Politics and Religion in the Herbert’s Dune Novels
There are a variety of political and religious concepts throughout the Dune novels that varies so much through the novels which makes it a complex and cogitative science fiction series. The Dune novels are popular with many fans and partly this is due because of its political and religious structures. This essay will be focussing primarily on the first four Dune novels written by Frank Herbert.
In the first novel, the Qizarate is composed of missionaries and is a religious body that carries Muad'dib's religion across the universe (Herbert Dune Messiah 8). Muad'dib is a character in three of the Dune novels and originally was named Paul Atreides who was heir to the Atreides throne of power. After living on a planet called Arrakis also known as Dune, the Fremen renamed him Muad'dib after they accepted him into their society. The Fremen are native people that had lived on Arrakis for a long time but were never political or religious leaders of the planet as they were mostly detached from off world influence. The Qizarate maintains control of the planets it occupies with Muad'dib's religion. The population of the universe see Muad'dib as their god whether they like it or not and they can not deny his power religiously. Korba, the person in charge of the Qizarate in Dune Messiah, works with Muad'dib about Muad'dib's religion and is a panegyrist who delivers eulogies and praise for his god (Herbert Dune Messiah 8, 57). Korba seems to be fanatically involved with this religion. Korba goes far enough to attempt to create a martyr of Muad'dib, all for the sake of his religion (Herbert Dune Messiah 9). The Bene Gesserit wanted to control the religion of the univers...
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...l structure struggles with internal and external forces. The Dune series is popular because it requires the reader to think, and there is more to that than just a story.
Works Cited
Herbert, Frank. Children of Dune. New York : Ace Books, 1987.
Herbert, Frank. Dune Messiah. New York : Berkley, 1969.
Herbert, Frank. God Emperor of Dune. New York : Putnam, 1981.
McLean, Susan. "A Question of Balance: Death and Immortality in Frank Herbert's Dune Series". Death and the Serpent: Immortality in Science Fiction and Fantasy. (1985): 145-152.
O'Reilly, Timothy. Frank Herbert. Frederick Ungar Publishing Co., Inc. 1981.
Palumbo, Donald. "The monomyth as fractal pattern in Frank Herbert's Dune novels". Science Fiction Studies 25.3 (Nov. 1998): 433-58.
Touponce, William F. Frank Herbert. Boston: Twayne Publishers, 1988.
Apart from the novel's thematic development, McCarthy's setting and his detailed description of the ornate beauty of the desert southwest is deserving of praise. A lyrical quality and refined beauty are apparent in the novel's description. McCarthy's extended accounts of the pristine beauty of the desert can be seen as an artistic and visually appealing piece work apart from the plot of the novel. Such memorable accounts seem to be a lone highlight in a shockingly disturbing book (Moran 37).
Solmsen, Friedrich. “The World of the Dead in Book 6 of the Aeneid.” Oxford Readings in Vergil’s Aeneid. S. J. Harrison, ed. New York: Oxford UP, 1990. 208-223.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
The merging of various themes and cultures is part of what has made Dune so popular.The novel has been translated into more than twenty different languages and is constantly being reprinted. The many influences of Dune, including the Arabic words, the Islamic culture, and real ecological problems helped shape Dune into a timeless classic.
In his paper “The Makropulos case: reflections on the tedium of immortality” Bernard Williams asserts his central claim that when immortality is feasible it is intolerable; further, it is reasonable to regard death as an evil. He argues his position by utilization of The Makropulos case, or the case of E.M. This character and circumstance is derived from a play by Karel Capek. E.M. is a woman of three hundred and forty two years. She has survived so long due to an immortality draught concocted by her father, a physician, long before the play’s action. E.M. explains her problem with immortality is that her unending life has become incredibly dull, her emotions have become cold and indifferent. She feels that in the end, everything has happened before and life has become unsatisfying. She stops taking the immortality draught and death overtakes her. This invokes the optimistic thought that immortality may be rewarding, if certain desires continue to be satisfied. Williams expands on the idea of these desires, called categorical desires and inherent motivation, but first we should confirm the views of death that make the conversation of immortality desirable.
