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The shape of the American family has undergone a dramatic change over the last several decades
Family in modern society
Social norms modern day
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Recommended: The shape of the American family has undergone a dramatic change over the last several decades
“Weariness has, in fact, won in this room. Everything has been polished, washed, sat on, used, scrubbed too often. All pretenses but living itself have long since vanished from the very atmosphere of this room” (Hansberry 10). No, this is not the description of a small, worn-out room. This is the definition of the Youngers’ existence. The Youngers are a typical African-American family living in a Post-WWII era. The Youngers, unlike most African-American families, have been given a chance to move up in the world. With the death of Big Walter, the previous man of the house, the Youngers have a chance to make one family member’s dream come true. However, American Society has changed the Youngers. Instead of using the money to better the family, the family members, specifically Walter and Beneatha, now seek to use the money to finance their own dreams at the cost of others. When Asagai says “ How often I have looked at you and said, Ah-so this is what the New World hath finally wrought,” he sees the good that the New World caused in Beneatha (Hansberry 137). When Beneatha looks at Walter, she sees something different, she sees a pathetic man who has lost everything. They are both right in different ways. The New World hath wrought in Beneatha an all consuming desire for more, while it has caused Walter to become obsessed with money, and be frustrated with his lot in life. The values of the New World have caused Walter to become materialistic, emotionally insensitive, and frustrated. The first example of where this can be seen is during Walter’s argument with Mama. Mama and Walter both have different meanings on what it means to be alive. Walter, due to having become materialistic, views the meaning of life as money. Mama views the ... ... middle of paper ... ...ade it almost impossible for an African-American family to prosper. More often, society would torture African-Americans with visions of unattainable dreams, which are always doomed to be deferred. The New World hath wrought in Beneatha and Walter an obsession with money, and the has placed self-fulfilment out of Beneatha’s reach. Works Cited Cullen, Countee. "Yet Do I Marvel." Poetry Foundation. Poetry Foundation, n.d. Web. 12 May 2014. Hansberry, Lorraine. A Raisin in the Sun: A Drama in Three Acts. New York: Random House, 1959. Print. Hughes, Langston. "Let America Be America Again." Poemhunter.com. N.p., n.d. Web. 15 May 2014. "I Have a Dream Speech." Martin Luther King I Have a Dream Speech - American Rhetoric. N.p., n.d. Web. 13 May 2014.
The story also focuses in on Ruth Younger the wife of Walter Lee, it shows the place she holds in the house and the position she holds to her husband. Walter looks at Ruth as though he is her superior; he only goes to her for help when he wants to sweet talk his mama into giving him the money. Mama on the other hand holds power over her son and doesn’t allow him to treat her or any women like the way he tries to with Ruth. Women in this story show progress in women equality, but when reading you can tell there isn’t much hope and support in their fight. For example Beneatha is going to college to become a doctor and she is often doubted in succeeding all due to the fact that she is black African American woman, her going to college in general was odd in most people’s eyes at the time “a waste of money” they would say, at least that’s what her brother would say. Another example where Beneatha is degraded is when she’s with her boyfriend George Murchison whom merely just looks at her as arm
His position in life can be regarded as symbolic of every black male struggling to provide for his family by any means necessary. Although Walter has a job, it seems inadequate for his survival. As a result, he has become frustrated and lacks good judgement. Throughout this play, Walter searches for the key ingredient that will make his life blissful. His frustrations stem from him not being able to act as a man and provide for his family and grasp hold of his ideals to watch them manifest into a positive situation.
This single short quote from the first section of Lillian Smith’s Killers of the Dream is a perfect summation of the changing world many Southerners were facing as they approached the 20th Century. Gone were the days of plantation homes, housewives overseeing 50 black slaves, and many of the ideals that this lifestyle carried with it. As the Civil War ended and Reconstruction worked its way through the South, much was uprooted. This change was hard for this “landed aristocracy.” However, it was equally hard on the children.
