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The Invisible Scars of Post-Traumatic Stress Disorder
The sharp glass-coated string of the kite wound Amir’s hands, but a traumatic event wounds his life. Post-traumatic stress disorder, or PTSD is a mental health condition caused by experiencing or being a victim of a terrifying event. It can be solved with extensive therapy, including psychoanalysis. In Khaled Hosseini’s The Kite Runner, the protagonist Amir commits an unforgettable act of betrayal on his loyal friend Hassan which causes Amir to undergo a severe case of post traumatic stress disorder, which occurs following the experience of a traumatic event and can be treated through psychological means, including Sigmund Freud’s psychoanalysis.
Post-Traumatic Stress Disorder occurs after the victim suffers from a
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traumatic experience, and also has many symptoms. According to David Riggs at Mental Health America, "Posttraumatic Stress Disorder (PTSD) is an anxiety disorder that can occur following the experience or witnessing of a traumatic event”. A traumatic event could be anything from a fatal event such as war and “military combat”, terrorism, “natural disasters”, or any other serious incidents or accidents. In addition, someone who suffers from PTSD could be a survivor rape or a victim of assault, both physical and sexual in their adulthood or childhood. Of the many symptoms, the most common are repeatedly thinking about the trauma and sleep disorders (Peters 2014). A victim may have several vivid nightmares of the event, and also suffer from insomnia. In addition, the victim may also be” constantly alert” or “on guard” and avoiding reminders of the trauma (Peters 2014). The victim may be anxious and obsessive with staying safe, and also become detached from friends and family, and avoid people or events that remind them of the trauma. As a treatment, there is a variety of psychotherapy, Exposure therapy, Psychoanalysis and Cognitive processing therapy (Maher, Asnis and Rego 2006). Exposure therapy allows the patient to confront the memories that account for their distress. Psychoanalysis allows the therapist to determine the interaction between the unconscious and conscious mind in order to bring back restrained thoughts. Cognitive processing therapy helps the patient to properly process emotions about the unforgettable event and allows them to learn how to control their thinking patterns. Post-traumatic stress disorder, or PTSD is a very common disorder that can occur after many events. Sigmund Freud, the founding father of psychoanalysis, a psychological method for treating mental illness and also a theory which explains human behavior (McLeod 2013). Psychoanalysis is a therapeutic method where the therapist probes deeply into the patient’s memory, attempting to make the patient’s mind conscious and aware of the unconscious’ repressed thoughts, in the hope that if the patient's conscious mind could be made aware of the unconscious and tracing its repressed thoughts all the way to childhood memories (McLeod 2007). Psychoanalysis is a very lengthy and time consuming process, requiring anywhere from two to five sessions per week for a period of a few years. The specialized therapist, a psychoanalyst, uses numerous techniques to encourage the patient in developing their own insight into their behavior. The techniques of therapy include Rorschach ink blots, Freudian slip and Free Association (McLeod 2007). Rorschach ink blots are ambiguous, and what matters is what the patient sees among the splattered ink. If a patient sees an image war or gun related, then the patient might have suffered from a severe case of PTSD from war or a terrorism experience. The Freudian Slip is when unconscious emotions and thoughts transfer to the conscious mind by slips of the tongue. For example, if one accidentally calls their partner a name of a previous one, it hints that they favored the previous one more. Free Association is a simple process in which the therapist reads a list of words, and the patient speaks the first thing that comes to their mind. Psychoanalysis can be used to treat and cure post-traumatic stress disorder, anxiety disorders, insomnia and depression (Interlandi 2014). The therapist convinces the patient to come to terms with their own impulses, in order to recognize the origin of their current anxiety. In depression, the therapist allows the client to recall an early event, in order to resolve an obsession that built up around the event. Psychoanalysis and other various forms of therapy can be used to treat Post-traumatic stress disorder as well as anxiety, depression and insomnia. After Hassan’s betrayal, Amir goes through a severe mental state that affects his behavior.
