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John Rawls's principle of justice
Justice in modern society
John Rawls's principle of justice
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Political Justice Midterm Exam Nicole Hughes In 2010, a Tennessee house fire sparked debate across the country. The house was left to burn while the firefighters watched, because the homeowners, the Cranicks, lived in a rural area that was not included in fire service, and they had not paid their subscription fee to receive the help. In this paper, I will take three theories of justice; the Utilitarian theory, the Rawlsian theory, and the Libertarian theory, and apply it to this unique situation while conjecturing how each theory would respond and suggest alternatives for the future. It seems clear that those Tennessee firefighters were just following the system and instructions from their authorities, but was it moral, or just? Let’s examine …show more content…
these different justice theory perspectives to see. The Utilitarian theory looks at actions being right if it benefits the greatest number of people in society. This theory grounds itself in whether or not a decision will cause pleasurable or painful consequences for the individual or group of people involved. Weighing these factors in a cost benefit analysis of what will produce the greatest good, will create utility. Evaluating the fire situation, I think there would be a couple ways to look at it from a Utilitarian standpoint. According to Bentham’s system of quantifying pains and pleasures, we would have to rate the level of pain and pleasure in each of his seven areas of criteria.
The first four areas (intensity, duration, certainty, propinquity) we would score according to how much pain/pleasure would be inflicted directly on the individual family. How much pain would be caused losing all their personal possessions and pets? How long would this pain endure? What is the certainty that his house will burn without fire service? How quickly? His last three areas; fecundity, purity, and extent would be relating to the rest of the members of the community. What is the likelihood that this would happen again? Would others not pay their bills if the Cranick’s has received fire service? How many people in the area would this affect? What is the danger to the rest of society if a house is left to burn? We would tally up to see what would potentially create the greatest amount of happiness for society. The problem with this equation, is that it would be hard to come up with definitive answers, as some of the ratings would be presumptions and subjective. Mill follows Bentham’s principles of Utilitarianism, but takes a slightly different approach. He writes about perfect and imperfect obligations. In this case, the house fire would be considered an imperfect duty. While it was probably morally right for the firefighters to put out the fire when they were already at the house with their equipment, it …show more content…
was an “imperfect duty” and they had no obligation by law to put it out because the subscription was not paid. As far as this news story goes, I think for the Utilitarian, there would have never been a decision to make here.
They would have added a tax to the community so the choice was already made. This is similar to the government requiring all drivers to have a minimum amount of car insurance to cover some costs if involved in an accident. I think the government has a more prominent role in the Utilitarian society, and so they can resolve what will provide the maximum amount of pleasure and minimal pain for the people. Because a house fire could put paid subscribers at risk as well, I think moving forward they might recommend to add the fee into the homeowner’s association fee, or requiring it somehow through their car
insurance. Rawls theory of justice defines justice as fairness with an emphasis on liberty. The first principle he pens is to set up a society working through "the veil of ignorance". This would be designed in a way that everyone would have equal access to basic and economic rights or needs. His second principle emphasizes that despite inequalities, the government should help those at a disadvantage for betterment. Everyone will have basic rights and as society succeeds everyone will get an equal distribution of benefits. By the basis of his theory, Rawls would agree that it was the people's right to be protected from the emergency situation, and that all members of society should have equal, not varying degrees, of fire protection. Rawls would maintain that the people that could not pay because they are disadvantaged should be helped so that they could obtain these rights to service. This is similar to individuals receiving food stamps from the government so that they have basic needs met for food. A Rawlsian might recommend a “request for assistance” box to check off on all the bills sent out for the subscription fees. Also, monthly reminders to make sure that the bill was not missed, or lost in the mail, to confirm that if not received, the homeowner was truly opting out of fire service. The Libertarian theory promotes justice as a right to liberty and property with the least amount of government intervention or involvement. People advance in society on their own accord, talents, abilities, and initiative. Looking at the Cranick family, I think most libertarians would take the stance that it was their responsibility to pay, and they didn’t so this was the consequence of their action. Basically- you get what you pay for. Some might have thought that Gene Cranick