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In Mary Shelley’s Frankenstein, readers can learn that a mortal human playing god brings responsibilities and consequences of playing outside of a god(s) ruleset. Therefore, there are dangers to being too curious and ambitious. The theme can be understood through Victor Frankenstein’s actions. He has been heavily occupied on “natural philosophy, and particularly chemistry, in the most comprehensive sense of the term” (49). With the scientist’s immense knowledge and love for science, he attempts to create a human being. However, his experiment fails; he does not create a beautiful human, but a “wretch - [a] miserable monster” (59). His failure has led to him suffering and witnessing the tragic deaths of his loved ones. Frankenstein says
that the monster “[haunts] [him] [and] [fills] [him] with fear and agitation” (186). He regrets his experiment; he has made a huge mistake by playing as god when he tries to create a human, a job that only god(s) can do. Curiosity and ambition has consumed the scientist; he learns how destructive the thirst of knowledge can be. In conclusion, it is dangerous to be too curious and ambitious because having too much of these qualities defies the god(s) and thus facing many difficulties ahead.
If you create something should you be able to kill it? The notion of playing god like Victor did with the creatures in Frankenstein is comparative to the same issue the courts have with abortion laws. Various angles of abortion can be quite overwhelming as well as who makes the final decision. Many governments have struggled to strike what they believe to be a balance between the rights of pregnant women and the rights of fetuses. Before life is started, generally, an individual has thought about whether or not they want to create life. All life is created whether it is the creatures in Frankenstein or development of a fetus. Once life has been created choosing to end that life can cause many issues. The struggle of choosing between life and death could be avoided by an individual evaluating the results of creating a life before starting the process.
Mary Shelley’s Frankenstein is ‘one of the pioneering works of modern science fiction’, and is also a frightening story that speaks to the ‘mysterious fears of our nature’. Mary Shelley mocks the idea of “playing God”, the idea that came from the Greek myth of Prometheus, of the Greek titan who stole Zeus’ gift of life. Both the story of Frankenstein and Prometheus reveal the dark side of human nature and the dangerous effects of creating artificial life. Frankenstein reveals the shocking reality of the consequences to prejudging someone. The creature’s first-person narration reveals to us his humanity, and his want to be accepted by others even though he is different. We are shown that this ‘monster’ is a ‘creature’ and more of a human than we think.
Although humans have the tendency to set idealistic goals to better future generations, often the results can prove disastrous, even deadly. The tale of Frankenstein, by Mary Shelley, focuses on the outcome of one man's idealistic motives and desires of dabbling with nature, which result in the creation of horrific creature. Victor Frankenstein was not doomed to failure from his initial desire to overstep the natural bounds of human knowledge. Rather, it was his poor parenting of his progeny that lead to his creation's thirst for the vindication of his unjust life. In his idealism, Victor is blinded, and so the creation accuses him for delivering him into a world where he could not ever be entirely received by the people who inhabit it. Not only failing to foresee his faulty idealism, nearing the end of the tale, he embarks upon a final journey, consciously choosing to pursue his creation in vengeance, while admitting he himself that it may result in his own doom. The creation of an unloved being and the quest for the elixir of life holds Victor Frankenstein more accountable for his own death than the creation himself.
As Frankenstein is enroute to his pursuit of gaining more knowledge, he states, “I wished, as it were, to procrastinate all that related to my feelings of affection until the great object, which swallowed up every habit of my nature, should be completed” (Shelley 41). Frankenstein’s decision in allowing his intellectual ambitions to overpower everything else in his life leads him to be blinded to the dangers of creating life. He isolates himself from his society when creating the monster, letting himself be immersed in his creation while being driven by his passions, allowing nobody to be near him. The fact that he allows this creation of a monster to consume his total being reveals how blinded he is to the immorality of stepping outside the boundaries of science and defying nature. His goal in striving to achieve what wants to in placing man over nature makes him lose his sense of self as all he is focused on is the final product of his creation. He starts to realize his own faults as after he has created the monster, he becomes very ill and states, “The form of the monster on whom I had bestowed existence was forever before my eyes, and I raved incessantly concerning him” (48). His impulsive decision to make the monster leads him to abhorring it as it does not turn out to be what he has expected. Because he chooses to isolate himself in creating the
Since the beginning of time man has been infatuated with the idea of pushing the human body to its limits by the use of science. The Space program is the best example of science helping humans accomplish things never before thought possible. In the age of technology and scientific advancement ideas that once seemed like science fiction, for example people walking on the moon, are now a reality. In order to push human development, ethics and morals have been pushed to the side. Necessary evils have been accepted as part of science without a second thought. In Mary Shelley’s Frankenstein a scientist, Victor Frankenstein, plays God by creating a monster out of body parts and bringing it to life. When Frankenstein realizes the full extent to what he’s done, he abandons the monster leaving it confused and lonely. The monster then
Upon completion of this novel, a clearly prevalent and outstanding motif is that of religion and biblical reference. The frequent references to religion come in varied forms from that of biblical role-playing, to that of the fate of our current society. Another related argument that occurs can be the relationship of biblical role-playing and character domination. When all are combined appropriately, a very strong and prominent key motif in this novel is produced. Mary Shelley might have used religion reference as a method of showing us how something that happened during the creation of the earth can be related and brought to us via modern day fantasy creations. It is important for us to realize this connection because it will help us to understand an important deeper meaning of this work.
