorado.edu/~calabres/Calabrese%20(civl%20dis).pdf
There are three essential forms of opposing the totalitarian system: covert passive resistance, overt non-violent protest, and armed struggle. The first form of activity results, in a way, from a combination of utilitarian calculating and axiological considerations. The oppositionists may cooperate with the régime and publicly countenance it, while at the same time they venture to take action in order to liberalize the system and take the edge off the dictatorship, whenever this is possible, i.e., not noticed by the authorities, legitimate, or profitable in view of the mildness of the punishment faced by the offenders. Both individuals and institutions may follow this pattern. Under the Communist rule in Eastern Europe, even persons holding publ...
The focus of this paper will be on criticizing the argument. He effectively explains what justifies the authority of the state by giving reasons that anarchy is better for autonomous nature of man. One might agree that the state can command an individual to obey the rule even if it is against the person’s moral beliefs. His argument, however, seems to undermine the
The Huaorani is an Indian tribe in Ecuador whose livelihood and culture was threatened by corporate companies exploring for oil. These oil companies invaded Oriente with the support of the national government, leading to destruction of the environment that served the way of livelihood for the Huaorani. Different human right and environmental organizations tried to find a solution for the situation but were not conversant with the natives needs. In contrast, their actions only misrepresented the Indians’ interests and placed them in more difficult situations. The Huaorani have to get involved in the fight for their land, but there are still those among them who betray their course. The most unusual
Le Guin suggests the need for permanent revolution to counter such threats as an incipient bureaucracy and a tendency toward dominance games. Marx used the term “permanent revolution” to describe the strategy of a revolutionary class to continue to pursue its class interests independently and without compromise, despite overtures for political alliances and the political dominance of opposing sections of society. In Can the Subaltern Speak? Spivak explores contemporary relations of power and Western intellectual discourse through representation and the political economy of global capitalism. In place of Earth's global capitalism I will be exploring Urras and Annares' relationship with themselves and each other. Urras and Anarres each view themselves as establishers of the good society.
Throughout history, changes and movements have come in many different and unexpected forms. One form of change, disobedience, has continued to dominate the others in terms of effectiveness. Some of the greatest alterations made to the world have stemmed from some form of disobedience, such as the founding of the protestant church under Martin Luther and English Reformation. Often, the disobedience resulted from conflicting religious beliefs and interpretations of religious works. The history and formation of the United States of American provide an example of how disobedience shapes a nation. Disobedience of unjust laws, based on divine authority, laid the foundation of the American identity.
Changing the messaging of their argument to racial discrimination moved the focus from the polluting facility to the people who would be victimized by its presence. This communication method is further explored in the case of The Ancient Forest Rescue (AFR), a group of concerned, mostly white, young activists fighting against a mining operation in the heart of the San Luis Valley, a mostly Latino populated region. The AFR was against a toxic mining operation that would cause tremendous amounts of soil erosion, which would nearly destroy that area’s watershed. These activists were well intentioned, but local residents had to make them aware of the historical and cultural context of discriminatory environmentalism (Westra and Lawson 2001). The Chicano community needed a safe space for themselves in order to communicate about the cultural significance in preserving their land.
Ursula Le Guin’s masterpiece, The Dispossessed, and Iain Bank’s, The Player of Games, are both science fiction novels that exemplify themes of anarchism. Anarchism is based upon the idea that individuals are responsible for their own behavior; hierarchal authority is detrimental to the maximum human potential (Jaeckle). The Dispossessed displays an ideal model for anarchism through the functions of the planet Anarres. Le Guin’s masterpiece The Dispossessed drew an incredible amount of critical concentration after it came into view in 1974. Le Guin signals both disbelief regarding the simplifications of Cold War confidence in capitalist democratic systems and yet her anarchist utopia is still an ambiguous confident model from strong social dynamics. Bank’s novel, The Player of Games, is part of the series The Culture. The series is a space opera on a magnificent level. The Player of Games is set in a galaxy spanning, far future anarchist culture; the novel features strong, authentic characters, difficult ethical dilemmas, and recurrent dark humor. One of the most important aspects of the Culture is the fact that laws do not exist thus indicating it is a form of anarchy. Both Ursula Le Guin and Iain Banks imply that anarchism is the best social option through the comparison of an anarchist society to another society in their novels; Le Guin compares the anarchist society of Anarres to the capitalist society of Urras while Banks compares the anarchist society of the Culture to the society the Empire of Azad.
Los Angeles is unique in that it captures the essence of a multi-ecological setting bringing the ocean, the skyscraper, and the happiest place on earth under one rooftop. Its deep-rooted culture engulfs the city’s character and overwhelms the spirit of L.A. Los Angeles has encompassed the circle of the Mexican pueblo that began in 1848 and has returned over two hundred fifty years later. Hordes of “land hungry Anglo-Europeans” began to migrate to Los Angeles from various parts of Europe. They viciously took land from the inhabited Mexicans by fraud, force, and imposing ridiculous property taxes. Although Mexican rancheros fought gallantly for their land, they could not afford to pay the property taxes and as a result lost a vast part of their holdings. The Mexican ranchero lifestyle gradually vanished as new settlers took over. As the Anglo-whites became the majority in Los Angeles, they also became the major influence on the development of the city and its capitalist structure.
Contemporary liberal and anarchist philosophy are two very different ways of trying to see what would be the best way to run a society. While discussing these two ideologies, I will try to show how both, in their purist sense, are not able to work effectively in today's society. Contemporary liberals are involved in every day politics, but through over regulation and dependence on government they lose their chances of running a reliable democracy. Anarchists have very good ideas of how a natural society could function without government or modern institutions, but the biggest problem they have is how to get to that point. Both theories look good on paper, but once they hit the real world they change due to alternating conceptions and individual influences.
The book Encounters with the Archdruid presents a nonfictional narrative that is divide into three distinct section, with every section exploring the author’s confrontations with the ideological conflicts. The book narrates the struggle faced by Brower against the miners, the United States Bureau of Reclamation and various developers. The author employs facts and actual events to report the outcome of the events. Consequently, the book is an imperative resource in the exploration of ideological conflict in the contemporary world.
...ecretary of state, “The empowered digital citizens know the technique of getting people to the square, but they don’t know what to do with them when they are in the square” . Digital opposition groups are mostly young and inexperienced in the political field. They can mobilize citizens and make them stand up to reject dictatorship but they fail short to provide alternatives. Subsequently, citizens who got drawn to public squares get marginalized and even disappointed due to lack of vision for what will come next.