To Amir, he "became what [he] is today at the age of twelve, on a frigid overcast day in the winter of 1975. [he] remembers the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, [he has] learned, about how you can bury it." (Hosseini 1). Amir still thinks about his traumatic event many years later, and is very vivid in his mind. Also, Amir planned his day and “made sure [Hassan and his} paths crossed as little as possible" (Hosseini 89). Avoiding members or reminders of the event is also an indication that Amir suffers from Post-traumatic stress disorder. On a family trip to Jalalabad, Amir got out of the van for some fresh air, and instead when he looked into the sun, "Little shapes formed behind my eyelids, like hands playing shadows on the wall. They twisted, merged, formed a single image: Hassan's brown corduroy pants discarded on a pile of old bricks in the alley" (84). Amir is suffering from vivid hallucinations and having constant flashbacks, which proves that he is a victim of
PTSD. Later that night,, Amir thinks “An hour later, I still couldn’t sleep” (Hosseini 86). Amir has trouble sleeping, and has become an insomniac, which is a known symptom of PTSD. Also, he layed down and thought to himself "about Hassan's dream...There was a monster in the lake. It had grabbed Hassan by the ankles, dragged him to the murky bottom. I was that monster" (86). Amir began to feel a strong guilt towards Hassan and is referring to himself as a monster shows how much he dislikes himself. Amir suffers from PTSD, and is proven by the symptoms that he underwent. The protagonist Amir, in Khaled Hosseini’s The Kite Runner commits a haunting act of betrayal on his faithful best friend, Hassan, this causes Amir to develop a critical case of post-traumatic stress disorder, which mainly occurs after traumatic experiences and can be treated with psychological treatment such as psychoanalysis, created by Sigmund Freud. Said by Michel Templet, “Always remember, if you have been diagnosed with PTSD, it is not a sign of weakness; rather, it is proof of your strength, because you have survived!”.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Kite Runner After Talibans lost control of Kabul, there was a survey done in Afghanistan. About 42 percent of Afghans suffer from Post-Traumatic Stress Disorder (PTSD) (Badkhen, 2012). Amir is a wealthy Pashtun child who lived in Kabul, Afghanistan. He had servants Hassan and Ali. Hassan and Ali were Hazaras.
Many books today portray a different world. Few books will make readers think they’ve lived in that world all their lives. The Kite Runner is a tale about betrayal, fear, and redemption. In the book, a young boy, Amir, lives in Kabul, Afghanistan happily, until one fateful day. After that, he’s plunged into fear and regret as his life gets worse and worse. Decades later, a man reminisces on his past mistakes and desperately tries to bury his old life. Khaled Hosseini has captured the minds of many with his book, The Kite Runner. The Kite Runner was published by Riverhead Books in 2003, after Khaled Hosseini had worked on it for two years. The book immediately became an international bestseller, becoming the number one New York Times Best Seller for two years, and its fame sparked the creation of a movie based on the book. The book was inspired by Hosseini’s childhood, and it features significant moral lessons that are embedded into the very text of each chapter.
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Going through all these different motifs, it taught Amir many different lessons, good and bad. But in the end, Amir finally is able to let go of his guilt and make his awful choice to not help Hassan in his time of need, have somewhat of a better outcome. In the novel The Kite Runner, Khaled Hosseini’s repeated the use of rape, sickness, and sacrifice to represent many different things throughout the novel.
on helping him or not. In the end Amir was too afraid of what would happen to him so he runs away. The author states “ I could step into that alley, stand up for Hassan--the way he'd stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran...I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt" (Hosseini). Amir's fear of what would happen to him played a major role in the story. Amir became very upset with himself and was afraid of what people would think if they knew what he did. He let his fear win his childhood friendship with Hassan and win his father's lifelong friendship with Ali.
This embarrasses and frustrates Amir. This frustration is one reason for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives him.
The hardships that life reveals can either affect a person in a negative or positive way. They can strengthen or weaken the development of one’s character. Khaled Hosseni’s The Kite Runner is a novel that tells the story of two boys – Amir and Hassan, his childhood friend and servant– who spend their lives attempting to overcome their obstacles. These obstacles create experiences that will shape them for the rest of their lives. Firstly, Hassan and Amir share similar hardships, however Hassan learns and grows from them, and Amir lingers over the negativity, allowing it to destroy his life instead of moving forward. Secondly, Amir is always rescued, which allows him to feel a sense of entitlement, while Hassan fights his own battles, resulting in a greater amount of inner strength. Lastly, as Amir and Hassan become adults in opposite ends of the world, they battle hardships that are very different. The differences within their adulthood continue to show who is the more honourable character. Ultimately, in Khaled Hosseni's The Kite Runner, Hassan is a stronger character than Amir, despite the fact that they both battle similar hardships.
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their