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The shape of the American family has undergone a dramatic change over the last several decades
Family in modern society
Social norms modern day
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Recommended: The shape of the American family has undergone a dramatic change over the last several decades
“Weariness has, in fact, won in this room. Everything has been polished, washed, sat on, used, scrubbed too often. All pretenses but living itself have long since vanished from the very atmosphere of this room” (Hansberry 10). No, this is not the description of a small, worn-out room. This is the definition of the Youngers’ existence. The Youngers are a typical African-American family living in a Post-WWII era. The Youngers, unlike most African-American families, have been given a chance to move up in the world. With the death of Big Walter, the previous man of the house, the Youngers have a chance to make one family member’s dream come true. However, American Society has changed the Youngers. Instead of using the money to better the family, the family members, specifically Walter and Beneatha, now seek to use the money to finance their own dreams at the cost of others. When Asagai says “ How often I have looked at you and said, Ah-so this is what the New World hath finally wrought,” he sees the good that the New World caused in Beneatha (Hansberry 137). When Beneatha looks at Walter, she sees something different, she sees a pathetic man who has lost everything. They are both right in different ways. The New World hath wrought in Beneatha an all consuming desire for more, while it has caused Walter to become obsessed with money, and be frustrated with his lot in life. The values of the New World have caused Walter to become materialistic, emotionally insensitive, and frustrated. The first example of where this can be seen is during Walter’s argument with Mama. Mama and Walter both have different meanings on what it means to be alive. Walter, due to having become materialistic, views the meaning of life as money. Mama views the ... ... middle of paper ... ...ade it almost impossible for an African-American family to prosper. More often, society would torture African-Americans with visions of unattainable dreams, which are always doomed to be deferred. The New World hath wrought in Beneatha and Walter an obsession with money, and the has placed self-fulfilment out of Beneatha’s reach. Works Cited Cullen, Countee. "Yet Do I Marvel." Poetry Foundation. Poetry Foundation, n.d. Web. 12 May 2014. Hansberry, Lorraine. A Raisin in the Sun: A Drama in Three Acts. New York: Random House, 1959. Print. Hughes, Langston. "Let America Be America Again." Poemhunter.com. N.p., n.d. Web. 15 May 2014. "I Have a Dream Speech." Martin Luther King I Have a Dream Speech - American Rhetoric. N.p., n.d. Web. 13 May 2014.
This single short quote from the first section of Lillian Smith’s Killers of the Dream is a perfect summation of the changing world many Southerners were facing as they approached the 20th Century. Gone were the days of plantation homes, housewives overseeing 50 black slaves, and many of the ideals that this lifestyle carried with it. As the Civil War ended and Reconstruction worked its way through the South, much was uprooted. This change was hard for this “landed aristocracy.” However, it was equally hard on the children.
...ues and ideals that the characters have due to the socio-political context of society at the time, then lead to the intergenerational conflict between Walter and Mama, particularly around the question of ‘what is life?’
Walter and Beneatha’s relationship is very complex. The spiraling tension between the two siblings causes confrontation to form and creep into the Younger household. Walter needs his family to respect him as the man of the family, but his sister is constantly belittling him in front of his mother, wife, and son. This denigrating treatment taints Walter’s view of himself as a man, which carries into his decisions and actions. Beneatha also subconsciously deals with the dysfunctional relationship with her brother. She desires to have her brother’s support for her dream of becoming a doctor, yet Walter tends to taunt her aspiration and condemns her for having such a selfish dream. Mama as the head of the family is heartbroken by the juvenile hostility of her adult children, so in hopes to keep her family together she makes the brave move of purchasing a house. Mama’s reasoning for the bold purchase was,“ I—I just seen my family falling apart….just falling to pieces in front of my eyes…We couldn’t have gone on like we was today. We was going backwards ‘stead of forw...
Living in a society where the fulfillment of dreams is based upon material wealth, the Younger family strives to overcome their hardships as they search for happiness. As money has never been a way of life for the family, the insurance check's arrival brings each person to see the chance that their own dreams can become reality. Whether in taking a risk through buying a "little liquor store" as Walter wishes to do or in -"[wanting] to cure" as Beneatha dreams, the desires of the family depend upon the fate of Mama's check. In the mind of Walter Lee Younger, the check is the pinnacle of all, dominating his thoughts, as he does not wait a second before "asking about money "without" a Christian greeting." He cannot see beyond the fact that he "[wants] so many things" and that only their recently acquired money can bring them about. The idea of money and being able to hold it "in [his] hands" blinds him from the evils of society, as he cannot see that the Willy Harris's of the world will steal a person's "life" without a word to anyone. When money becomes nothing but an illusion, Walter is forced to rethink his values and his family's future, realizing that there is more to living that possessing material riches.