One of the oldest and most prominent issues that mankind has faced throughout history is that of their own mortality. In every society mankind has wrestled with the inevitable problem of their eventual death, and literature often reflects each society’s take on their mortality. For instance one of the most pronounced motifs in the epic poem Beowulf is the impending doom that each and every character knows will eventually come for them. This is most clearly illustrated by the protagonist himself in his dialogue with other characters. It is also perpetuated by the compelling need for glory and renown that many of the characters continuously search for. Lastly, the issue of mortality is presented by the preeminence of the history of the clans
An important point which Edwards writes in his sermon is his belief that when man is truly following the path of God, he will reach a sense morality that has beauty. In the sermon, Edwards writes, "And if we consider the…moral excellency, the same will appear…God is infinitely the greatest Being, so he is allowed to be infinitely the most beautiful and excellent" (14). He is referring to the Puritanistic ideal that God is everything that is good and right. Therefore, God is the most moralistic entity in existence and striving for a godly life will eventually lead to one's own moral beauty. Although John Locke's ideas of morality are more political, they are passionate ideas, much like Edwards's ideas. John Griffith, commentating on Edwards's The Nature of True Virtue, states, "Edwards begins by accepting Hutcheson's proposition that virtue is moral beauty. Beauty, he says, is always a harmony, or 'consent and agreement'" (2576). Griffith is stating, like I previously stated, that Edwards predominantly focused on the moral aspect of his beliefs.
Many people may wonder what specifically defines Dissociative Identity Disorder (DID). This disorder is a mental illness that involves the sufferer experiencing two or more clear identities or personalities, also called alters, each of which has their own way of seeing and connecting themselves to the world (1). This disorder was formally known as Multiple Personality Disorder (MPD), and is frequently called split personality disorder (1). The actions of victims with DID are determined by the personality that is dominant at a specific time (7). “In the category of Dissociative Disorder there are four main disorders: depersonalization, derelization, dissociative fugue and dissociative identity disorder (8). Furthermore, “DID is a severe form of dissociation, a mental process, which produces a lack of connection in a person's thoughts, memories, feelings, actions, or sense of identity” (www.webmd.com). Having a thorough understanding of the meaning of DID is exceedingly significant for the doctors that diagnose and treat patients.
People often act and feel differently in various settings. For example, teenagers may act differently at a party than they do at school. However, people in good mental health maintain constant awareness of themselves no matter what the situation. Individuals with dissociative identity disorder do not. They experience sudden changes in consciousness, identity, and memory. They may discover new clothing in their closet without knowing where they got it, or even find themselves in a strange place and not remember how they got there. Their identity is broken into pieces consisting of different emotions, memories, and styles. They may shift from being passive and accepting to being hostile and uncooperative. Sometimes one personality may cause the individual to inflict physical harm on his or her own body.
Bender, D. , and B. Leone. Death and dying: Opposing viewpoints. Greenhaven Press, Inc., print.
What is Dissociative Identity Disorder? A proper explanation of DID necessitates a dissection of the name itself. Dissociation is “a mental process, which produces a lack of connection in a person's thoughts, memories, feelings, actions, or sense of identity.”1 In other words, there is a disruption in the way in which these usually integrated functions communicate. Daydreaming, highway hypnosis, or “getting lost” in a book or movie are all examples of very mild dissociation.
...crease police visibility, accessibility, and improve public safety through intelligence based policing model. We all know that the more police visibility in the area, the more the crime rate decrease. This method allows the community policing to understand the pattern of crime within sectors, and therefore, deploy police officers as a guide to operation and resources in controlling crimes. This also improves the internal sharing and use of crime trend data, and the possible measure in allocating crimes rate within the community.
It is constructed by taking an equilateral triangle, and after many iterations of adding smaller triangles to increasingly smaller sizes, resulting in a "snowflake" pattern, sometimes called the von Koch snowflake. The theoretical result of multiple iterations is the creation of a finite area with an infinite perimeter, meaning the dimension is incomprehensible. Fractals, before that word was coined, were simply considered above mathematical understanding, until experiments were done in the 1970's by Benoit Mandelbrot, the "father of fractal geometry". Mandelbrot developed a method that treated fractals as a part of standard Euclidean geometry, with the dimension of a fractal being an exponent. Fractals pack an infinity into "a grain of sand".
Life then death, life after death, or life and death, and so on. These phrases represent the varying understandings throughout the world’s cultures of the relationship between life and death and its relationship to living creatures. Throughout, it is understood that all organisms spend time on earth in a specific form and after some time that form will wear away and the physical form of that being will die--the body will no longer function and can return to the earth and nutrients from which it came. However, the disagreement lies in whether or not there is a literal end to that organism’s existence, or its being, its spirit. Both a culture’s understanding of this relationship and historic influences, cause variations of cultural attitudes toward life and death.
Supernatural elements – religious figures and activities, ghosts, witches, and anthropomorphized animals among others – have been used throughout the history of literature from its origins in oral folktales to Shakespeare’s plays to Tolkien’s Lord of the Rings series. Throughout the history of literature, supernatural elements have been useful in developing themes that reflect the nature of humanity. Supernatural elements are often used to outline and comment on conflict and power struggles: both within the plot of the work and within society at the time of the work’s publication. These otherworldly components are also commonly used to adapt, expand upon, and make a work of literature more applicable to its settings. Supernatural elements also play a r...