The Ancient Greeks or the “Hellenes”, as they called themselves, did not have a united government. Each group of people in their particular location developed their own states. These city-states, or “polis” were all independent from each other and had their own governments. Polis would typically include some area around the city that had outlying towns and farms. Among these polis, one of the most well-known is the city-state of Athens1. In the history of government and politics, Athens is said to hold a central place. According to Whedbee, “... Athens was the cradle of philosophy, literature, art and – most importantly – the birth place of civil liberties...”2. The earliest and most primitive Indo-European political organizations consisted …show more content…
They always came from nobility and usually from a family that was commercially orientated. They tended to come into power from successful pro-commerce relations following an extended period of struggle and because of this, they were more often found in commercially oriented polis, such as Athens, Corinth, and Argos. Tyrants, due to their interest in commerce, typically enacted pro-growth policies (such as investment in infrastructure) and enacted legislature that standardized weights and measures. Usually, the end of a tyrant's reign ended with death or exile, but sometimes he might be succeeded by his son, usually only for a generation or two though6. Fleck and Hanssen write that, “... Many of the poleis where tyrants ruled became the broadest, most inclusive democracies of the Classical period”7. According to data collected by Fleck and Hanssen, ten out of eleven polis that had tyrannies during the Archaic period are listed as democracies during the Classical period. While of the thirty-five polis that did not have tyrannies during the Archaic period, only nine are listed as democracies during the Classical period (the other twenty-six are listed as …show more content…
Historically accounts provide much reference to this, however, according to Fleck and Hanssen, there is no good direct measures of wealth at the level of the polis. Because of this, it is very difficult to make an estimation of the effects of political institutions and types of government on wealth. However, there can be a proxy for wealth: public buildings. Public buildings were present in every polis, but wealthy polis had many more. Public buildings were costly and large, therefore, they require substantial wealth to construct. According to the data, presented by Fleck and Hanssen, democracies that wre former tyrannies have a higher number of public buildings than democracies that were never tyrannies. Non-democratic forms of government, both former and never tyrannies, have a lower number of public buildings as well.
By the fourth century B.C.E. there were hundreds of Greek democracies. Greece was not a single political entity it was a collection of about 1500 separate poleis or cities scattered around the Mediterranean and black sea shores. The cities that were not democracies were either oligarchies or monarchies (often times called tyrannies). Of the democracies, the oldest, the most stable, the most long-lived, and the most radical, was Athens.
In summation this paper discussed the three correct types of regimes according to Aristotle; furthermore it examined the deviations of these regimes. This was done by firstly examining a regime led by royalty, secondly by observing the characteristics of an aristocratic regime and thirdly by discussing a regime ran by constitutional government. Finally defining the three correct types of regimes the deviations of these regimes: tyrannical, oligarchic and democratic were examined.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
Athens was one of the largest Greek city states. (Stockton, 4). It was about one thousand square miles (Stockton, 4). Athens was founded in the 8th century BC (Muller). It was at first ruled by the college of archons. (Muller). After a term of one year, the archons became members of the Council of Elders (Muller). The people had a voice in the popular assembly, the Ekklesia (Muller). However, it did not have real power until 600 BC. By then, it was an established institution of Athens (Muller). It became the central policy making body in the 5th century. There were two main governmental bodies, the Assembly and the Council. (Acropolis). The Assembly was responsible for policy making. (Acropolis) The Council was responsible for administration and implementing the Assembly’s policies. Not everyone could participate in Athenian politics. Slaves, resident aliens, and women were excluded.
“Compare and contrast monarchy, aristocracy, tyranny, oligarchy, and democracy as forms of government in Ancient Greek city-states”
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
This Athenian democracy was the first of its kind, and was certainly not the last. After Cleisthenes returned from exile, he created the first real government of the people – the demos, aroun...
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
What are tyrants, one might ask. In the current sense of the word a tyrant is pejorative term, applied to an individual in power who is selfish and self preserving. A tyrant is an immoral being, ruling over those around him through force, a tax on the freedom of those he subjugates. Yet the question that one should be asking is where do tyrants come from? Plato proposed that tyrants are a product of democracy, that the liberty inherent to a democracy allows the self interested to manipulate the system(generally through appealing to the population at large) causing a system with little liberty. This paper aims to defend the claims of Plato concerning tyranny, particularly the origins of tyrants, as well as to propose the safeguards that democracy possesses to defend against tyranny. The two claims Plato makes that will be discussed here are that tyrants come from popular leaders, that tyrants require sycophants to support and protect them.
Between the years of 508 BCE and 322 CE, Greece flourished under democracy. However, some question if the flourishing of Athens is due to the democracy that was in place as opposed to other factors relevant in building a successful community. This investigation will examine the effectiveness of Athenian democracy in Greek society. Relevance of Athenian democracy can be seen in foundation of many democracies found worldwide. In this investigation the right to vote, protection of minorities, use of social class, the structure of democracy and how Greek democracy has influenced the world will be addressed. The place investigated will be Greece, specifically the capitol Athens. The effectiveness of Athenian democracy can be seen in social structure, protection of minorities, and right to vote, as well as its structure and influence of other countries around the world.
These governments came in different styles such as a monarchy which was led by a king. Another form of government that was seen among the Greeks was aristocracy in which the polis was ruled by a small group of noble, land owning families. One of the more notable polis of ancient Greek was that of Sparta in which they used the oligarchy as there form of government. This type of government is where the people are ruled by a few powerful people. Finally, there was democracy which means “rule of the people” (The Legacy of Ancient Greece and Rome 1-7). This was the government that Athens utilized and helped establish. These varying types of government can be seen throughout governments today, however, it is the government established by the Athenians and their political structure that had a greater impact on the west than that of its Greek polis counterparts.
In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were essential in order to free up time for the citizens to participate in the matters of the state. The development of Athenian democracy has been fundamental for the basis of modern political thinking, although many in modern society UK would be sceptical to call it a democracy. Plato and Aristotle in The Republic and The Politics respectively were critical of the Athenian democracy, by examining the culture and ideology present the limitations and possible downfalls of a democratic way of life. Within this essay I will outline these limitations and evaluate their validity.
The ancient Greece was divided among several hundreds of city-states called “Poleis”. Within this poleis, Athens and Sparta were the most powerful, significant, largest and significant states.
Early Greece, before its archaic period, was small and scattered farming villages. These villages began to grow and evolve. They built walls, a community meeting place, and an agora, or marketplace. These evolving villages created governments. Their new governments helped organize citizens with a constitution. These evolved villages became city-states. Each city-state