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Anthropology schools of thought
Cultural Anthropology
Cultural Anthropology
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Plotinus, Augustine, Aquinas, K.Wojtyla on Person and Ego
ABSTRACT: Today the connection between "person" and the "I" is acknowledged in many respects but not always analyzed. The need to relate it to the reality of the human being has sparked the present investigation of the philosophical anthropology of four thinkers from the late ancient, medieval, and contemporary periods. Although it may seem that the question of the role of the "I" with respect to the human being hinges on the larger problem of objectivity v. subjectivity, this does not seem to be the case. Many topics, however, are necessarily entailed in this investigation such as individuality and universality, soul and body, consciousness and action, substance and history, the self and the other, the metaphysical and the phenomenological, and experience and the ethical. At the end of this study we arrive at more than a grammatical use of the "I." From reflection on the contributions of Plotinus, Augustine, Aquinas, and Wojtyla, the ontological role of the "I" is identified. In doing so, one realizes that the ontological does not forsake the concrete, but penetrates it more deeply. Indeed, that was what Plotinian philosophy claimed to be doing: recognizing the richness of human reality.
A common interpretation of Plato's theory of human reality is to identify it with "soul." It has been for some a problem as to whether or not Plotinus adhered to his master's position on this point. H. J. Blumenthal initiated much discussion when he asked: "Did Plotinus believe in Ideas of Individuals?" (1) Supported by apparently contradictory texts Blumenthal concluded that Plotinus did believe at times in such ideas, and at other times did not. One way that commentators take in s...
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..., De Genesi ad litteram VII.27.38.
(10) Augustine, De anima et ejus origine IV.2.3.
(11) Augustine, De Trinitate XII.4.4; VII.6.11.
(12) Augustine, De Trinitate XV.5.7; Epistula 137.3.11; De civitate Dei V.11.
(13) Augustine, De civitate Dei XXI.7.
(14) Thomas Aquinas, St. Summa Theologiae I,29,3,c.
(15) Thomas Aquinas, St. op.cit. I.29, ad 2.
(16) F.D. Wilhelmensen, "The "I" and Aquinas" Proceedings ACPA, v. 51, 1977, p. 51
(17) Thomas Aquinas, St. Summa contra Gentiles I.65.
(18) Augustine, De Trinitate X.11; Thomas Aquinas, Summa Theologiae I.87,3,c.
(19) Wilhelmsen, op. cit. p. 55.
(20) K. Wojtyla, "The Personal Structure of Self-Determination," Tommaso D'Aquino nel suo VII Centenano, Roma, l974, 379-390.
(21) K. Wais, Metafizyka, 1924.
(22) M.T. Clark, "An Inquiry into Personhood," Review of Metaphysics, 46, 1, 1992,3-28.
So what exactly does it mean to be human? Does it mean that we were placed on this earth without purpose? How do we figure out what makes me a human? These questions often loom through many people’s mind. Throughout the book, Christian Anthropology by Michele Saracino she highlights the different ideas that help define what it means to be human. First, she begins by discussing how it’s important to have freedom and the duties that come with that. Secondly, she also discusses what could restrict us from being free which can include human-made categories. Furthermore, she discusses the idea of what a sin is and the effect of passivity. Lastly, another main idea she explains what forgiveness and the importance of letting go. Throughout the book, Saracino uses various examples to help support her claim on what she thinks it takes to be human.
Pico della Mirandola’s “Oration on the Dignity of Man” captures the essence of the humanist movement. He writes that God gave man the ability to make of himself what he wills. Although man is capable of depraved acts, he also possesses the profundity to distinguish him as a holy being. Pico praises the goodness of mankind when he writes, “man is rightly called and judged a great miracle and a wonderful creature indeed”.... ...
Jordan's importance to the game of Basketball and the Sports Industry in general is extremely significant. Michael Jordan single-handedly shaped and molded the Chicago Bulls into a winning organization. Jordan’s legacy will forever live on as, the most popular, successful, and greatest NBA player of all time. He has done all of this in his lifetime, while dealing with constant adversity, his life experiences have helped mold him into a humble man, who is constantly chasing greatness in everything he
This paper is an initial attempt to develop a dynamic conception of being which is not anarchic. It does this by returning to Aristotle in order to begin the process of reinterpreting the meaning of ousia, the concept according to which western ontology has been determined. Such a reinterpretation opens up the possibility of understanding the dynamic nature of ontological identity and the principles according to which this identity is established. The development of the notions of energeia, dynamis and entelecheia in the middle books of Aristotle’s Metaphysics will be discussed in order to suggest that there is a dynamic ontological framework at work in Aristotle’s later writing. This framework lends insight into the dynamic structure of being itself, a structure which does justice as much to the concern for continuity through change as it does to the moment of difference. The name for this conception of identity which affirms both continuity and novelty is "legacy." This paper attempts to apprehend the meaning of being as legacy.
