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A portrait of an artist as a young man in the stages of maturity
A portrait of an artist as a young man in the stages of maturity
A portrait of an artist as a young man in the stages of maturity
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Portrait of the Artist as a Young Man
Stephen Dedalus is born of a woman, created of the earth; pure in his childhood innocence. From this beginning stems the birth of an artist, and from this the novel, A Portrait of the Artist as a Young Man, James Joyce recounts Stephen's story. His journey is followed from childhood to maturity, and thus his transformation from secular to saintly to an awakening of what he truly is. The novel evolves from simple, childlike diction, to sophisticated, higher ideas and thoughts as Dedalus completes his transition into an artist. In the beginning, Dedalus sees the world in an almost sing-song nursery rhyme sense, with a "moocow" coming down the road. By the end of the novel, Dedalus is mature and worldly; a man who stands tall and who feels confident with "Old father, old artificer, stand me now and ever in good stead." (238). Through the use of the symbols of woman and earth, and white and purification, Joyce gives his novel depth and wonder. These symbols follow an array of transformations, changing throughout the novel much like Stephen himself.
The figure woman goes from the mother figure, to that of the whore, and finally to the representation of freedom itself. As a child, the image of the mother figure is strong. It is nurturing and supportive, that of "a woman standing at the half-door of a cottage with a child in her arms . . ." (10) who shelters and protects and makes Stephen afraid to "think of how it was" to be without a mother. As Stephen grows, however, like any child his dependency of him mother begins to dwindle, as does his awe for her. He begins to question his relationship with her and she is suddenly seen as a dirty figure, beginning the transformation of Stephen's image of women; from that of mother to whore. He first begins to questions the purity of his mother, his creator, his earth, when confronted by class mates, who taunt and confuse the innocent act of kissing his mother. He suddenly wonders, "Was it right to kiss his mother or wrong to kiss his mother? What did that mean, to kiss? You put your face up like that to say good night and then his mother put her face down. That was to kiss." (24) However, later in the novel the image of the pure and novel mother appears once more, but not in the figure of Stephen's own mother.
While the words of “’Repent, Harlequin!’ said the Ticktockman” are new, the story is familiar. The ending is predictable; the reader knows that the Harlequin will be caught and the simple order of the dystopian society will be restored. The predictability of the conclusion is not a fault of Ellison’s writing, rather a merit. Ellison uses in depth characterization balanced with ironic outbursts and a mismatched plot to create a story that is predictable, for the right reasons, but memorable, for the wrong reasons.
In both Robert Burns’s Tam O’Shanter and Mary Shelley’s Frankenstein; or, A Modern Prometheus, the authors use gender as an underlying theme throughout the narrative, a common thread present in the characters’ goals and motivations. In the case of Tam O’Shanter, Tam’s midnight adventure is against the advice of his wife and nearly ends with his death due to his inability to control himself when faced with a sultry witch. Frankenstein, though less blatant in its gendered imagery, follows the monster as he searches for a woman to play the role of his mother, wife, or daughter, demonstrating his need for female companionship in the light of Victor’s failure to be a father to him. The gender role that Victor himself plays is also debated, as he
The attempt at a father-son relationship between Bloom and Dedalus is never more apparent as they converse, and fail to converse. Bloom plays the role of a cuckold almost too well, objectifying in Stephen that which he himself lacks. Of Dedalus, Bloom notes "Confidence in himself, an equal and opposite power of abandonment and recuperation." (Joyce, Ulysses 550) This is a far cry from the Dedalus depicted anywhere in the novel. Bloom is looking to Dedalus as a father who dreams his son will accomplish more than he ever could, and in as much he is disillusioned. The depiction of the scene in Ithaca is one of mathematical precision, and it should strike as odd the amount of opinion and emotion underlying many of Bloom's assumptions. He assumes Dedalus' refusal to wash is the "incompatibility of aquacity with the erratic originality of genius, (550) and that his silence implies that me must be composing poetry to himself.
Mary’s mother, Betty, was a poor example of what a mother should be. A prostitute by profession often abandoned Mary to perform sex acts. Unfortunately, Mary was not always abandoned and was brought into the sex acts, abused sexually, and used as a prop for Betty’s customers. Mary reported that she was forced to perform sex acts starting at the age of five at the bequest of her mother. Mary’ mother was physically abusive to her, reportedly choking her and attempting to kill her on multiple occasions. Even as a baby, Mary was not nurtured by Betty, treating her as an object rather than a child. Actually, Betty attempted to give Mary up for adoption, which was thwarted by Betty’s sister.
...ment of himself as a man, as a provider of his family and most important of what he wants to be, which draws him to a completely discomfort of who he is and lost his mind in a parallel world where he is not afraid of the men in the portrait anymore and let himself been through his transformation and finally release in his death.
The author chooses to write the novel through the eyes of the main character and narrator, Jack. Jack’s perception of the world is confined to an eleven foot square room. His world consists only of the objects in his room and his Ma. Because of his limited amount of knowledge of the outside world the narrator uses personification which allows the reader to see his life through his eyes.
