Poverty Of Culture: The Problem With Teacher Education

“ It's Not the Culture of Poverty, It's the Poverty of Culture: The Problem with Teacher Education” by Ladson-Billings (2006). The Self-Esteem Problem is one of the problem in American culture. Usually, preservice teachers are having narrow foundation courses in psychological aspect. The author asked preservice teachers to choose one children from their field experiences that is hard to handle while one were choosing a African American. The author critized preservice teachers that they are choosing based on their race, gender and ethnic that was different from them. Those teachers tend to blam on student’s misbehavior instead of understand their socioeconomic problems. In addition, the problem of cultural capital in America is that dominant
As the author in Chapter 9: Culture and Education mentioned, “culture is not a given, but a human creation ”. Culture can change over time through human activities. People interact with people with other cultural groups to share their own languages, skills. Therefore, we, as a value exist, has the abilities to be producers of culture. However, Nieto considered culture can be influenced by Social and Political elements. Dominant social groups in a society often determine what counts as culture. A dominant cultural group such as White, they can determine itself as the norms of society, and people from other culture as “culturally
Teachers tend to disentangle race and culture instead of suture those two. They use “cultural” as a catchall phrase to described cultural students’s misbehavior. In the second piece where it decribes the culture with African American and Whites, Culture and Education. Whites, as political privilege, determine what counts as culture. But, as in the the example that a children from working-class African American was considered as “cultural-deprived.” . In “Whose culture has capital” by Yosso included six types of capital that educational leaders may use to frame their interactions with students. Aspirational capital is defined by Yosso as the “hopes and dreams” students have. She explains that African American and Latina/o students and their families continue to have high educational aspirations despite persistent education inequities. The culture of power as the “norm” as Whites. As Nieto mentioned, “Whites do not experience their culture as a culture, they believe they are “cultureless” because as the sanctioned and high-status culture in which they