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Politics in today life
Max weber theory on how society operates
Politics in today life
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Max Weber, a late 19th and early 20th century political scientist, once described politics as “a strong and slow boring of hard boards” that “takes both passion and perspective” dedicated to the idea “that man would not have attained the possible unless time and again he had reached out for the impossible” (GPT, 432). Weber is basing this on idea of politics, that are activities associated with the governance of a country or other area, especially the debate or conflict among individuals or parties having or hoping to achieve power (lecture, 8/29/2016) Although great in many forms and continues to bring order to most of the world, modern politics has proven time and time again to be a slow process that can be a very hard tool to use to inflict …show more content…
Although there is evidence that politics can be unproductive, corrupt, and backwards, Weber believes that that is part of the deal. As long as whoever emerges themselves in politics treat it as a personal vocation, or as a life mission, the patience and expertise required to deal with unresponsive colleagues, public backlash, two steps forward and one step back tactics will help to accelerate the possibilities that politics can unfold within a society.
“Whoever wants to engage in politics at all, and especially in politics as a vocation, has to realize these ethical paradoxes. He must know that he is responsible for what may become of himself under the impact of these paradoxes…he lets himself in or the diabolic forces lurking in all violence.” (GPT,
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To be able to achieve this leadership aspiration, the person needs to have a balanced sense of power. This means (1) they need to have the ability to get someone or a group to do something they would not otherwise do, in both the sense of good and evil (but hopefully good)(lecture, 8/31/2016). By having this skill will that help speed up the already slow process of policy making and bill passing that seems to create problems in most democracies, especially presidential. Additionally, they must (2) create incentives that make it seem like a rational decision for someone to do something (lecture, 8/31/2016). Weber would be able to point this out in the US democracy through the culture of lobbying. Many companies lobby politicians though an elaborated craft of enticement to get politicians to either create bills or vote against bills that might be helpful or hurtful for their business. Lastly, a leader who has a sense of power (3) follows norms that go with the flow and do not disrupt the peace and conformity of the setting of society (lecture, 8.31.2016). In the sense that Weber is promoting, using power in a productive way can help the slow boring politics become less slow and less
Double edge sword is what lies at the heart of Roach’s issue with the American political system. While the public’s trust for their elected officials continues to disintegrate because of backroom deals and a poor transparency, it is exactly what the American political system requires its participants to do in order to be effective deal makers and according Roach, “Campaign contributions and smoke-filled rooms, pork is a tool of democratic governance, not violation of it. It can be used for corrupt purposes but also, for vital ones.” Roach argues that the public must take the good with the bad, they do not have to like it or agree with it, but they must see the importance that each side plays. Roach believes that it has been within the past 40 years that publics growing mistrust for the American political system has pushed toward favoring disintermediation, populism, and self-expression over professionals and political insiders.
If one understood that there could be personal benefits in being in politics, then one could succeed greatly, he was fond of the saying “I seen my opportunities and I took ‘en” (RIORDON, Chapter, 1).
Mintz Eric, Close David, Croc Osvaldo. Politics, Power and the Common Good: An Introduction to Political Science. 2009. Toronto: Pearson Canada. 15,147,183.
Political Polarization is one of the most widely accepted causes of political gridlock, as the two sides continue to drift further and further apart. But why does the chasm keep growing? A few different theories call out the masses and the elites as being the principal actors in driving polarization. Fiorina says that the masses, or just average people, are not the ones that are polarizing. In fact she thinks that it is the elites who are driving polarization as they attempt to stay as far away
" Complaints are everywhere heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable, that the public good is disregarded in the conflicts of rival parties, and that measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority."
Shapiro, Ian, Rogers M. Smith, and Tarek E. Masoud, eds. Problems and Methods in the Study of Politics. Cambridge ; Cambridge University Press, 2004.
