Pocahontas and the Mythical Indian Woman

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Pocahontas and the Mythical Indian Woman Pocahontas. Americans know her as the beautiful, Indian woman who fell in love with the white settler John Smith and then threw her body upon the poor white captive to protect him from being brutally executed by her own savage tribe. The magical world of Walt Disney came out with their own movie version several years ago portraying Pocahontas as a tan, sexy Barbie doll figure and John Smith as a blond-haired, blue-eyed muscular Ken doll. Although Disney attempts to instill racial tolerance, inter-racial friendship, and nonviolent resolutions in Pocahontas, they contribute to the inaccurate Indian woman stereotype that has evolved from such stories. While it can be argued that Disney has liberties to change a story to suit their movie needs, or that they as producers only mirror popular beliefs, Pocahontas reflects the Americanized concept of an Indian woman, which, although fortunately unsavage, hinders the comprehension of Native American women then and now. One may think that Pocahontas is only a child's story created for entertainment and that children outgrow the image of the Indian princess or realize there are women that do not fit the other category of Indian squaw. However, once logic and reason begin to develop, the childhood Indian vision remains mythical. As Rayna Green explains in "The Pocahontas Perplex," "we cannot ignore the impact the story has had on the American imagination" (183). Instead of mentally revising our perceptions of Indians and Pocahontas, we have based an American culture on a fairytale, told to suit white consumption. Evidence that Americans have not outgrown the fantasy image of Pocahontas is revealed in that few Anglo adults know the true story of Pocahontas and can only associate her with the Americanized, Disney-like image. Americans are obsessed with the notion of a Native woman saving a white man. According to Louise Barnett, author of The Ignoble Savage, in stories, poems, and songs from the past, Indians often identify themselves as being intellectually inferior to whites and are noble because of their desire to die for whites which conveniently makes them, as inferiors, the sacrifice in a tragic romance (94). In fact, Disney falls for this portrayal of female Natives when the animated Pocahontas heroically covers Smith's body with her own, defying her father the c... ... middle of paper ... ...-Miller, Anna. "Caretaking and the Work of the Text in Linda Hogan's Mean Spirit."SAIL. 6 3 (Fall 1994): 37-48. Donovan, Kathleen M. Feminist Readings of Native American Literature: Coming to Voice. Tuscon: U of Arizona Press, 1998: 76-120. Erdrich, Louise. Tracks. New York: Harper & Row, 1998. Green, Rayna, "The Pocahontas Perplex." Native American Voices: A Reader, ed. Susan Lobo and Steve Talbot. New York: Longman, 1998. 182-92. Gunn Allen, Paula. "The Feminine Landscape of Leslie Marmon Silko's Ceremony" Critical Perspectives on Native American Fiction. ed. Richard F. Fleck, ed. Washington D.C.: Three Continents Press, 1993. Hogan, Linda. Mean Spirit. New York: Ivy Books, 1990. Lincoln, Kenneth. Native American Renaissance. Berkeley: University of California Press, 1983. Momaday, Scott N. The Ancient Child. New York: Harper Perennial, 1990. Musher, Andrea. "Showdown at Sorrow Cave: Bat Medicine and the Spirit of Resistance in Mean Spirit" SAIL. 6 3 (Fall 1994): 23-36. Nelson, Robert M. Place and Vision: The Function of Landscape in Native American Fiction. New York: Peter Lang Publishing, 1993. Silko, Leslie Marmon. Ceremony.New York: Penguin, 1977.

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