Walter Sr. was Walter and Beneathas father he died and his wife mama received ten thousand dollar for life insurance. Walter wants the whole ten thousand dollars for himself and put it down on the liquor store. But Beneatha wants to go to medical school and be a doctor. Walter thinks that it is selfish of Beneatha that she wants to attend medical school because he then wouldn't get all of the money for the liquor store. Beneatha "that money belongs to Mama, Walter, and its for her to decide how she wants to use it. I don't care if she wants to buy a house or a rocket ship or just nail it up somewhere and look at it. It's hers. Not ours hers." Mamas getting all the money and it is up to her if she wants the money for herself give it to Beneatha for school or give it to Walter for the liquor store. Now that it is getting closer to the date in which the money will arrive. Walter is acting more and more desperate for that money.
The atmosphere of the play presents many different conflicts faced by a single family which are symbolic of the situations dealt with by African-Americans as a whole during that era, including inter-related issues such as racial indifference and oppression, economic disadvantages and just an overall sense of low self-esteem & hopelessness nurtured by continual let-downs.
Hansberry, Lorraine. A Raisin in the Sun. Norton. Ninth. Ed. Alison Booth, J. Paul Hunter,
Mama talks to Walter about her fears of the family falling apart. This is the reason she bought the house and she wants him to understand. Walter doesn't understand and gets angry. "What you need me to say you done right for? You the head of this family. You run our lives like you want to. It was your money and you did what you wanted with it. So what you need for me to say it was all right for? So you butchered up a dream of mine - you - who always talking 'bout your children's dreams..." Walter is so obsessive over money that he yells at his mom for not giving him all of it. He doesn't know that what his mom is doing is for the family. He thinks that having money will make the family happy, when in reality the family doesn't need anymore than what they have to be happy.
"American Rhetoric: Martin Luther King, Jr. - I Have a Dream." American Rhetoric: The Power of Oratory in the United States. Web. 14 Mar. 2010. .
Notwithstanding the verity that this act develops in pessimism, the Youngers recapture assurance and determination to chase their fantasy as it extends. Asagai recommences Beneatha’s gallantry and perception of triumph. His heart-to-heart of colonial Africa and his stated notion that the reigning authorities be compelled to cascade envisages the uprising that was to rise in those provinces in the decades subsequent to the 1950s. Asagai’s contention that when Beneatha appears in Africa she will attain the hysterical desire as if she has been away for only a day is a contention that America can’t at any time be a region of dwelling for blacks, no matter how long they have lingered there.
His position in life can be regarded as symbolic of every black male struggling to provide for his family by any means necessary. Although Walter has a job, it seems inadequate for his survival. As a result, he has become frustrated and lacks good judgement. Throughout this play, Walter searches for the key ingredient that will make his life blissful. His frustrations stem from him not being able to act as a man and provide for his family and grasp hold of his ideals to watch them manifest into a positive situation.
Mama, the matriarch of the Younger family, she is highly religious and completely selfless. To Mama life is freedom. She is the fifth generation from slavery in her family, so she is much more involved with the issue of slavery and is very aware of slavery and having no freedom. She is from a different generation to Walter and so her meaning of life is therefore different. Mama feels that Walter does not appreciate the struggles his family has battled and endured in order to be where they are today. Mama and Walter’s generation have different views on life becau...
Beneatha is an intellectual, twenty years old, she attends college and is better educated than the rest of the women in the Younger family. Hansberry reveals Beneatha’s values regarding education. Beneatha believes in education as a means to understanding, idealism and self-fulfillment rather than money. Some of her personal beliefs and views have distanced her from Mama who is very conservative. She mentions to Ruth and Mama that she might not get married, a possibility that really shocks them because it is not within their expectations of a woman’s role. Beneatha’s dream to become a doctor was related to her desire to find her true identity, be a well prided, independent woman who could be free from the stereotypical house-working woman lifestyle and be successful without relying on a man. She was also an anti-assimilation idealist who was against embracing the white American culture and argued the need for African Americans to pride themselves on their heritage and celebrate it. Her solution and dream was to attend college initially, and become a doctor. Within...
Phillips, Elizabeth C. The Works of Lorraine Hansberry. New York: Simon & Schuster, 1973. 48-62.
The Black American blue-collar workers also believe that they are being held down by the white-collar workers who are the white business men. The Youngers, specifically Walter, believe "no matter how hard black folks work they can't get ahead in this world." He also believes it is so much harder for black people to get anywhere that he would lose all of the money Mama had given him, trying to spread it around getting the businesses going.