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Maya and inca culture
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Just like the mythology from virtually all the cultures, the mythology of Ancient Mayan was started by and based on how the universe or world was created, and where the human being came from. Most of the Mayan mythology comes from two books, one is called Popol Vuh, and the other one is called Chilam Balam. The two books do not have many overlaps because they tell the mythology of two different region. Popol Vuh talks about the highland region of Ancient Maya, or today’s Guatemala, and Chilam Balam were associated with the lowland region of Ancient Maya, the Yucatán area of Mexico. According to the mythology, at the very beginning, there is nothing in the world, no human being, no animals, no plants, no rocks, and even no lands, the only two …show more content…
Because they all resided in the water. They were all in liquid form and have several personalities. “Each god was associated by color with the four cardinal directions, many had a counterpart of the opposite sex.” It is even more interesting that just like liquid, the Maya gods could morph with other gods and have shared personalities. Some notable gods are Itzam Ná and Ix Chebel Yax. Itzam Ná was attributed by people as the god of creation, and Ix Chebel Yax is the counterpart of Itzam Ná. Huracán is the Heart of Heaven, according to Popol Vuh, Huracán is the “giver of life”, and a supreme creator god. Hun H’unahpu is the maize god, and a creator of modern human. The Maya mythology has a different interpretation of the world unlike the heaven and hell interpretation of most cultures. The Mayan mythology believed in three levels of realms, upper world, middle world and underworld. There are also multiple levels in the upper world and underworld. The Ceiba tree is grown throughout all three realms. It is often used to interpret the cardinal directions. Out of all five directions, north, south, east, west, and center, the east is the most important direction, because the sun rises from the east, and thus it means the birth of
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
It is very likely that most people have heard about the Mayan Civilization in one way or another. Whether fictitious or factual, this ancient culture iw idelt recognized. The Mayan people lived from about 250 to 900 CE in Mesoamerica. Which includes modern day Belize, Honduras, Guatemala, and parts of southern Mexico.These people had many remarkable achievements, all of which can fit under the categories of scale, genius effort, and significance. These achievements include an advanced trade system, an amazing understanding of numbers, and the ability to design and build cities that are still mostly standing today. However, their most impressive achievement is their complex calendars.
Part one includes the creation myth, and the epic of Hunahpú and Xblanqué. In the creation myth, there are four deities/beings, 3 in a celestial world together called Tepeu and another called Q’uq’umatz who was on a terrestrial plane. Q’uq’umatz, god of wind and rain, combined with Tepeu, god of fire and lightning, created animals, followed closely by humans. The first “attempt” of these gods to create humans was less than successful, making them from earth and mud, which dissolved in the elements. The second attempt created men out of wood, which stood up to the elements, but lacked souls or self will. These “wood humans” quickly fall out of favor with the gods, causing them to be destroyed in vengeance.
Creation myths are made to explain how the Earth was created and to introduce information on the relationship a group has with their creator. In both Iroquois and Babylonian creation myths, the gods do not find the Earth below as their first priority. In the Iroquois myth, the gods only help out the Earth when they are needed, but in the Babylonian myth, humans have more of a relationship with gods as the god that created Earth is willing to go beyond what is needed to help better the human experience on Earth.
A few of their more major gods were: Huitzilopochtli, Quetzalcoatl, Tezcatlipoca, Xipe Totec, Ometecuhtli/Omecihuatl, and a few more minor gods like Tlaloc. (The beginning story and god description paragraphs) The Aztecs believed that in the beginning was the void. It was at some ancient time in the Aztec creation story that the dual god,
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
The Mayan interpretation of the cosmos included a plethora of gods: some benevolent, others malignant; some unattainable, others close at hand. Defining past, present and future, it concerned itself with death, the afterlife and reincarnation. Itzamna was a Mayan god that represented the earth and sky. This god was there to produce vegitables. The Aztec beliefs were very similar to that of the Mayan civilization. Both societies were very similar in their belief of gods, sacrificing, and wars. The ritual of human sacrifice was infulenced by the Toltec tradition. Praying, sacrifice, speaking in metaphors were all forms of speaking with dieties. The calendar was very accurate, more accurate then the calendars that we follow now. Europeans thought that Mesoamerican people were wild people because they were cannibals, believed in many gods, and "enjoyed sex".
For example, the San Juan Tewa Indians believed that there were four sacred mountains located at each of the cardinal directions. These mountains each had a lake or body of water at the peaks which connected the Earth to the celestial world. Along with the directions being pathways to the celestial world, each direction also had a shrine outside every pueblo in the tribe to honor and pay homage to the sun as it traveled along its path on the horizon. However, the San Juan Tewa was not the only tribe to believe that the mountains were important religious locations. The concept of sacred mountains at the four cardinal directions linking the heavens with the underworld is actually found in most complex cosmologies of the high cultures of both North and South America and shows how the four directions played an important religious role in many native cultures. For example, the Hopi Indians also believed that each of the directions had an important connection to the gods. However, their directions were based on where the sun rose and set during the summer and winter solstices rather than the true cardinal directions. They believed that the four mountains located at each inter-cardinal direction—Kishyuba in northwest, Nuvatikyauobi in the southwest, Wenima in the
god like beings in the first world. The tone includes powerful words Hahadenigai- Hunai said, “From
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society. The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198).
Unlike “The Song of Creation” from the Rig Veda, the Popol Vuh thought the earth and humanity were birthed from spiritual gods. The Mayans believed in several higher powers and lionized them all. Both cultures had their individual views on how the earth was formed, who were the first humans, and who created them. This contradiction builds on the many aspects of today’s reality and how did it all begin.
After comparing the Hindu creation myth to the other creation myths, we have on blackboard, it is evident there are common themes held between them. This is evident when comparing both the Hindu creation and the Australian Aborigine Creation Myth. From this, we can see the “elementary ideas” of people continuously wanting more and there being some deity who created our universe. From the Hindu Creation Myth, it shows us that behind each cycle of creation that there is some deity that creates everything. This is shown in our universe by a serpent named Ananta-Shesh who has Vishnu sleeping in his coils.
Maya civilization was based mainly on agriculture and religion. Maya every day life revolved around an innumerable number of earth Gods. The most important God was chief, ruler of all Gods. The Mayans prayed to these God’s particularly about their crops. For example, they prayed to the Rain God to nourish their crops. They practiced their religion during ceremonies conducted by priests. They also practiced confession and even fasted before important ceremonies (Gann and Thompson 1931 118-138). The Mayans also b...