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Relationship of law and morality
Relationship of law and morality
Legal positivism vs natural law
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3) Introduction
In this assignment the discussion will be on the philosophical approach that the court used to come into decision in the case of Mapodile v Minister of Correctional Services and Others .
Discussion
The judge in this case followed early modern thinking, and focussed more on legal positivists. The early modern philosopher accepted the idea of individualism. Law can no longer be justified by natural law, but could only be justified in terms of the interests of the modern individual . The individual rights are placed at the forefront while the society and community are seen as a threat to the individual. The individual’s rights are protected against the community and society. Legal positivists’ theory is one of the most very important theories. Legal positivism is based on the general theory of positivism. The theory doesn’t indicate good or bad, however it deals with scientific approach to law and social sciences. This is a theory of adjudication. Adjudication is a terms used to describe the study of how judges decide cases. In other words, it does not deal with what legislators do (legislation) or with the specific rules, but with what happens in court cases . Positivism is a theory of knowledge that addresses the question: How do we know? In the pre-modern era
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According to this thesis the description of the law or facts must be distinguished from that of morality or values. The law can be described without reference to morality. Law and morality are separated in this thesis. Positive law determines the legal context of the term “rights” and “duties”. To relate to morality when dealing with positivist’s theory, utilitarianism was introduced in order to have a theory of creating legal rules and institutions based not on morality but on the question of whether it maximised happiness and minimised
However, after looking at the facts, and the ruling, Dworkin's theory of law and judicial reasoning provides us with the most satisfactory explanation, and also shows that rulings, when applying social principles are meant to enhance society and bring about social growth.
The Utilitarianism is the theory which fund the morality on the utility, and affirms that the true utilitity for and individual can't not always get along with the general utility. The utilitarianism fixes as a starting point the thought which recognize that one of the condition of human nature is to think firstly about his own interests: the morality consists in recognize that the utile of the single coincide with the utile of the others. Historically the Utilitarianism found himself in the English philosophy. The term ''utilitarianism'' was used for the first time by J. Bentham, and with that he designed the fundamental character of his own philosophic system. Bentham affirms also the need of all the utilitarian philosophies to create the ethic as an exact science: a rigorous calculus on the quantitative difference of the pleasures. The Utilitarianism broaden also in the juridical and political field, with the proposition of radical reforms. It was then the ce...
As a human service professional my own philosophy of life, your personal values, and your vision for the future of the world, and your values in relationships will inevitably impact on the decisions I make, and how I will react when they are questioned by clients, other professionals or conflict with the policies, procedures and laws I will work under. The important role ethics holds in providing a guideline for best practice and ethical decision making, in protecting both the counsellor and the client, and providing professional legitimacy (O’Connor, Wilson, and Setterlund, 2003, p.224). I will explore my personal values, and how congruent they are with the core values of social work and human services. By doing this regularly as a human services professional, I am better equipped at dealing with clashes between my values and the values of clients, other professionals and agencies, and managing the challenge of not imposing my personal values on others and when advocating for social justice.
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same utilitarian principle of maximising good, rule-utilitarianism and act-utilitarianism provide two very different accounts on how the maximising of good should be approached. This essay will compare these two approaches and try to ascertain whether rule-utilitarianism is indeed preferable to act-utilitarianism.
Morality is the principles and standards set by society for evaluating between right and wrong. “One has not only a legal but a moral responsibility to obey just laws” (A Natural Law Approach 284). Unreasonable laws created by a democratic legislature can very e...
The theorists have described some of these general principles and values as the principle of personal autonomy, the principle of welfare, the harm principle and offense principle. The objective of each of these principles is the promotion of ideals which may be considered worthy or good in themselves but when applied in a particular context or even culture may yield different or even unsatisfactory outcomes. With the evolution of modern society and changing societal values, what was once considered a “wrong” may become “a right” and certain criminal acts may now call for “decriminalisation” or legalisation. Decriminalisation implies the removal of criminal sanctions while legalisation suggests making the act legal, therefore not subjected to any sanctions or regulations. The application of t...
As a philosophical approach, utilitarianism generally focuses on the principle of “greatest happiness”. According to the greatest happiness principle, actions that promote overall happiness and pleasure are considered as right practices. Moreover, to Mill, actions which enhance happiness are morally right, on the other hand, actions that produce undesirable and unhappy outcomes are considered as morally wrong. From this point of view we can deduct that utilitarianism assign us moral duties and variety of ways for maximizing pleasure and minimizing pain to ensure “greatest happiness principle”. Despite all of moral duties and obligations, utilitarian perspective have many specific challenges that pose several serious threats which constitute variety of arguments in this essay to utilitarianism and specifically Mill answers these challenges in his work. These arguments can be determinated and analyzed as three crucial points that seriously challenges utilitarianism. The first issue can be entitled like that utilitarian idea sets too demanding conditions as to act by motive which always serves maximizing overall happiness. It creates single criterion about “being motived to maximize overall happiness” but moral rightness which are unattainable to pursue in case of the maximizing benefit principle challenges utilitarianism. Secondly, the idea which may related with the first argument but differs from the first idea about single criterion issue, utilitarianism demands people to consider and measuring everything which taking place around before people practice their actions. It leads criticism to utilitarianism since the approach sees human-beings as calculators to attain greatest happiness principle without considering cultural differ...