The theme of creation in "Frankenstein" touches on the notion of how modern science plays God. This is illustrated through the attempt of replicating a human by means of science, using the main character Victor as the god-figure. Unfortunately, Victor Frankenstein did not consider the effect his creation would have on the outside world and, more importantly, his internal self and his creation.
In the first chapters of the book, Shelley describes a scientist who was obsessed with "doing something great" for mankind. Victor Frankenstein, an educated man of science, was completely involved with his work, which happened to be the creation of another living being with human qualities. Once Victor’s work was finally completed, he realized that he had created a “monster”, and he was terrified. Mary Shelley, supporting Rousseau's theory, definitely believed that people are born essentially with good intentions and feelings, and she shows this from the first few moments of the creature’s life. When Victor was lying terrified in his bed, the creature came i...
Mary Shelley’s Frankenstein is a nineteenth century literary work that delves into the world of science and the plausible outcomes of morally insensitive technological research. Although the novel brings to the forefront several issues about knowledge and sublime nature, the novel mostly explores the psychological and physical journey of two complex characters. While each character exhibits several interesting traits that range from passive and contemplative to rash and impulsive, their most attractive quality is their monstrosity. Their monstrosities, however, differ in the way each of the character’s act and respond to their environment. Throughout Frankenstein, one assumes that Frankenstein’s creation is the true monster. While the creation’s actions are indeed monstrous, one must also realize that his creator, Victor Frankenstein is also a villain. His inconsiderate and selfish acts as well as his passion for science result in the death of his friend and family members and ultimately in his own demise.
Dr. Frankenstein never thinks of the consequences of his acts while he creates the creature, so he is selfish and irresponsible. Before Dr. Frankenstein creates the creature, he admits he may not fully succeed, but he hopes to provide foundations of future success (43). It seems Dr. Frankenstein is a great scientist since he is willing to devote his failure to other people’s success. However, this is not the truth. This is only an excuse to continue his experiment. He actually tries to grasp every chance to become “god” which can be validated from his comments, “A new species who would bless me as its creator and source; many happy and excellent natures would owe their being to me” (43). In short, it is selfish that Dr. Frankenstein only thinks
Since the beginning of time man has been infatuated with the idea of pushing the human body to its limits. The Guinness Book of World Records, the Olympics, the Space program, and more are all dedicated to celebrating Humans that push these boundaries. In the age of technology and scientific advancement ideas that once seemed like science fiction are now a reality. In order to push these constraints to human evolution, ethics and morals have been pushed aside. In Mary Shelley’s Frankenstein a scientist, Victor Frankenstein, plays God by bringing his creature to life. When Frankenstein realizes the full extent to what he’s done, he abandons the monster. The monster then seeking revenge, killing all who Victor cares for. In Ishiguro’s Never Let
Mary Shelley’s Frankenstein, or the Modern Prometheus, explores the monstrous and destructive affects of obsession, guilt, fate, and man’s attempt to control nature. Victor Frankenstein, the novel’s protagonist and antihero, attempts to transcend the barriers of scientific knowledge and application in creating a life. His determination in bringing to life a dead body consequently renders him ill, both mentally and physically. His endeavors alone consume all his time and effort until he becomes fixated on his success. The reason for his success is perhaps to be considered the greatest scientist ever known, but in his obsessive toil, he loses sight of the ethical motivation of science. His production would ultimately grieve him throughout his life, and the consequences of his undertaking would prove disastrous and deadly. Frankenstein illustrates the creation of a monster both literally and figuratively, and sheds light on the dangers of man’s desire to play God.
how it felt to be both isolated and lonely. Satan, has somewhat done the same thing that
The pop culture version of the novel Frankenstein depicts Victor Frankenstein’s need for science and creation, a need that results in him creating a monster. An ingenious and inventive scientist, Victor mastered everything he learned from his professors. Unfortunately, he ultimately created something he regrets and pays for until the day he dies. Victor Frankenstein takes his interest in science and creation to an unhealthy and extreme level, and plays God. In playing this God figure over his creation, he creates this being with no intentions of giving it love or happiness. He is selfish and creates it for himself, and he brings the unliving to life out of old used parts.
The novel Frankenstein is about a man named Victor Frankenstein who wanted to tamper with life and death by "exploring unknown powers, and unfold to the world the deepest mysteries of creation." (Frankenstein, pg.40). He acquired the knowledge of science when he attended the university of Ingolstadt, and once the knowledge of science was gained, Frankenstein went to his secret laboratory to create a creature with gigantic stature. At first, Frankenstein had doubts about creating a human being; however, with "the improvement which every day takes place in science and mechanics, [he] was encouraged to hope [his] present attempts would at least lay the foundation of future success." (Frankenstein, pg.47) Once Frankenstein created his human being, his dream was vanished because he had accomplished his dream. His dream of creating a human being soon turned into a nightmare.