...d strive to be. He changed peoples’ views on great athletes and on basketball. He made lasting impressions in other’s minds on how the game should be played. Jordan thought of everything as an opportunity and proved that achievements can be great. Michael changed other players to view life and sports in that way. Michael worked as hard as possible on the basketball court to help his team succeed; Michael always gives his best. He realizes his mistakes and tries his best to fix them. Michael also a family man, with his three children, he visited hospitals, helping children. Michael is a mighty leader for many people. Today, Jordan takes the time to do every task that comes his way. He is trying to stay away from the public eye and make a good example for his children and for others. I wonder how many more Michael Jordan’s are born in the world every day.
First, the therapist's self-disclosure boundary commented Ofer Zur, Ph.D., “Is a therapist's self-disclosure inevitably becomes an unhealthy social relationship.” In addition, to find out if the therapist’s self-disclosure wa...
Although there are many athletes Michael Jordan has influenced, it isn’t just athletes that he impacted. In an article written by Jeff Coga, he lists all the important things he took from watching Michael Jordan. He learned the true meaning of working hard, being relentless but staying humble, and how to push your teammates to become better. Jeff Coga related every one of those points to business and how he has used them throughout his career (Coga n.p.). The point is, Michael Jordan is and always will be the most idolized player in all of sports. Whether it’s a basketball player, football player, olympic swimmer, or even a business man dreaming of being like Jordan, he will always be the most idolized athlete of all sports.
For Plato, Forms are eternal and changeless, but there is a relationship between these eternal and changeless Forms and particular things we perceive by means of our senses in the world. These particular things change in accordance to the perceiver and the perceiver’s environment and this is why Plato thought that such things do not possess real existence. For Plato, onl...
Michael Jordan. One of the most iconic athletes in NBA history, if not one of the most iconic athletes in the world. It would be easy to assume Michael Jordan has had quite the utopian lifestyle, with his 6 National Basketball titles, success in collegiate basketball, and of course his business “Air Jordan” which generated $2.6 billon in shoe sales in the U.S. alone (Forbes). However, after taking a look at Jordan’s many successes, his championship in 1996 has to be one of the more interesting, and emotional events in the basketball star’s legacy.
KovalZaitsev, A. A., & Zvereva, N. V. (2010). The Level of Drawing Performance and the State
...of the body, and no problem arises of how soul and body can be united into a substantial whole: ‘there is no need to investigate whether the soul and the body are one, any more than the wax and the shape, or in general the matter of each thing and that of which it is the matter; for while “one” and “being” are said in many ways, the primary [sense] is actuality’ (De anima 2.1, 12B6–9).Many twentieth-century philosophers have been looking for just such a via media between materialism and dualism, at least for the case of the human mind; and much scholarly attention has gone into asking whether Aristotle’s view can be aligned with one of the modern alternatives, or whether it offers something preferable to any of the modern alternatives, or whether it is so bound up with a falsified Aristotelian science that it must regretfully be dismissed as no longer a live option.
Who is Michael Jordan? You may know him for his amazing basketball career. He won the mvp a lot, also the championship many times. But he is also a great speaker and teacher to many younger players that dream to play just like him. He also is a great business person owning the great brand under his name Jordan. He is a great speaker
The nature of the soul is presented to us in an illustration of a story of a charioteer who has two horses to control: one is white and is good and noble, the other is black and frequently goes of course while it succumbs to temptations. This is how Plato describes the soul in three parts: the charioteer represents reason (which guides), the good white horse represents spirit (which animates and drives on towards glory), and the untamed black horse correlates with desire (which motivates). These three are also in competition with each other; however, for happiness to be obtained, a soul needs all three of these compon...
Sen, A. (1985a), .Well-being, Agency and Freedom: the Dewey Lectures., Journal of Philosophy, 82(4), 169.221.
Confidentiality and privileged communication are two terms that are crucial components in the counseling profession. Both clients and counselors rely on these as the foundation of the rules that each will rely on and abide by once a working relationship is formed. A client may “reveal information and emotions that are potentially embarrassing or damaging to their reputation” (Stevens & Smith, pg. 32). Privileged communication is the actual things a client may tell a counselor. Any communication between a client and counselor is considered a “privileged communication the counselor is protected by law from having to reveal what the client told them” (Nugent & Jones, pg. 25).