One of the main reasons why human rights have been put in place is to protect the public life and public space of every individual being. One fundamental characteristic of human rights is that they are equal rights; they are aimed at providing protection to every person in an equal way. These rights have been entrenched through laws that are passed by states and international conventions. Human rights laws have evolved over time, and have been shaped by several factors, including philosophical theories in the past. This paper looks at the theories of two philosophers, Emmanuel Kant and John Stuart Mills, and how their teachings can be used to explain the sources of human rights. Kant’s moral philosophy is very direct in its justification of human rights, especially the ideals of moral autonomy and equality as applied to rational human beings. John Stuart Mills’ theory of utilitarianism also forms a solid basis for human rights, especially his belief that utility is the supreme criterion for judging morality, with justice being subordinate to it. The paper looks at how the two philosophers qualify their teachings as the origins of human rights, and comes to the conclusion that the moral philosophy of Kant is better than that of Mills.
I had to make a very big decision on what major I should choose to study for in college. Initially, I was interested in the Human Service profession. I knew I wanted to be in some sort of service industry. I really wanted to help those who need help from the government or from the city in order to better their lives. One career I was interested in which is considered in the Human Service profession is as a foster child case worker. I always wanted to work for Catholic Charities of NY as a foster child case worker. I thought it would be nice to start a career with them.
In this paper, I will examine Nozick’s ‘whatever arises from a just situation by just steps is itself just’ formula. By this formula, Nozick protects individuals’ absolute property rights. To examine its validity, first, I will show that Nozick’s entitlement theory relies on Kantian principle, which demands treating everyone as persons having individual rights with dignity. However, it will be clear that Kantian theory does not necessarily yield the concept of absolute property rights. Second, I will explain the principle of self-ownership, which will clarify that persons have rights over their bodies and powers. I will find the principle of self-ownership is compatible with Kantian principle. Third, I will examine Nozick’s proviso, which guides legitimate initial acquisition. However, finally, I will show that the appropriation that passes Nozick’s proviso violates the idea of respecting people as persons with dignity. In other words, Nozick’s proviso is inconsistent with Kantian principle. Therefore, Nozick’s formula fails.
ABSTRACT: Both utilitarians and the deontologists are of the opinion that punishment is justifiable, but according to the utilitarian moral thinkers, punishment can be justified solely by its consequences, while the deontologists believe that punishment is justifiable purely on retributive ground. D. D. Raphael is found to reconcile both views. According to him, a punishment is justified when it is both useful and deserved. Maclagan, on the other hand, denies it to be justifiable in the sense that it is not right to punish an offender. I claim that punishment is not justifiable but not in the sense in which it is claimed by Maclagan. The aim of this paper is to prove the absurdity of the enquiry as to whether punishment can be justified. Difference results from differing interpretations of the term 'justification.' In its traditional meaning, justification can hardly be distinguished from evaluation. In this sense, to justify an act is to say that it is good or right. I differ from the traditional use and insist that no act or conduct can be justified. Infliction of punishment is a human conduct and as such it is absurd to ask for its justification. I hold the view that to justify is to give reason, and it is only a statement or an assertion behind which we can put forth reason. Infliction of pain is an act behind which the agent may have purpose or intention but not reason. So, it is not punishment, but rather statements concerning punishment that we can justify.
In this essay, I will be discussing how the formal theory of the rule of law is an erroneous means of establishing laws within a state. A central theme to addressing this essay is the distinction between formal and substantive theories of the rule of law. In order to reach the conclusion of the formal theory being proven to be insufficient, one must first appreciate the significant advantages which the substantive theory obtains. However, before doing so, I will briefly mention the importance of the rule of law in society and the requirements it needs to fulfil. Most people would dispute that the significance of law in society is to obtain justice, however justice is simply a term which is determined subjectively, it relates to an individuals moral viewpoint.
They refuted natural law theories and argue the claims of legal positivism that a norm became a legal rule only if it was posited by the state.
Positivism is a research method that developed from the behavioral revolution, which sought to combine positivism and empiricism to politics (Halperin and Heath, 2012: 27). That is to say, this research approach is governed by natural law to observe, understand and to find meaning in the empirical world. This type of research seeks to answer two empirical questions, such as ‘what is out there’ and ‘what do we call it’ (Gerring, 2001: 156). Positivism is only interested in phenomenons that can be observed through our senses. Thus, positivism is interested in social realities that can be observed and measured by the scientific method (Halperin and Heath, 2012: 29). Furthermore, positivism believes that the gathering of evidence through scientific method can create knowledge and laws, known as induction (Halperin and Heath, 2012: 27). That is to say, evidence can be verified and later generalized then applied to multiple contexts. A positivist would investigate empirical questions that assume how the world works through the accuracy of a probable truth (Gerring, 2001: 155).
A moral theory should be one’s guide when deciding whether an action is either good or bad, wrong or right. There are many types of moral theories to choose from, but we will only focus on two: utilitarianism and ancient hedonism. These theories meet in their pursuit of something greater, for hedonism it’s personal pleasure while for utilitarianism it is happiness for the greater number of people. In this work, the differences and the similarities of utilitarianism and hedonism will be pointed out after explaining them separately.