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Thomas Aquinas on the existence of God
Thomas Aquinas on the existence of God
Thomas Aquinas and 5 arguments for God
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Pragmatic Argument for God’s Existence
For centuries philosophers have been theorizing about the existence of God. This issue is
still a very controversial topic even today in the twenty-first century. Philosophers have tried to
distinctively describe the essence/nature of God seemingly to no avail. By examining the
pragmatist’s argument for God’s existence, I will be able to identify any weaknesses, if any with
this argument, and determine whether it undermines belief in God.
Pragmatic philosophers assess a theory’s validity by testing the theory from an
ontological (logical) approach. According to the eleventh century monk St. Anselm, “God is a
deity that is greater than the greatest thought. In order for you to think of God, He must exist”
(Solomon, Higgins,
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and Martin 133). Seventeenth century pragmatist Rene´ Descartes´ argues that God’s existence is based upon a property of perfection. He says that perfection is essential to God’s being because that’s the essence of God. It is necessary for God to have this property to make Him the most perfect being” (Solomon, Higgins, and Martin 133). Philosopher Thomas Aquinas also shares five cosmological (causes) and teleological (design) arguments for God’s existence. First, he argues that God’s existence is proved by motion. Aquinas shares there have to be a first mover to move everything else. The world we live in is moving. No object moves itself. Aquinas credits God as being the first mover and He puts everything else into motion. Secondly, he established the argument of the first cause. Everything has a cause and nothing can happen without a cause. Nothing causes itself, therefore according to Aquinas, the first cause King 2 must be God. Thirdly, he poses the argument of the necessary being. We find in nature the possibility of existing or not existing. There was never a time when nothing existed. God was first and has always existed, so we find our necessity to exist in Him. Therefore, Aquinas concludes that everything in the universe exist because of God. Fourth, Aquinas suggests that there is the greatest being. We all consider something to be more or less. Something must be the best or most good for us to compare everything else to it. There must be something that causes goodness and establishes perfection. This is what we call God. Aquinas’ fifth argument is the intelligent designer. We see objects that lack intelligence (trees, night to day, etc.) act in purposeful ways. There must be a designer that initiated that. If something lacks awareness it must be directed by something with awareness or intelligence.
That designer must be God
according to Aquinas (Solomon, Higgins, and Martin 139-142).
I would characterize the pragmatic argument for God’s existence as, “trying to find truth
behind beliefs and theories as to whether God exist by utilizing practical application”. However,
many philosophers agree that a major weakness of the pragmatic argument is there is no way of
proving whether the premises are true. Atheists believe that the pragmatic’s arguments are
manipulative and full of trickery, therefore they want no part of believing that God exist.
In conclusion, no philosopher to date have definitively pinpointed whether God does or
does not exist. As with any argument, there are pros and cons to be taken into consideration. I
did not find the cons to undermine believing in God. Like Blaise Pascal, I too am willing to
wager that God exists. Worst case scenario, if God doesn’t exist then I have forfeited a few
worldly pleasures, but if God does exist, I have an infinite reward which is Heaven (Solomon,
Higgins, and Martin 154-155). I find that the pragmatic argument is very logical, reasonable,
sound, and valid. Therefore, I conclude that God
exists.
be uncertain where he is going when he dies because he decided to be unaccepting to any religion, that
Pascal’s Wager was a major strength of his theory on God and Religion. The argument made in Pascal’s Wager is an example of apologetic philosophy. It was written and published in Pensées by the 17th century French philosopher Blaise Pascal. Pascal’s Wager claims that all humans must bet their lives on whether God exists. He argues that rational people should seek to believe in God. If God does not exist the loss is minimal, but if God does exist there is an infinite gain, eternity in Heaven. It was a ground-breaking theory because it utilized probability theory and formal decision theory. Pascal’s Wager is applicable both to atheists and theists. While other philosophies may
In this paper, I will use the writings of John Hick and Richard Swinburne to dispute the problem of evil argument. After I first elaborate on the P.O.E., I will give support for God’s existence with regards to the problem of evil. Then, I will address further counterarguments
In this paper I will be discussing Pascal’s Wager. What I first plan to do in this paper is explain the argument of Pascal’s Wager. Next I will explain how Pascal tries to convince non-theists why they should believe in God. I will then explain two criticisms in response to Pascal’s argument. Finally, I will discuss whether or not these criticisms show Pascal’s reasoning to be untenable.
