Poverty and inequality exist in every developed culture and often are only patched in order for society to continue upwardly. Poverty and inequality in the United States exists for many reasons; reasons that very from the prospective lens. Interpretive theories in particular ask us to question our reality and its constructs. Interpretive theories require us to looks at the world as a social realm, one that we created and constantly change. Interpretive theories study the relationship between power and the construction of social roles as well as the invisible collection of patterns and habits that make up domination, (Delgado & Stefanic, 2001). Susan Kemp argues that the view of the world is dominated by the experiences of white western males often of the bourgeoisie, (2001). Within the social realm, the way we look at our world and those in it varies drastically. Two specific interpretive theories view poverty and inequality in different ways, but both on the basis of social construction. In these theories, things have meanings only on what we designate them to mean, without definitions they wouldn’t exist. Both race and gender are social constructs that in this modern world often work interchangeably through the social realm. Society and the social realm are under constant negotiation and change. While often forgotten race and gender are social constructs and not biological aspects of humans. Different racial groups experience reality in separate, unique ways. These differences occur at all levels: micro, mezzo and macro, (Swignoski &Raheim, 2011). Critical Race Theory and Feminist theory look at the social realm through specific lenses and offer explanations for many social issues, including poverty and inequality. Critical ... ... middle of paper ... .... Poverty statistically is an issue for black women. They are often poorer and less educated than their white counterparts. Which begs the questions, why? And how do we fix it? When it comes to poverty and inequality, there are many possible answers to how we got here; there are plenty of questions on what’s the best way to go from here. I feel that neither feminism nor CRT better describe our issues of poverty and inequality, they actually work better together. The issues of poverty and inequality have long complicated histories that can only be described in complicated ways. I can simply be hopeful that its ultimate solution is not as complicated, though if this was conflict or functionalist theory, then there will always be this conflict. With the Arab Spring and the Occupy movements, the future of poverty and inequality may just be changing before our eyes.
Today in the United States of America people are both privileged and oppressed based on their diversity markers and social locations. These advantages and disadvantages are put in place by the people whom are in power, or otherwise known as the government and other leading officials. This is a major issue in today’s society that often tends to be masked by the many other issues within the country as well as by the privileged people. Many people who experience privilege tend to believe that privilege and oppression do not exist and that everyone has equal opportunity, but that is not the case privilege and oppression does exist and it can be seen every day in society. After a careful review of Dena Samuel’s “Matrix Model of Oppression and Privilege” I identified myself as rather privileged due to my social and diversity locations on her model.
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
African American women are considered the most disadvantaged group vulnerable to discrimination and harassment. Researchers have concluded that their racial and gender classification may explain their vulnerable position within society, despite the strides these women have made in education, employment, and progressing their families and communities (Chavous et al. 2004; Childs 2005; Hunter 1998; Settles 2006; Wilkins 2012). Most people agree that race and gender categories are explained as the biological differences between individuals in our society; however sociologists understand that race and gender categories are social constructions that are maintained on micro and macro levels. Historically, those in power who control the means of production within a society have imposed race, class, and gender meanings onto the minority population in order to maintain their dominant position and justify the unequal treatment of minority individuals by the divisions of race, class, and gender categories (Collins 2004; Nguyen & Anthony 2014; Settles 2006;).
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”
live and the rest they give to charity. They do this so that they feel
According to Schwartz-Nobel, America will lose as much as 130 billion in future productive capacity for every year that 14.5 American children continue to live in poverty (Koppelman and Goodhart, 2007). Sadly the seriousness of poverty is still often clouded by myths and misunderstandings by society at large. This essay studies the issue of poverty and classism in today's society.
It is true that there are people who need help more than others. It is also true that within those people who need help, there are certain groups who need more of it. The feminization of poverty is the rising amount of women who represent a disproportionate percentage of the world’s poor (Chant 202). In most cases, it is due to inequality that has been imbedded into societies for many generations. In the United States it is a common belief that every person should receive equal rights and o...
Both approaches rest on profound misunderstandings of what makes a problem like poverty ‘social.’ Neither is informed by a sense of how social life actually works as a dynamic relation between social systems and how people participate in those systems. This is also what traps them between blaming problems like poverty on individuals and blaming them on society. Solving social problems doesn’t require us to choose or blame one or the other. It does require us to see how the two combine to shape the terms of social life and how people actually live
One of the Biggest Challenges for Women Today: The Feminization of Poverty The division of labour and education along gender lines, racial inequalities and discrimination, and unpaid domestic labour all contribute to the growing feminization of poverty. Feminists are working to decrease the income gap, to benefit the overall health of women and the population at large. The term feminization of poverty describes the disproportionate number of women who are poor, and its link to the division of labour along gender lines (Calixte, Johnson, & Motapanyane, 2010). The Canadian Labour Congress reported that in 2005, women working full time earned 70.5 cents to the dollar that every male in a comparable job earned ( as cited in Calixte, et al., 2010, p. 17). Across the board, women are more likely to suffer from poverty than men are (Harnan, 2006).
In the world today there is a lot of poverty. There is a great divide
As developed countries quench their thirsts for petrol, developing countries around the world are left behind, force to watch on without any help from the outside community. Being poor means to be disadvantaged in every single way. It means not being able to support yourself or your family or have the basic necessity to life. Without substantial help for these helpless people then we should be feeling guilty that we are living lives far better than what others are experiencing. Poverty may because by wars, disease or lack of education and infrastructure and the resulting consequences may be hunger, starvation, crime and ultimately death. If poverty is not eradicated then injustice will continue, increasing death tolls and lives.
Social issues are problems in the society today that are described as wrong, widespread and changeable. A category of conditions that people believe need to be changed. Poverty is a serious social issue in the society today. According to Peilin (2012), poverty brings hardships to families and individuals as well as political thereby negatively affecting the social stability and social development and posing a severe threat to human security (p. 243). This paper focuses on poverty as a social issue in today’s society. First, it gives a succinct introduction of the social issue, and then describes how it fits into the field of sociology. It also evaluates the sociological theories and terminology that relate to the social issue. The section that follows evaluates what is known and unknown about the particular social issue. This is followed by a discussion regarding the value of sociological research into the issue determining the available or possible practical implications of the sociological inquiry. The information presented here is strongly supported by the concepts and theories derived from reliable sources.
Has anyone ever considered thinking about what the world is really going through? How many people don’t have the necessities in order to survive? If so, what are these people going through? Poverty is the state of one who lacks a standard or socially acceptable amount of money or material possessions. Sometimes events occur that changes a person’s perspective on life. Poverty is one that can have a huge effect on not only one person, but also the people around him/her. Over half of the world is going through this tragedy and we, being the ones who created it, have the responsibility to end it.
When I was younger poverty and homelessness seemed like such far out terms. I didn’t understand how someone didn’t live in a house with four walls and a roof over their head. When I thought about poverty, I always pictured third world countries most of the time. Especially due to the commercials of these places with the children crying, wearing scraps of cloth, and having to drink polluted water. In regard to homelessness, I had the views that usually appear in movies, disheveled people on the streets who have drug and alcohol problems. As I grew up I started to notice how each person has an important role in society, but I couldn’t see what their role could be. In school we didn’t really talk about these people either so I assumed they weren’t really apart of society. My parents combatted that with teaching us the ‘golden rule’ and treating others how you would want to be treated. There are some instances that they gave some money to these people. Since I had the views from what I saw on TV. I thought they would go spend it on drugs or alcohol. I remember asking my mom why give them money if they are going to spend it on those things. She said that that is not for me to worry about and that we do it