This past summer, when I lived and worked in Washington, DC—first as a U.S. Senate Page and then as a Congressional Intern—I gained invaluable experience and insight to the American political system. It is amazing how much one can learn from simply overhearing the conversations of Members of Congress on a daily basis. Working on the floor of the Senate and then in the back rooms of a Congressional office were two entirely different experiences, each teaching me in a distinctive way about how our political system functions. While I most definitely became aware of how bureaucratic and slow our democratic system can be, I also discovered that with a commitment to unity and prosperity for the common good, great feats are attainable through government.
It is discussed how the indifference to politics by many citizens of western society and the fact that ideologies are now no longer needed by those in power to enforce their will are two key truths of western politics.
The public falls into three main traps about politicians. The first main trap that the public falls into is “The Leader-and-Follower Trap.” The public wants politicians to be leaders, but when they do not lead the way citizens want, they are disliked. Expecting politicians to lead the way they believe the country should go and also follow what citizens want is unfair to them, (Medvic p. 9). Another trap that the public falls into is the “The Principled-and-Pragmatic Trap.” The public wants politicians to stand up for their beliefs, but to also negotiate to solve issues...
In the reading “Class, Status, Party,” by Max Weber, Weber illustrates how the three subjects of class, status, and party all intertwine and intersect one another. Weber pointed out that class, status, and party all have a direct link to power and the social order which exists within a society. Lastly, author, Weber, tended to categorize the three subjects by repeatedly using the ideas of power and honor. Weber directly stated that classes, status groups, and parties are all based upon the distribution of power in a community.
A logical starting point in an investigation of legitimate government would seem to be an account of the original purpose of government. Problems arise, though, in discovering this original purpose; any and all attempts seem to consist of mere speculation. Government is a social convention created by man.* It is doubtful whether or not there can ever be an empirically accurate account of the creation of government. Without this crucial information, a search for the original purpose of government appears futile. I had once thought that an account of human nature may provide insight into this enigma; I now believe that it is equally doubtful that there can be a true account of human nature. So where does this leave the political theorist?
Max Weber thought that "statements of fact are one thing, statements of value another, and any confusing of the two is impermissible," Ralf Dahrendorf writes in his essay "Max Weber and Modern Social Science" as he acknowledges that Weber clarified the difference between pronouncements of fact and of value. 1 Although Dahrendorf goes on to note the ambiguities in Weber's writings between factual analysis and value-influenced pronouncements, he stops short of offering an explanation for them other than to say that Weber, being human, could not always live with his own demands for objectivity. Indeed, Dahrendorf leaves unclear exactly what Weber's view of objectivity was. More specifically, Dahrendorf does not venture to lay out a detailed explanation of whether Weber believed that the social scientist could eliminate the influence of values from the analysis of facts.
Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic structural analyses and agency-centred traditions. According to this, people are free to act, but they must also use and replicate fundamental structures of power by and through their own actions. Power is wielded and maintained by how one ‘makes a difference’ and based on their decisions and actions, if one fails to exercise power, that is to ‘make a difference’ then power is lost. (Giddens: 1984: 14) However, more recent theorists have revisited older conceptions including the power one has over another and within the decision-making processes, and power, as the ability to set specific, wanted agendas. To put it simply, power is the ability to get others to do something they wouldn’t otherwise do. In the political arena, therefore, power is the ability to make or influence decisions that other people are bound by.
7th edition. London: Pearson Longman, ed. Garner, R., Ferdinand, P. and Lawson, S. (2009) Introduction to Politics. 2nd edition. Oxford: Oxford University Press, 1998.
What is politics? Throughout history, people have participated in politics on many different levels. They may have participated through a direct democracy, in which they directly governed, or they may have participated through a representative democracy, in which they participated by electing representatives. As citizens’, people have participated in politics to attain the things they needed or wanted, the valued things. Participation in politics has been the way that people have a voice and change the things that directly affect their lives. Throughout the course of history, politics has been the competition of ideas; they decide who gets what, when, where and how.