Belief is a fickle thing. You really don’t get any physical benefit or lack thereof simply for belief. Psychologically, however, belief can be a very powerful thing. It can also be so in ways that we are simply incapable of understanding with our limited knowledge. But in any case, I would have to say that simply believing in fate is not enough to avoid physical consequences, but can occasionally lift some psychological burden off one’s metaphysical shoulders. This theme comes time and time again in Shakespeare’s Romeo and Juliet. The characters in the play often believe strongly in fate, using it to avoid psychological burden, but more often than not, their belief is in vain.
... his ability to forgive me. Therefore he should forgive those who don’t. believe, so betting on his existence purely out of fear would be.
Modern debates over religion, more specifically God, focus primarily on whether or not sufficient evidence exists to either prove or disprove the existence of a God. Disbelievers such as biologist Richard Hawkins tend to point to the indisputable facts of evolution and the abundance of scientific evidence which seem to contradict many aspects of religion. Conversely, believers such as Dr. A. E. Wilder-Smith describe the controversial aspects of science, and how the only possible solution to everything is a supreme being. However, mathematician and philosopher Blaise Pascal refused to make either type of argument; he believed that it was impossible to determine God’s existence for certainty through reason. Instead, he suggested that rational individuals should wager as though God does indeed exist, because doing so offers these individuals everything to gain, and nothing to lose. Unfortunately, Pascal’s Wager contains numerous fallacies, and in-depth analysis of each one of his arguments proves that Pascal’s Wager is incorrect.
of the arguments in favor of God, or a so-called "higher power" are based on
When you think of God, you jump straight to the immortal God of the Christianity faith where they are not physically present; they are omnipresent (ReligionFacts, 2004). In relationship
Katz, Elihu, and Jacob J. Feldman. (1962). The debates in the light of research: A survey of surveys. In The Great Debates, ed. Sidney Kraus. Bloomington: Indiana University Press, pp. 173-223.
has been the subject of a debate for years. It is unlikely for there to be
...ople to come back to Church and to believe in God but not out of self-interest. In order for the argument to accomplish this it must first be rewritten. It needs to define its terms (i.e. the use of the word God), it should not be based on chance or self-interest but rather to make known to the person that it is quite possible that God exists, and finally, it should include a fifth outcome where a person believes in God out of self-interest and is eternally damned anyway for lack of faith, love and for selfishness. Pascal’s Wager calls to mind a famous quote by Albert Camus: “I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.” Until Pascal’s argument is solid and fully developed, one should not adopt the argument as a mean for conversion, evangelization or lifestyle.
In the words of Anselm, "Therefore, Lord, not only are You that than which nothing greater can be conceived but you are also something greater than can be conceived. Indeed, since it is possible to be conceived to be something of this kind, if you are not this very thing, something can be conceived greater than You, which cannot be done. " Anselm suggested a proof for God's existence, however, for God to be God there must be more to Him than that He simply 'exists'.
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
St. Anselm of Canterbury defined God as “that-than-which-a-greater-cannot-be-thought” (Bailey, 2002). The problem with this definition is that the term ‘greater’ is surely up for interpretation. The term ‘greater’ requires a comparison between itself and one or more things, which could pose a problem for Anselm’s argument; however Professor Thorp states that the only difference between these two things is that one exists in the mind, while the other exists in the mind and in reality. If we understand that a God that exists in the mind and in reality is greater than one that merely exists in the mind then we must understand that God exists. We need to examine this, however, much more closely to discover the problem with this statement; and I will do so using an example given to us by Professor Thorp.