It is easily inferred that the narrator sees her mother as extremely beautiful. She even sits and thinks about it in class. She describes her mother s head as if it should be on a sixpence, (Kincaid 807). She stares at her mother s long neck and hair and glorifies virtually every feature. The narrator even makes reference to the fact that many women had loved her father, but he chose her regal mother. This heightens her mother s stature in the narrator s eyes. Through her thorough description of her mother s beauty, the narrator conveys her obsession with every detail of her mother. Although the narrator s adoration for her mother s physical appearance is vast, the longing to be like her and be with her is even greater.
In total, the female characters are always victimized because of their qualities and gender. In conclusion, by destroying the female characters, Mary Shelly alludes to the idea that women are always in victimized positions in society. In conclusion, most of the female characters are often isolated, victimized and ultimately killed by the male characters. Furthermore, it is rather ironic how Mary Shelly, the daughter Mary Wollestonecraft who wrote the Vindication of the Right of Women chooses to portray women. In this novel, the female characters are the exact opposite of the male characters; they are passive, weak and extremely limited.
As the great Philosopher Nietzsche proclaims boys always resembles their father. Thus I have analyzed the similarities and the traces of parents on their off-springs. And literary creations of them seem to me that they are the mirrors of their real selves. As Oscar Wilde reveals in De Profundis: "Art is a symbol, because man is a symbol." (93) so art symbolizes man. And his art is the symbol of his personality just as Marius the Epicurian is the symbol of Walter Pater's. Consequently, art harbours not only readers and life but also the creators of them. In fiction, Words speak two times; one reveals plot, the other reveals author; whatever a literary men writes, he writes himself but nothing else...
Moreover, Quentin, unlike his brother Benjy, who understands reality without any abstraction, is a highly gifted and sensitive man. Hence, his monologue in section two is replete with his abstract and philosophical meditations on the nature of what he experiences, as his contemplation on time shows. From this perspective, Quentin is seen to be an alter-ego of Faulkner, as Stephen Dedalus in A Portrait of the Artist as a Young Man (1916) is that of Joyce. Through Quentin, Faulkner examines the possibility that artistic resources, particularly literary language, can capture life that is easily flawed with time into the ultimate truth “so that 100 years later when a stranger looks at it, it moves again.” Quentin’s problem with time and his struggle to arrest the past fixed, in this sense, are Faulkner’s
[3] Modleski claims that this desire to build and maintain relationships is only thwarted by the presence of the ‘good mother’s’ anti-thesis: the ‘villainess’. As she signifies the contrary values of the ‘good mother’ (she is selfish, manipulative, scheming, etc.). the ‘villainess’ embodies the entirety of the spectator’s displaced, repressed anger at her own powerlessness. [4] She, as Modleski describes, takes everything that makes women vulnerable and turns it to her advantage (pregnancy, for example, is used by the villainess for the sake of manipulation, not guilt, shame or responsibility).
Religion and Its Effect on Stephen in A Portrait of the Artist as a Young Man
At the heart of James Joyce’s A Portrait of the Artist as a Young Man lies Stephen Dedalus, a sensitive young man concerned with discovering his purpose in life. Convinced that his lack of kinship or community with others is a shortcoming that he must correct, Stephen, who is modeled after Joyce, endeavors to fully realize himself by attempting to create a forced kinship with others. He tries many methods in hopes of achieving this sense of belonging, including the visiting of prostitutes and nearly joining the clergy. However, it is not until Stephen realizes, as Joyce did, that his true calling is that of the artist that he becomes free of his unrelenting, self-imposed pressure to force connections with others and embraces the fact that he, as an artist, is fully realized only when he is alone.
The Portrait of an Artist as a Young Man by James Joyce is widely recognized by New Critics as one of the greatest novels of its age for its aesthetic artistry. In the Portrait, a powerful autobiographical novel of bildungsroman, commonly known as a coming-of-age story, that follows the life of Irish protagonist Stephen Dedalus, Joyce portraits his momentous transition to adulthood as a passage of psychological struggle towards his ultimate philosophical awakening and his spiritual rebirth as an artist. Most visibly in Chapter Four of the novel, Stephen Dedalus, after the denial of his own priesthood, goes on to seek his artistic personality through his secluded journey amongst a myriad of natural elements. Dramatizing the Stephen’s progression towards his artistic revelation, Joyce deployed numerous image patterns that together insinuate the spiritual transformation of Stephen Dedalus into an “impalpable imperishable being” out of the earthly body of which he is composed of (Joyce 108). Specifically, Stephen’s intellectual transfiguration is largely connected with the symbolic connotations of the clouds depicted throughout his journey, which alludes to his transcending soul, wafting across the celestial heaven yet hovering intimately close to the earth that he belongs.
Joyce surrounds the young protagonist with the darkest imagery as develops the exposition of the story. For instance, North Richmond Street, where the boy lives is “blind,” and “the short days of winter” darkened the streets where he and the other neighbor boys play making the houses seem “somber” (Joyce 741). However, all is not dark in the lad’s life, well not at first. Joyce’s use of light in association with Mangan’s sister, creates a sense of hope for this boy who is covered in darkness. In fact, whenever she appears she is bathed in light. For example, Joyce first describes her “waiting” for the boys, “her figure defined by the light” (741), and later while protagonist speaks with her about Araby, he notices that “the light from the lamp opposite [the] door caught the white curve of her neck; lit up her hair that rested there and, falling, lit up the hand upon the railing” (Joyce 742); she truly is the light of his life. In addition, Joyce could be hinting at her innocence and purity present in