Walter and Beneatha’s relationship is very complex. The spiraling tension between the two siblings causes confrontation to form and creep into the Younger household. Walter needs his family to respect him as the man of the family, but his sister is constantly belittling him in front of his mother, wife, and son. This denigrating treatment taints Walter’s view of himself as a man, which carries into his decisions and actions. Beneatha also subconsciously deals with the dysfunctional relationship with her brother. She desires to have her brother’s support for her dream of becoming a doctor, yet Walter tends to taunt her aspiration and condemns her for having such a selfish dream. Mama as the head of the family is heartbroken by the juvenile hostility of her adult children, so in hopes to keep her family together she makes the brave move of purchasing a house. Mama’s reasoning for the bold purchase was,“ I—I just seen my family falling apart….just falling to pieces in front of my eyes…We couldn’t have gone on like we was today. We was going backwards ‘stead of forw...
Hansberry, Lorraine. A Raisin in the Sun with an introduction by Robert Nerimhoff. New York; Vintage Books, 1994. Print.
The atmosphere of the play presents many different conflicts faced by a single family which are symbolic of the situations dealt with by African-Americans as a whole during that era, including inter-related issues such as racial indifference and oppression, economic disadvantages and just an overall sense of low self-esteem & hopelessness nurtured by continual let-downs.
Through analysing the relevance for Mama and Walter’s meanings of life we can see how time has functioned in changing specifically Walter’s meaning of life and realizing life is not about money, we see the different generation times and the reasons for there being different views of life’s meaning because of the different issues Mama and Walter have faced. Time has changed the generations’ views on life and what is of importance is different. Hansberry feels that the American dream will never be true for the Younger family even though the Younger’s believe that they can achieve upward mobility, the rest of the world and Hansberry are cynical about this and don’ believe it is true.
"American Rhetoric: Martin Luther King, Jr. - I Have a Dream." American Rhetoric: The Power of Oratory in the United States. Web. 14 Mar. 2010. .
Print. The. Hansberry, Lorraine “A Raisin in the Sun”. Norton Introduction to Literature, 10th ed. New York.
The conflict that involves Walter and Mama superficially concerns Mama's receiving an insurance check for ten thousand dollars, which she hasn't yet decided what to do with. Walter has hopes for using the money to invest in a liquor store, with the profits providing him and his family a better quality of life than what they have endured in the past. What really is at stake here, though, is more than money. Mama and Walter have different visions of what happiness is and what life is all about. For Mama, the best thing to do with the money is to make a down payment on a house. This house is to be situated within an all-white neighborhood, and represents assimilation. This is Mama's dream, and the dream ...
Hansberry, Lorraine. A Raisin in the Sun. Norton. Ninth. Ed. Alison Booth, J. Paul Hunter,
Phillips, Elizabeth C. The Works of Lorraine Hansberry. New York: Simon & Schuster, 1973. 48-62.
Beneatha is an intellectual, twenty years old, she attends college and is better educated than the rest of the women in the Younger family. Hansberry reveals Beneatha’s values regarding education. Beneatha believes in education as a means to understanding, idealism and self-fulfillment rather than money. Some of her personal beliefs and views have distanced her from Mama who is very conservative. She mentions to Ruth and Mama that she might not get married, a possibility that really shocks them because it is not within their expectations of a woman’s role. Beneatha’s dream to become a doctor was related to her desire to find her true identity, be a well prided, independent woman who could be free from the stereotypical house-working woman lifestyle and be successful without relying on a man. She was also an anti-assimilation idealist who was against embracing the white American culture and argued the need for African Americans to pride themselves on their heritage and celebrate it. Her solution and dream was to attend college initially, and become a doctor. Within...
Notwithstanding the verity that this act develops in pessimism, the Youngers recapture assurance and determination to chase their fantasy as it extends. Asagai recommences Beneatha’s gallantry and perception of triumph. His heart-to-heart of colonial Africa and his stated notion that the reigning authorities be compelled to cascade envisages the uprising that was to rise in those provinces in the decades subsequent to the 1950s. Asagai’s contention that when Beneatha appears in Africa she will attain the hysterical desire as if she has been away for only a day is a contention that America can’t at any time be a region of dwelling for blacks, no matter how long they have lingered there.
The Black American blue-collar workers also believe that they are being held down by the white-collar workers who are the white business men. The Youngers, specifically Walter, believe "no matter how hard black folks work they can't get ahead in this world." He also believes it is so much harder for black people to get anywhere that he would lose all of the money Mama had given him, trying to spread it around getting the businesses going.