should have been taken up on his offer to pay whatever the cost. Surely, people that don’t buy insurance are still allowed to go in the emergency room. They will just have a hefty bill afterwards. This is similar to people who only buy the minimum car insurance for liability and in an accident, they have no collision coverage to replace their vehicle, and it will have to come out of pocket. Libertarians would want to prevent this situation by establishing if the people wanted a government funded or private fire department. This conclusion would be different from town to town according to what the people thought best and were willing to pay for, rather than what the government would decide for them. The justice problem here is whether or not the behavior of those Tennessee firefighters was right, or fair.. Was their treatment to the Cranick family just? When asking a Libertarian, yes, the fire department was acting justly. Gene Cranick had not paid the subscription fee, so he did not receive the service. In a Utilitarian society, if the decision for the subscription had been predetermined as the most beneficial for these rural residents to pay the fee, then I believe they would also say that the fire department was just in their actions. This is challenging to answer because of the different conceptions of this theory. They would need to weigh out if the right to property was violated for this family, or if the fire departments choice would lead to greater utility. Moving forward, they would need see what solution would provide the maximum amount of protection, while minimizing the dangers or risks for the rest of the community. I do not believe this would have been just to the Rawlsian. They would wonder where something had broke in their system. Everyone should receive equal services, and now the community really does need to step in and help the Cranick family who has lost their home, and all their possessions. While each theory of justice has arguable points, intuitive reasoning for justice does not take a systematic approach and is, therefore, hard to come to an unanimous conclusion in this unique scenario.
The summer of 1964, President Lyndon Baines Johnson finally decided to sign the Civil Rights Act. This bill permitted people of all races and skin tones to be free from segregation. It promised the extension on voting rights, stronger equal employment opportunities, and guaranteed all Americans the right to use public facilities such as schools, restaurants and swimming pools (Politics or Principle 405). Many Americans questioned if the true decision behind President Johnson signing the civil rights act of 1964 was political or principle. I strongly believe Johnson signed it in a principle matter due to seeing different perspectives in living with prejudice, he would do anything to get the bill signed and he was finally free from the South's persuasive bonds.
“On one side we see men of some years disheartened and retired from productive exertion. On the other hand, we see places open for younger men” (“Political Economy of the Fire”). After the devastating fire, one hundred thousand people were left without a home.
In this essay, I will explain why Texas should retain the partisan election of judges. Texas is one of the few states that elect their judges using a Partisan voting method. Partisan elections can be unfair and can misinform the voter. A high legal position such as a judge should never be chosen in such a manner. Partisan elections often cost more than nonpartisan elections in campaigning. Partisan elections are also more likely to lead to straight ticket voting or mindless voting. Partisan elections also lead to more campaign contributions and can increase the power of constituencies. Lastly partisan elections can cause an imbalance in equal represent the population. Therefore, Partisanship voting does not belong in the courts of Texas and
I find that Rawls’ Contract Theory and the “fair equality of opportunity” principle provide a convincing and logical argument for Daniels’ stance on the distribution of health care. On the other hand, for a utilitarian or a natural law theorist Daniels’ logic is contradicting nonetheless. Yet, it is still feasible for either of these theorists to support Daniels’ claim to the distribution of adequate health care to everyone. Despite my contradiction to Daniels’ logic leading to his claim, I concur to the societal right to adequate health
How would a conservative reply to a proposal for restorative justice? How would a restorative justice advocate respond to a conservative proposal for more prisons?
Political Analysis Political analysis is the method by which the judgement upon any political event, in any part of the world, is performed. It is based on the perception of the political reality of the region or the country in question and the perception of the relationship of this political reality with international politics. In order to perceive the international situation and international politics, it is imperative to have general outlines that explain the political reality of every state and the relationships of these states with the other states of the world, especially the major powers that influence the progress of events in the world. Since the Islamic Ummah is commanded to carry the Islamic Da'wah to all people, it is therefore obligatory upon the Muslims to be in touch with the world with awareness of its conditions and perception of its problems. The Muslims must acquaint themselves with what motivates the states and the peoples and pursue the political actions that occur in the world.
John Rawls’ theory of justice is one of the most interesting philosophies to have emerged in modern times. It was introduced in the 1970s when A Theory of Justice was published. It was revised several times, with the most recent done in the year 1999. Essentially, the Rawlsian philosophy approaches justice according to the idea of fairness. The idea is that justice is a complex concept, and it could differ according to individual circumstance. Rawls contended that all of us are ignorant about ourselves and about others and, hence, we are not in a place - in such condition - to determine or apply the principles of justice. These positions allowed Rawls to address two contemporary issues that are equally important, but also tend oppose each other’s views: freedom and equality.
I will begin this paper by making clear that this is a critique of Rawls and his difference principle and not an attempt at a neutral analysis. I have read the Theory of Justice and I have found it wanting in both scope and realism. The difference principle proposed by Rawls, his second principle is the focus of my critique. While this paper will not focus solely on the second principle, all analysis done within this essay are all targeted towards the scope of influence that Rawls treats the second principle with.
1. In your opinion, which ancient political practice, protective or developmental republicanism, has had the greatest impact on our liberal democratic practice?
Does justice exist in America? Yes, justice does exist in America, but for whom is the question real question. In America all citizens should feel equal to one another but that is not the case. Rather than feeling equal to one another, the blacks and whites of the country feel hatred to one another. In American justice is served but it is mainly for whites and not blacks. The word justice is defined as the quality of being fair and reasonable. Unfortunately in America, justice is not always equally served due to racism in the modern society.
Rawls, J. (1999). A Theory of Justice (Rev. ed.). Cambridge, Mass: Belknap Press of Harvard University Press.
Imagine a child living in a hot, government owned apartment in Chicago. He has no father. With his single, jobless mother he struggles to the words of the founding fathers: “We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable Rights; that among these, are Life, Liberty, and the pursuit of Happiness...” (The Declaration of Independence). This is one of the most famous phrases in the US Declaration of Independence and has become the underpinning of the dreams of millions of people around the world. Although the words are different, these sentiments are reflected in the political and economical policies of many democracies. While the notion of ‘happiness for all’ seems like the obvious solution to many of our persistent problems, we inevitably encounter conflicts between our actions and our morals. “The state is based on……the contradiction between public and private life, between universal and particular interests. For this reason, the state must confine itself to formal, negative activities.”(Marx, 1992). This essay focuses on the issues of a prominent theory, Utilitarianism as it blends and encompasses both areas of Economics and Ethics which have become the basis of our governmental bodies.
Justice Anthony Kennedy delivered the majority opinion of the Court in Roper, and he cited Thompson as precedent numerous times. For example, Kennedy wrote that the plurality in Thompson “observed that ‘[t]he conclusion that it would offend civilized standards of decency to execute a person who was less than 16 years old at the time of his or her offense is consistent with the views that have been expressed by respected professional organizations, by other nations that share our Anglo-American heritage, and by the leading members of the Western European community.’” Roper v. Simmons, 543 U.S. 551, 560 (2005) (citing Thompson v. Oklahoma 487 U.S. 815, 830 (1988)). By making this statement, the majority was providing evidence of widespread consensus
The first of these rules of justice being one that enforces equal rights and duties for all citizens and the later of the two one which regulates the powers and wealth of all citizens. In the conception of utilitarianism possessed by Rawls, an impartial spectator and ideal legislator are necessary components. The impartial spectator is one who rational and sensitive to all of the desires of society.
John Rawls’ Justice as fairness attempts to both define the principles typical of justice and describe what a just society would necessary entail by the conception presented. What is described is not a perfectly good society, as justice is but one virtue among many, but a just one. Specifically, Rawls’ conception is that justice and fairness are one in the same. Using this as a starting point, Rawls focuses foremostly on the practices in a society, rather than any individual action. In this way, he expounds on what is meant by the term fairness and what value that term has in explaining justice. In this paper of three parts, I will first describe Rawls position on justice, including this position’s main principles. Secondly, I will examine